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     Grammar Search "asis" has 1 results.
     
asis: masculine nominative singular stem: asi
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Devanagari
BrahmiEXPERIMENTAL
asisūnāf. (= sūnā-), View this entry on the original dictionary page scan.
paiṭhīnasismṛtif. Name of work View this entry on the original dictionary page scan.
śirasisicf. a head-cloth View this entry on the original dictionary page scan.
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atantra अतन्त्र a. [न. ब.] 1 Having no ropes or musical strings (as a musical instrument); नातन्त्री वाद्यते वीणा Rām. -2 Unrestrained; not necessarily binding; not being the object of the rule under consideration; ह्रस्वग्रहणमतन्त्रम्, क्लीबत्वं ˚न्त्रम् Sk. Something which is not intended; on which there is no emphasis or stress (वार्त्तिक 2.2.34.1). -3 Without formulas or empirical actions. -4 Not (having the binding force of) a scientific statement; तत्राविज्ञातग्रहणमतन्त्रमिति कल्प्येत । ŚB. on MS.6.1.7. -त्वम् meaninglessness, superfluity, superfluous nature. किं तु इतरस्मिन् पक्षे बाध्यतेतरां श्रुतिः । ऐन्द्रशब्दस्यातन्त्रत्वात् । ŚB. on MS.6.4.29. अतन्द्र atandra न्द्रित ndrita न् n ल l अतन्द्र न्द्रित न् ल a. Alert, unwearied, careful, vigilant; अतन्द्रिता सा स्वयमेव वृक्षकान् Ku.5.14, R.17.39, H. Pr.33.
adhiṣṭhānam अधिष्ठानम् [अधि-स्था-ल्युट्] 1 Standing or being near, being at hand, approach (सन्निधि); अत्राधिष्ठानं कुरु take a seat here. -2 Resting upon, occupying, inhabiting, dwelling in, locating oneself in; प्राणाधिष्ठानं देहस्य &c. -3 A position, site, basis, seat; त्र्यधिष्ठानस्य देहिनः Ms.12.4; इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते Bg.3.4, 18.14 the seat (of that desire.) -4 Residence, abode; नगरं राजाधिष्ठानम् Pt.1.; so धर्म˚; a place, locality, town; सर्वाविनयाधिष्ठानतां गच्छन्ति K.16; कस्मिंश्चिदधिष्ठाने in a certain place. -5 Authority, power, power of control, presiding over; अनधिष्ठानम् H.3.83. lose of position, dimissal from a post (of authority); समर्थस्त्वमिमं जेतुमधिष्ठानपराक्रमैः Rām.; ययेह अश्वैर्युक्तो रथः सार- थिना$धिष्ठितः प्रवर्तते तथा आत्माधिष्ठानाच्छरीरम् Gaudapāda; महाश्वेताकृताच्च सत्याधिष्ठानात् K.346 appeal or reference to truth. -6 Government, dominion. -7 A wheel (of a car &c.) अधिष्ठानं मनश्चासीत्परिरथ्या सरस्वती Mb.8.34.34; 5.178.74. -8 A precedent, prescribed rule. -9 A benediction. cf. अधिष्ठानं चक्रपुरप्रभावाध्यासनेष्वपि । Nm. -1 Destruction (?); अमित्राणामधिष्ठानाद्वधाद् दुर्योधनस्य च । भीम दिष्ट्या पृथिव्यां ते प्रथितं सुमहद्यशः ॥ Mb.9.61.14. -11 Couch, seat, bed; साधिष्ठानानि सर्वशः Rām.6.75.19. -12 A butt (for an allurement.) तस्माद् ब्राह्ममधिष्ठानं कृत्वा कार्ये चतुर्विधे । Kau. A.1.1. -Comp. -अधिकरणम् Municipal Board. (अधिष्ठान = city; अधिकरण = court and office of administration) EI,XV, p.143; XVII. p. 193 f; XX, pp.61 ff. -शरीरम् A body which forms the medium between the subtle and the gross body.
api अपि ind. (Sometimes with the अ dropped according to the opinion of Bhāguri; वष्टि भागुरिरल्लोपमवाप्योरुपसर्गयोः; पिधा, पिधान &c.) 1 (Used with roots and nouns in the sense of) Placing near or over, taking towards, uniting with; reaching or going up to, proximity, nearness &c. [cf. Gr. epi, Zend api, Germ. and Eng. be]. (Note :- अपि, as a prefix to roots, occurs mostly in Veda, its place being taken by अभि in classical literature). -2 (As a separable adverb or conjunction) And, also, too, moreover, besides, in addition, having a cumulative force (समुच्चय); अस्ति मे सोदरस्नेहो$प्येतेषु; Ś.1 on one's part, in one's turn; विष्णुशर्मणा$पि राजपुत्राः पाठिताः Pt.1; राजा$पि मुनिवाक्यमङ्गीकृत्यातिष्ठत् Dk.2; अपि-अपि or अपि च as well as, and also; अपि स्तुहि, अपि सिञ्च P.I.4.46 Sk., न नापि-न चैव, न वा$पि, नापि वा चापि neither-nor; न चापि काव्यं नवमित्यवद्यम् M.1.2 nor; वा$पि or; अल्पो$प्येवं महान् वा$पि Ms.3.53 whether small or great. -3 It is often used to express emphasis in the sense of 'too', 'even', 'very'; विधुरपि विधियोगाद् ग्रस्यते राहुणा$सौ H.1.19 the very moon; यूयमप्यनेन कर्मणा परिश्रान्ताः Ś.1 even you, you also; अन्यदपि also another; अद्यापि even, yet, still, even now; इदानीमपि even now; मुहूर्तमपि even for a moment, for one moment at least; नाद्यापि not yet; यद्यपि though, although, even if; तथापि still, यद्यपि बहु नाधीषे तथापि पठ पुत्र व्याकरणम्; nevertheless, notwithstanding, yet; sometimes यद्यपि is understood, तथा$पि only being used; as in भवादृशेषु प्रमदाजनोदितं भवत्यधिक्षेप इवानुशासनम् । तथा$पि वक्तुं व्यवसाययन्ति मां निरस्तनारीसमया दुराधयः Ki 1.28. -4 Though (oft. translatable by 'even', 'even if'); सरसिजमनुविद्धं शैवलेनापि रम्यम् Ś.1.2 though over-spread &c.; इयमधिकमनोज्ञा वल्कलेनापि तन्वी ibid. though in her bark dress; बलवदपि शिक्षितानाम् 1.2 though ever so learned. In this sense अपि is most frequently used by writers to show real or imaginary opposition (विरोध); कृष्णमपि असुदर्शनम्, पुष्पवत्यपि पवित्रा &c. -5 But however. -6 Used at the beginning of sentences अपि introduces a question; अपि सन्निहितो$त्र कुलपतिः Ś.i; अपि क्रियार्थं सुलभं समित्कुशं...अपि स्वशक्त्या तपसि प्रवर्तसे Ku.5.33,34,35; अप्यग्रणीर्मन्त्रकृतामृषीणां कुशाग्रबुद्धे कुशली गुरुस्ते R.5.4. -7 Hope, expectation (usually with the potential mood); कृतं रामसदृशं कर्म । अपि जीवेत्स ब्राह्मणशिशुः U.2 I hope the Brāhmaṇa boy comes to life. Note-- In this sense अपि is frequently used with नाम and has the sense of (a) 'is it likely', 'may it be'; (b) 'perhaps', 'in all probability' or (c) 'would that', 'I wish or hope that'; अपि नाम कुलपतेरियमसवर्णक्षेत्रसंभवा स्यात् Ś.1; Ś.7; तदपि नाम मनागवतीर्णो$सि रतिरमणबाणगोचरम् Māl.1 perhaps, in all probability; अपि नाम तयोः कल्याणिनोः अभिमतः पाणिग्रहः स्यात् ibid.; अपि नाम रामभद्रः पुनरपीदं वनमलङ्कुर्यात् U.2; 'is it likely', 'I wish'; यथा वनज्योत्स्नानुरूपेण पादपेन संगता अपि नाम एवमहमप्यात्मनो$नुरूपं वरं लभेयेति Ś.1 would that; अपि नामाहं पुरूरवा भवेयम् V.2 I wish I were P. -8 Affixed to interrogative words, अपि makes the sense indefinite, 'any', 'some'; को$पि some one; कीमपि something; कुत्रापि somewhere; कदा$पि at any time; कथमपि any how &c. के$पि एते प्रवयसः त्वां दिदृक्षवः U.4 some people. It may often be translated by 'unknown', 'indescribable', 'inexpressible' (अनिर्वाच्य); व्यतिषजति पदार्थानान्तरः को$पि हेतुः U.6.12. तत्तस्य किमपि द्रव्यं यो हि यस्य प्रियो जनः 2.19; Mu.3.22; K.143; को$पि महिमा स्यात् U.6,6.11,7.12; Māl.1.26; R.1.46. -9 After words expressing number, अपि has the sense of 'totality', 'all'; चतुर्णामपि वर्णानाम् of all the 4 castes; सर्वैरपि राज्ञां प्रयोजनम् Pt.1. -1 It sometimes expresses 'doubt' or 'uncertainty', 'fear' (शङ्का); अपि चोरो भवेत् G. M. there is perhaps a thief. -11 (with pot. mood) It has the sense of संभावना 'possibility', 'supposition'; P.I.4.96;III.3.154; अपि स्तुयाद्विष्णुम्, अपि स्तुयाद्राजानम्, अपि गिरिं शिरसा भिन्द्यात् Sk.; सो$यमपि सिञ्चेत्सहस्रं द्राक्षाणां क्षणेनैकेन Dk.127. -12 Contempt, censure, or reproof; P.I.4.96,III.3.142; धिग्देवदत्तमपि स्तुयाद् वृषलम्; धिग्जाल्मं देवदत्तमपि सिञ्चेत् पलाण्डुम्; अपि जायां त्यजसि जातु गणिका- माधत्से गर्हितमेतत् Sk. shame to &c. or fie upon, Devadatta &c. -13 It is also used with the Imperative mood to mark 'indifference on the part of the speaker', where he permits another to do as he likes, (अन्ववसर्ग or काम- चारानुज्ञा, the imperative being softened;) अपि स्तुहि Sk. you may praise (if you like); अपि स्तुह्यपि सेधा$स्मांस्तथ्यमुक्तं नराशन Bk.8.92. -14 अपि is sometimes used as a particle of exclamation, -15 Rarely in the sense of 'therefore', 'hence' (अत एव). -16 Used as a separable preposition with gen. it is said to express the sense of a word understood (पदार्थ), and is treated as a कर्म- प्रवचनीय P.I.4.96; the example usually given is सर्पि- षो$पि स्यात् where some word like बिन्दुरपि 'a drop,' 'a little' &c. has to be understood, 'there may perhaps be a drop of ghee', 'I presume there may be at least a drop' &c. अपि संभावनाप्रश्नशङ्कागर्हासमुच्चये । तथायुक्तपदार्थेषु कामचारक्रियासु च ॥ Viśva.; अपिः पदार्थसंभावनान्ववसर्गगर्हासमुच्चयेषु P.I.4.96. G. M. adds the sense of आशिस् 'blessing' (भद्रमपि), मृति 'death' (मरणमपि) and भूषा 'decoration' (अपि नह्यति हारं). cf. also...अपिः प्रश्नविरोधयोः । संभावनायां गर्हायां समुच्चयवितर्कयोः । Nm.
abadhā अबधा f. Segment of the basis of a triangle. See अबाधा
amūla अमूल लक a. 1 Rootless (lit.); पशवो$मूला ओषधयो$ मूलिन्यः Śat. Br.; (fig.); without basis or support, baseless, groundless. -2 without authority; not being in the original; इहान्वयमुखेनैव सर्वं व्याख्यायते मया । नामूलं लिख्यते किंचित् Malli. Introduction of Ṭīkā on R. -3 without material cause, as the Pradhāna of the Sāṅkhyas; मूलं मूलाभावादमूलम्. -4 Not fixed in the earth, moving. -ला N. of a plant (अग्निशिखा, Mar. कळलावी).
āt आत् The letter आ. ind. Ved. 1 Afterwards, then; generally used antithetically to यद्, यदा, यदि and then sometimes strengthened by the particles अह, उ, इद् &c. -2 Then, further, also, and (अपि च). -3 Some-times it only strengthens the meaning of another word or gives emphasis to an interrogative pronoun like उ, अङ्ग, नु added to किम् (possibly, at all).
ānāhaḥ आनाहः 1 Binding. -2 Suppression of urine, constipation, epistasis; ततो रुद्धे शकृन्मूत्रे सैन्यमानाहदुःखितम् Mb. 3.122.15. -3 Length (especially of cloth).
id इद् ind. 1 A particle of affirmation, even, just, only; यथा वशन्ति देवास्तथेदसद् Rv.8.28.4. especially in strengthening a statement; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. -2 It is often added to words expressing excess or exclusion; विश्व इत् एक इत् &c. -3 At the beginning of sentences it often adds emphasis to pronouns, prepositions &c. (its place is taken by एव in classical Sanskrit.
iva इव ind. 1 Like, as (showing उपमा or comparison); वागर्थाविव संपृक्तौ R.1.1; वैनतेय इव विनतानन्दनः K.5. -2 As if, as it were (denoting उत्प्रेक्षा); पश्यामीव पिनाकिनम् Ś.1.6. लिम्पतीव तमोङ्गानि वर्षतीवाञ्जनं नभः Mk.1.34. -3 Little, somewhat, perhaps; कडार इवायम् G. M. -4 (Added to interrogative words), 'Possibly', 'I should like to know', 'indeed'; विना सीतादेव्या किमिव हि न दुःखं रघुपतेः U.6.3; क इव of what sort, what like; क इव कालः Māl.2; what a long time has elapsed. -5 इव is frequently used with adverbs, especially with such as involve restriction, by way of emphasis in the sense of even or just so, just, exactly, quite, indeed, very; मुहूर्तमिव but for a moment; किंचिदिव just a little bit; so ईषदिव, नाचिरादिव, &c.; (इव is considered by grammarians as forming compounds with the word after which it stands; इवेन समासो विभक्त्यलोपश्च Vārt. on P.II.4.71. Sk.). -Comp. -उपमा f. A simile in which इव is used. Bk.1.41 is given as an illustration of इवोपमा.
uḥ उः 1 N. of Śiva, the second of the three syllables in ओम्; see अ. -2 N. of Brahmā. -3 The orb of the moon; cf. also उर्गौरीपतिरुः कालः सेतुर्नाथः परायणः । नारदो$र्को$निलः पाशी मार्कण्डेयो$थ रावणः ॥ Ek. -ind. 1 As a particle used expletively; उ उमेशः Sk. -2 An interjection of :-(a) calling; उ मेति मात्रा तपसो निषिद्धा पश्चादुमाख्यां सुमुखी जगाम Ku.1.26; (b) anger; (c) compassion; (d) command; (e) acceptance; (f) interrogation; उ मेति मात्रा तपसो निषिद्धा Ku.1.26. (g) wonder; यत्सन्निधावहमु खाण्डवमग्नये$दाम् Bhāg.1.15.8. or used merely as an expletive. In the Veda used as an enclitic copula implying restriction and emphasis (and, but, on the other hand, now, I ask &c.); in classical literature used chiefly with अथ (अथो), न (नो) and किम् (किमु); see these words. उ-उ or उत on the one hand-on the other hand, partly-partly.
uta उत ind. 1 A particle expressing (a) doubt, uncertainty, guess (or); तत्किमयमातपदोषः स्यादुत यथा मे मनसि वर्तते Ś.3; स्थाणुरयमुत पुरुषः G. M. वीरो रसः किमयमित्युत दर्प एषः Veeracharitam. (b) alternative; usually a correlative of किं (whether, or); किमिदं गुरुभिरुपदिष्टमुत धर्मशास्त्रेषु पठितमुत मोक्षप्राप्तियुक्तिरियम् K.155; किं येन सृजसि व्यक्तमुत येन बिभर्षि तत् Ku.6.23; the place of उत is also taken by आहो or आहोस्वित्; sometimes आहो, आहोस्वित् or स्वित् are joined to उत. (c) association, connection, (having a cumulative force, 'and', 'also'); उत बलवानुताबलः; (d) interrogation; उत दण्डः पतिष्यति; (e) deliberation; (f) intensity; (g) wishing (especially at the beginning of a sentence followed by a potential 'would that'); (h) sometimes used as an expletive; (i) oft. used for the sake of emphasis especially at the end of a line after इति or a verb; तदा विद्याद्विवृद्धं सत्त्वमित्युत Bg.14.11; धर्मे नष्टे कुलं कृत्स्नमधर्मो$भिभवत्युत 1.4. -2 With a preceding प्रति = on the contrary, on the other hand; but; सामवादाः सकोपस्य तस्य प्रत्युत दीपकाः Śi.2.55; न केवलं ध्रियते प्रत्युत पर्युपास्यमानस्तिष्ठति Nāg.5. -3 With a preceding किं = how much more or how much less; see किम्. उत, -उत Either-or; एकमेव वरं पुंसामुत राज्यमुताश्रमः G. M. उत वा or else, and; वा-उतवा, उताहोवा पि-वा either-or; -आहो, -आहोस्वित् Used for the sake of emphasis; उताहो हत- वीर्यास्ते बभूवुः पृथिवीक्षितः Rām.7.31.4. शालिहोत्रः किं नु स्याद् उताहोस्विद् राजा नलः.
upahita उपहित p. p. 1 Placed in or upon, deposited; Ś.1; ˚मध्यमस्वर M.1.21 taken as a basis. -2 Preceded by. -3 Joined, mixed, connected with. -4 Possessed of; अर्थोपहितया वाचा मधुरं रघुनन्दनः (अब्रवीत्) Rām.6.128.43; विनयोपहितः Śi.16.7. -5 Ready; deputed to act as a spy. -6 Given, bestowed. -7 Brought over, instigated to rebellion (उपजप्त); व्यक्तं त्वमप्युपहितः पाण्डवैः पापदेशज Mb.8.4.46. -8 Somewhat good; Mb.12.
upastabdha उपस्तब्ध a. Supported, stayed. उपस्तम्भः upastambhḥ म्भनम् mbhanam उपस्तम्भः म्भनम् 1 Stay, support. -2 Support of life (as food, sleep &c.). -3 Encouragement, incitement, aid; मन्त्रोपस्तम्भेन H.3. -4 Basis, ground, occasion; मूषकबलोपस्तम्भेन कारणेन भवितव्यम् H.1.
etad एतद् pron. a. (m. एषः, f. एषा, n. एतद्) 1 This, this here, yonder (referring to what is nearest to the speaker (समीपतरवर्ति चैतदो रूपम्); एते वयममी दाराः कन्येयं कुलजीवितम् K.; the Nom. forms are used like those of इदम् the sense of 'here'; एष पृच्छामि, एष कथयामि Mu.3. here I ask &c.; कदा गमिष्यसि-एष गच्छामि Sk.; एषो$स्मि कामन्दकी संवृत्तः Māl.1; एते नवीकृताः स्मः Ś.5. In this sense एतद् is sometimes used to give emphasis to the personal pronouns; एषो$हं कार्यवशादायोध्यिकस्तदानींतनश्च संवृत्तः U.1. -2 As the subject of a sentence it agrees in gender and number with the predicate without reference to the noun to which it refers; एतद् (शवला) मे धनम्; but may sometimes remain in the neuter; एतदेव गुरुषु वृत्तिः Ms.2.26. -3 It often refers to what precedes, especially when it is joined with इदम् or any other pronoun; एष वै प्रथमः कल्पः Ms.3.147; इति यदुक्तं तदेतच्चिन्त्यम्; एतानीमानि, एते ते &c. -4 It is used in connection with a relative clause, in which case the relative generally follows; प्रच्छन्नवञ्चकास्त्वेते ये स्तेनाटविकादयः Ms.9.257. ind. In this manner, thus, so, here, at this time, now. Note:- एतद् appears as the first member of compounds which are mostly self-explaining; e. g. ˚अतिरिक्त Besides this. ˚अनन्तर immediately after this; ˚अन्त ending thus; ˚अर्थः this matter; ˚अर्थे on this account, therefore; ˚अवधि to this limit, so far; ˚अवस्थ a. of such a state or condition. -Comp. -कालः the present time. -कालीन a. belonging to the present time. -क्षणात् ind. hence-forth. -द्वितीय a. one who does anything for the second time. -पर a. Intent on or absorbed in this. -प्रथम a. one who does anything for the first time. -योनिन् a. having one's origin in that. एतद्योनीनि भूतानि Bg.7.6.
kākuḥ काकुः f. 1 Change of the voice under different emotions, such as fear, grief, anger; 'काकुः स्त्रियां विकारो यः शोकभीत्यादिभिर्ध्वनेः' Ak. भिन्नकण्ठध्वनिर्धीरैः काकुरित्यभि- धीयते S. D. अलीककाकुकरणकुशलताम् K.222; कामे कान्ते सार- सिकाकाकुरुतेन Śi.6.76. (Hence) -2 A word of negation used in such a manner that it implies the contrary (affirmative), as in questions of appeal (in such cases intended meaning is suggested by a change of the voice.); cf. Pt.1.146. -3 Muttering, murmuring. -4 Tongue काकुर्जिह्वा सास्मिन्नुद्यत इति काकुदम् Mbh. on P.I.1.1. -5 Stress, emphasis.
kṣema क्षेम a. [क्षि-मन् Uṇ.1.138] 1 Conferring happiness, ease or comfort, good, beneficial, well; धार्तराष्ट्रा रणे हन्यु- स्तन्मे क्षेमतरं भवेत् Bg.1.46. -2 Prosperous, at ease, comfortable; विविशुस्ते वनं वीराः क्षेमं निहतकण्टकम् Mb.3.11.72. -3 Secure, happy; विविक्तक्षेमसेवनम् Bhāg.3.28.3. -मः, -मम् 1 Peace, happiness, ease, welfare, well-being; वितन्वति क्षेममदेवमातृकाश्चिराय तस्मिन् कुरवश्चकासति Ki.1.17; वैश्यं क्षेमं समागम्य (पृच्छेत्) Ms.2.127; अधुना सर्वजलचराणां क्षेमं भविष्यति Pt.1. -2 Safety, security; क्षेमेण व्रज बान्धवान् Mk.7.7 safely; Pt.1.146. -3 Preserving, protection; आदिदेशाथ शत्रुघ्नं तेषां क्षेमाय राघवः R.15.6. -4 Keeping what is acquired; cf. योगक्षेम; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg.9.22. -5 Final beatitude, eternal happiness. -6 Basis, foundation; क्षेमे तिष्ठाति घृतमुक्षमाणा Av.3. 12.1. -7 Residence, resting-place; Av.13.1.27. -8 A star, asterism (नक्षत्र). -मः, -मा A kind of perfume. -मा An epithet of Durgā. -मम् N. of one of the seven वर्षाs in Jambu-dvīpa. शिवं यवसं सुभद्रं शान्तं क्षेमममृतमभयमिति वर्षाणि Bhāg.5.2.3. -Comp. -आश्रमः the order of a householder (गार्हस्थ्य); वेत्ति ज्ञानविसर्गं च निग्रहानुग्रहं यथा । यथोक्तवृत्तेर्धीरस्य क्षेमाश्रमपदं भवेत् ॥ Mb.12.66.6. -इन्द्रः N. of a celebrated poet of Kashmir (author of ब्रहत्कथा, भारत- मञ्जरी &c.). -कर, -कार (also क्षेमंकर) a. propitious, causing peace or security. -शूरः 'A hero in safe-places', a carpet-knight, a boaster; किं क्षेमशूरैर्विबुधैरसंयुगविकत्थनैः Bhāg.1.4.36.
tad तद् pron., a. (Nom. sing. सः m., सा f., तत् n.) 1 That referring to something not present; (तदिति परोक्षे विजानी- यात्) -2 He, she, it; (oft. as corr. of यद्); यस्य बुद्धिर्बलं तस्य Pt.1. -3 That i. e. well-known; सा रम्या नगरी महान्स नृपतिः सामन्तचक्रं च तत् Bh.3.37; Ku.5.71. -4 That (referring to something seen or experienced before, अनुभूतार्थः; उत्कम्पिनी भयपरिस्खलितांशुकान्ता ते लोचने प्रतिदिशं विधुरे क्षिपन्ती K. P.7; Bv.2.5. -5 The same, identical, that, very; usually with एव; तानीन्द्रियाणि सकलानि तदेव नाम Bh.2.4. Sometimes the forms of तद् are used with the first and second personal pronouns, as well as with demonstratives and relatives, for the sake of emphasis; (often translatable by 'therefore', 'then'); सो$हमिज्याविशुद्धात्मा R.1.69; 'I that very person', 'I therefore'; (I who am so and so); स त्वं निवर्तस्व विहाय लज्जाम् 2.4 'thou, therefore, shouldst return', &c. When repeated तद् has the sense of 'several', 'various'; तेषु तेषु स्थानेषु K.369; Bg.7.2; Māl.1.36; ते ते भावाः 1.17. तेन the instr. of तद् is often used with adverbial force in the sense of 'therefore', 'on that account', 'in that case', 'for that reason.' तेन हि if so, well then. -ind. 1 There, thither. -2 Then, in that case, at that time. -3 For that reason, therefore, consequently; तदेहि विमर्दक्षमां भूमिमवतरावः U.5; Me.7,19; R.3.46. -4 Then (corr. of यदि); तथापि यदि महत्कुतूहलं तत्कथयामि K.136; Bg.1.46. -n. 1 The Supreme Spirit or Brahman; तद्भावभावी तद्बुद्धिः Mb.12. 323.29; Bg.17.23. -2 This world. -Comp. -अतिपात a. going beyond the bounds. -अनन्तर a. next to that. (-ind.) immediately after that, thereupon. -अनु ind. after that, afterwards; संदेशं मे तदनु जलद श्रोष्यसि श्रोत्र- पेयम् Me.13; R.16.87; Māl.9.26. -अनुसरणम् going after that. -अन्त a. perishing in that, ending thus. -अन्य a. other than that. -अपेक्ष a. having regard to that. -अर्थ, -अर्थीय a. 1 intended for that. -2 having that meaning. -अर्थम् on that account, with that object, therefore; स्वस्रीयं मम राजेन्द्र द्रष्टुकामो महीपतिः । तदर्थ- मुपयातो$हमयोध्यां रघुनन्दन ॥ Rām.1.73.4. -अर्ह a. meriting that. -अवधि ind. 1 so far; upto that period, till then; तदवधि कुशली पुराणशास्त्रस्मृतिशतचारुविचारजो विवेकः Bv. 2.14. -2 from that time, since then; श्वासो दीर्घस्तदवधि मुखे पाण्डिमा Bv.2.79. -अवस्थ a. so circumstanced. -एकचित्त a. having the mind solely fixed on that; H. -कर a. serving, obeying as servant. -काल 1 the current moment, present time. -2 that time. ˚धी a. having presence of mind. -कालम् ind. 1 instantly, immediately. -2 at that time, at a certain time. -कालीन a. simultaneous; ब्रह्मन्कालान्तरकृतं तत्कालीनं कथं भवेत् Bhāg.1.12.41. -क्षणः 1 present, time being, present or current moment; R.1.51. -2 the same moment. -3 a measure of time. -क्षणम्, -क्षणात् ind. immediately, directly, instantly; सेकान्ते मुनिकन्याभिस्तत्- क्षणोज्झितवृक्षकम् R.3.14; Śi.9.5; Y.2.14; Amaru. 83. -क्रिय a. working without wages. -गत a. gone or directed to that, intent on that, devoted to that, belonging to that; तद्गतेनैव चेतसा Ks.3.68. (-तः) the continued multiplication of four or more like quantities. -गुण a. possessing those qualities. (-णः) 1 the quality or virtue of anything; R.1.9. -2 a figure of speech (in Rhet.); स्वमुत्सृज्य गुणं योगादत्युज्ज्वलगुणस्य यत् । वस्तु तद्गुण- तामेति भण्यते स तु तद्गुणः ॥ K. P.1.137; see Chandr.5.141. ˚संविज्ञानः a term applied to those Bahuvrīhi compounds in which the qualities denoted by the name are perceived along with the thing itself; as लंबकर्ण; cf. अतद्गुणसंविज्ञान also. -ज a. immediate, instantaneous. -ज्ञः a knowing or intelligent man, wise man, philosopher. -तृतीय a. doing that for the third time. -देश्य a. coming from the same country. -देश्यः a fellow countryman. -धन a. miserly, niggardly. -धर्मिन् a. obeying his laws; तद्धर्मिणां निवसतां विषमः स्वभावः Bhāg.3.15.32. -धर्म्य a. of that kind; Bhāg.5.14.2. -पदार्थः the Supreme Being. -पर a. 1 following that, coming after that, inferior. -2 having that as the highest object, closely intent on, exclusively devoted to, eagerly engaged in (usually in comp.); सम्राट् समाराधनतत्परो$भूत् R.2.5;1.66; Me.1; Y.1.83; Ms.3.262. -3 diligent. (-रः) the thirtieth part of a twinkling of the eye. (-रा) one sixtieth of a second of a circle. ˚ता, ˚त्वम् 1 intentness, entire devotion or addiction to a thing. -2 inferiority. -परायण a. solely devoted or attached to anything. -पुरुषः 1 the original or Supreme Spirit. -2 N. of a class of compounds in which the first member determines the sense of the other member, or in which the last member is defined or qualified by the first, without losing its original independence; as तत्पुरुषः; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. उत्तरपदप्रधानस्तत्पुरुषः -पूर्व a. 1 happening or occurring for the first time; अकारि तत्पूर्वनिबद्धया तया Ku.5.1;7.3; R.2.42;14.38. -2 prior, former. -पूर्वम् ind. that for the first time; Ki.7.11. -प्रथम a. doing that for the first time; Ku.5.66. -फल a. having that as a fruit or result. (-लः) 1 the white water-lily. -2 a kind of perfume. -बलः a kind of arrow. -भव a. sprung from Sanskṛit &c. (as Prākṛit or other words). -भावः becoming that. -मात्रम् 1 merely that, only a trifle, a very small quantity; तन्मात्रादेव कुपितो राजा Ks.6.15. -2 (in phil.) a subtle and primary element (such as शब्द, स्पर्श, रूप, रस and गन्ध) तन्मात्राण्यविशेषाः Sān. K.38; गणस्तन्मात्रपञ्चकश्चैव Sān. K.24; Bhāg.11.24.7. -मात्रिक a. consisting of rudimentary atoms; अर्थस्तन्मात्रिकाज्जज्ञे Bhāg.11.24.8. -राजः an affix added to some proper names to form from them the names of the 'king' or 'chief'; as from अङ्ग is formed आङ्ग 'king of the Aṅgas' by the affix अण्. -रूप a. thus shaped, so formed; of the same quality. -वाचक a. denoting or signifying that. -विद् a. 1 knowing that. -2 knowing the truth. -विद्य a. a Connoisseur, expert. -विध a. of that kind or sort; भक्त्योपपन्नेषु हि तद्विधानां प्रसादचिह्नानि पुरः फलानि R.2.22; Ku.5.73; Ms.2.112. -संख्याक a. of that number; Y.2.6. com. -समनन्तरम् ind. immediately upon that; Ks.4.24. -स्थ a. being on or in that, connected with it. (-स्थः) a particular mode of multiplication. -हित a. good for that. -(तः) 1 an affix added to primary bases to form derivative or secondary bases from them. -2 a noun formed by a Taddhita affix, a derivative noun.
dharuṇa धरुण a. [धृ-उनन्] Ved. Holding, bearing, carrying, supporting. -णः 1 An epithet of Brahman. -2 Heaven, paradise. -3 Water, (n. also) -4 Opinion. -5 A place where anything is preserved. -6 Fire. -7 A sucking calf. -णम् 1 Basis, prop, support. -2 Firm soil. -3 A reservoir. धर्णस dharṇasa सि si धर्णि dharṇi धर्णस सि धर्णि a. Ved. 1 Supporting. -2 Strong, able. -3 Durable, firm.
nandin नन्दिन् a. [नन्द्-णिनि] 1 Happy, pleased, glad, delighted. -2 Making happy, gladdening, giving delight; अद्याप्यानन्दयति मां त्वं पुनः क्वासि नन्दिनी U.3.14. -3 Delighting in, liking. -m 1 A son. -2 The speaker of a prelude or benediction in a drama. -3 N. of the door-keeper of Śiva, his chief attendant, or of the bull which he rides; लतागृहद्वारगतो$थ नन्दी Ku.3.41; Māl.1.1. -4 An epithet of Viṣṇu. -5 The Indian fig-tree. -नी 1 A daughter; तेषां कुले त्वमसि नन्दिनि पार्थिवानाम्; U.1.9. -2 A husband's sister. -3 A fabulous cow, daughter of Surabhi, yielding all desires (कामधेनु) and in the possession of the sage Vasisṭha; अनिन्द्या नन्दिनी नाम धेनुराववृते वनात् R.1.82;2.69. -4 An epithet of the Ganges; नन्दिनी नलिनी सीता मालती च मलापहा । विष्णुपादाब्जसंभूता गङ्गा त्रिपथगमिनी ॥ -5 The holy basil. -Comp. -तनयः, -सुतः the sage Vyāḍi.
nibandhanam निबन्धनम् 1 The act of fastening, binding together; तं ददर्श यवक्रीतो यन्त्रवन्तं निबन्धने Mb.3.135.34. -2 Constructing, building. -3 Restraining, checking, confining. -4 A bond, fetter. -5 A tie, band, support, stay; आशानिबन्धनं जाता जीवलोकस्य U.3; यस्त्वमिव मामकीनस्य मनसो द्वितीयं निबन्धनम् Māl.3. -6 Dependence, connection; ते त्वदाशानिबन्धनाः M.4.14; परस्परनिबन्धनः Pt.1.79 'interdependent'. -7 Cause, origin, ground, motive, basis, foundation; वाक्प्रतिष्ठानिबन्धनानि देहिनां व्यवहारतन्त्राणि Māl.4 'based on, &c.; प्रत्याशा˚ 3; अनिबन्धन causeless, accidental; U.5,7. -8 Abode, seat, receptacle; सहजविलासनिबन्धनं शरीरम् Māl.2.6. -9 Composing, arrangement (रचना); संस्कारपूतेन वरं वरेण्यं वधूं सुखग्राह्यनिबन्धनेन Ku.7.9. -1 A literary composition or work, a treatise; Śi.2.112. -11 A grant (of land), an assignment; सद्वृत्तिः सन्निबन्धना Śi.2.112. (where निबन्धन means 'a treatise' also). -12 The peg of a lute. -13 (In gram.) Syntax. -14 A commentary.
niṣṭha निष्ठ a. [नि-स्था-क षत्वटुत्वे] (Usually at the end of comp.) 1 Being in or on, situated on; तन्निष्ठे फेने. -2 Depending or resting on, referring or relating to; तमोनिष्ठाः Ms.12.95. -3 Devoted or attached to, practising, intent on; सत्यनिष्ठ. -4 Skilled in. -5 Believing in; धर्मनिष्ठ. -6 Conducive to, effecting; हेमाम्भोज स्रजस्ते विशद सुमहते प्लोषपोषाय निष्ठाः B. R.5.51. -ष्ठा 1 Position, condition, state; तेषां निष्ठा तु का कृष्ण Bg.17.1; तेषामशान्तकामानां का निष्ठा$विजितात्मनाम् Bhāg.11.5.1. -2 Basis, foundation. -3 Fixity, fixedness, steadiness; मनो निष्ठाशून्यं भ्रमति च किमप्यालिखति च Māl.1.31; -4 Devotion or application, close attachment. -5 Belief, firm adherence, faith; शास्त्रेषु निष्ठा Māl.3.11; लोके$स्मिन् द्विविधा निष्ठा पुरा प्रोक्ता मया$नघ Bg.3.3. -6 Excellence, skill, proficiency, perfection. -7 Conclusion, end, termination; (शृणु) चरितं पार्थिवेन्द्रस्य यथा निष्ठां गतश्च सः Mb.1.49.6; अत्यारूढि- र्भवति महतामप्यपभ्रंशनिष्ठा Ś.4.3. (v. l.). -8 The catastrophe or end of a drama. -9 Accomplishment, completion (समाप्ति); पाणिग्रहणिका मन्त्रा नियतं दारलक्षणम् । तेषां निष्ठा तु विज्ञेया विद्वद्भिः सप्तमे पदे ॥ Ms.8.227. -1 The culminating point; इयं च निष्ठा नियतं प्रजानाम् Bu. Ch.3.61. -11 Death, destruction, disappearance from the world at the fixed time. -12 Fixed or certain knowledge, certainty. -13 Begging. -14 Suffering, trouble, distress, anxiety. -15 (In gram.) A technical term for the past participial terminations क्त, क्तवतु (i. e. त and तवत.) -16 N. of Viṣṇu.
paribhramaḥ परिभ्रमः 1 Wandering, going about. -2 Rambling discourse, circumlocution, periphrasis; अलमनेन परिष- त्कुतूहलविमर्दकारिणा परिभ्रमेण Mk.1.2/3. (v. l.). -3 Error, delusion.
paryāyaḥ पर्यायः 1 Going or winding round, revolution. -2 Lapse, course, expiration (of time) कालपर्याययोगेन राजा मित्रसहो$भवत् Rām.7.65.17. -3 Regular recurrence or repetition. -4 Turn, succession, due or regular order; पर्यायसेवामुत्सृज्य Ku.2.36; Māl 9.32; Ms.4.87; Mu.3.27. -5 Method, arrangement. -6 Manner, way, method of proceeding. -7 A synonym, convertible term; पर्यायो निधनस्यायं निर्धनत्वं शरीरिणाम् Pt.2.99; पर्वतस्य पर्याया इमे &c. -8 An opportunity, occasion. -9 Creation, formation, preparation, manufacture; लोकपर्याय- वृत्तान्तं प्राज्ञो जानाति नेतरः Mb.12.174.3. -1 Comprehensiveness. -11 A strophe of a hymn. -12 Property, quality. -13 A means, stratagem (उपाय); न पर्यायो$स्ति यत् साम्यं त्वयि कुर्युर्विशांपते Mb.5.73.7. -14 End (अन्त); पर्यायकाले धर्मस्य प्राप्ते कलिरजायत Mb.5.74.12. -15 Contrariety, reverse; कालपर्यायमाज्ञाय मा स्म शोके मनः कृथाः Mb.6.2.5. -16 (In Rhet.) A figure of speech; see K. P.1; Chandr.5.18,19; S. D.733. [Note. पर्यायेण is often used adverbially in the sense of : 1 in turn or succession, by regular gradation, (opp. तन्त्रेण); पर्यायेण क्रियायामेवं दोषः । तन्त्रेण तु क्रियायां भवति क्वचित् संभवः । ŚB. on MS.6.2.2. -2 Occassionally, now and then; पर्यायेण हि दृश्यन्ते स्वप्नाः कामं शुभाशुभाः Ve.2.14]. -3 Alternately; मत्सदृशं किमपि पुरूपं मां च पर्यायेण निर्वर्ण- यन्ती Dk.5. -Comp. -अन्नम् food intended for another. -उक्तम् a figure of speech in Rhetoric; it is a circumlocutory or periphrastic way of speaking, when the fact to be intimated is expressed by a turn of speech or periphrasis; e. g. see Chandr.5.66. or S. D.733. -क्रमः order of succession. -च्युत a. supplanted, superseded. -वचनम्, -शब्दः a synonym. -वाचकः a. expressing a corresponding notion. -शयनम् alternate sleeping and watching. -सेवा service by rotation; पर्यायसेवामुत्सृज्य Ku.2.36.
pādaḥ पादः [पद्यते गम्यते$नेन करणे कर्मणि वा घञ्] 1 The foot (whether of men or animals); तयोर्जगृहतुः पादान् R.1.57; पादयोर्निपत्य, पादपतित &c. (The word पाद at the end of comp. is changed to पाद् after सु and numerals; i. e. सुपाद्, द्विपाद्, त्रिपाद् &c.; and also when the first member is used as a standard of comparison, but is a word other than हस्ति &c.; see P.V.4.138-14; e. g. व्याघ्रपाद्. The nom. pl. of पाद is often added to names of persons or titles of address to show great respect or veneration; मृष्यन्तु लवस्य बालिशतां तातपादाः U.6; जीवत्सु तातपादेषु 1.19; देवपादानां नास्माभिः प्रयोजनम् Pt.1; so एवमाराध्यपादा आज्ञापयन्ति Prab.1; so कुमारिलपादाः &c. -2 A ray of light; बालस्यापि रवेः पादाः पतन्त्युपरि भूभृताम् Pt.1.328; Śi.9.34; R.16.53 (where the word has sense 1 also). -3 The foot or leg of an inanimate object, as of a bed-stead; चतुष्पदी हि निःश्रेणी ब्रह्मण्येव प्रतिष्ठिता Mb.12.2.4. -4 The foot or root of a tree; as in पादप. -5 The foot of a mountain, a hill at the foot of a mountain (पादाः प्रत्यन्तपर्वताः); रेवां द्रक्ष्यस्युपलविषमे विन्ध्यपादे विशीर्णाम् Me.19; Ś.6.17. -6 A quarter, fourth part; as in सपादो रूपकः 'one and one fourth rupee'; Ms.8.241; Y.2.174; कार्षापणे दीयमाने पादो$पि दत्तो भवति ŚB. on MS.6.7.2. -7 The fourth part of a stanza, a line. -8 The fourth part of a chapter or book, as of the Adhyāyas of Pāṇini, or of the Brahma-sūtras. -9 A part in general. -1 A column, pillar; सहस्रपादं प्रासादं......अधिरोहन्मया दृष्टः Mb.5.143.3. -11 A foot as a measure equal to twelve Aṅgulis. -12 The quadrant of a circle. -13 The foot-hole or bottom of a water-skin; इन्द्रियाणां तु सर्वेषां यद्येकं क्षरतीन्द्रियम् । तेनास्य क्षरति प्रज्ञा दृतेः पादादिवोदकम् ॥ Ms.2.99. -14 A wheel; गिरिकूबरपादाक्षं शुभवेणु त्रिवेणुमत् Mb.3.175.4; Ki.12 21. -15 A golden coin (weighing one tola); स ह गवां सहस्रमव- रुरोध दश दश पादा एकैकस्याः शृङ्गयोराबद्धा बभुवुः Bṛi. Up.3.1.1. -Comp. -अग्रम् the point or extremity of the foot; पादाग्रस्थितया मुहुः स्तनभरेणानीतया नम्रताम् Ratn.1.1. -अङ्कः a foot-mark. -अङ्गदम्, -दी an ornament for the foot, an anklet. -अङ्गुलिः, -ली f. a toe. -अङ्गुष्ठः the great toe. -अङ्गुष्ठिका a ring worn on the great toe. -अन्तः the point or extremity of the feet. -अन्तरम् the interval of a step, distance of a foot. (-रे) ind. 1 after the interval of a step. -2 close or near to. -अन्तिकम् ind. near to, towards any one. -अम्बु n. butter-milk containing a fourth part of water. -अम्भस् n. water in which the feet (of revered persons) have been washed. -अरविन्दम्, -कमलम्, -पङ्कजम्, -पद्मम् a lotus-like foot. -अर्घ्यम् a gift to a Brāhmāṇa or a venerable person. -अर्धम् 1 half a quarter, an eighth; पादं पशुश्च योषिच्च पादार्धं रिक्तकः पुमान् Ms.8.44. -2 half a line of a stanza. -अलिन्दी a boat. -अवनामः bowing to a person's feet; इति कृतवचनायाः कश्चिदभ्येत्य बिभ्यद्गलितनयनवारेर्याति पादावनामम् Śi.11.35. -अवनेजः washing another's feet; विभ्व्यस्तवा- मृतकथोदवहास्त्रिलोक्याः पादावनेजसरितः शमलानि हन्तुम् Bhāg. 11.6.19. -अवसेचनम् 1 washing the feet. -2 the water used for washing the feet; दूरात् पादावसेचनम् Ms. 4.151. -अष्ठीलः the ankle; मर्मस्वभ्यवधीत् क्रुद्धः पादाष्ठालैः सुदारुणैः Mb.1.8.24. -आघातः a kick. -आनत a. prostrate, fallen at the feet of; कयासि कामिन् सुरतापराधात् पादानतः कोपनयावधूतः Ku.3.8. -आवर्तः 1 a wheel worked by the feet for raising up water from a well. -2 a square foot. -आसनम् a foot-stool. -आस्फालनम् trampling or motion of the feet, floundering. -आहतः a. kicked. -आहति f. 1 treading or trampling. -2 a kick. -उदकम्, -जलम् 1 water for washing the feet. -2 water in which the feet of sacred and revered persons are washed, and which is thus considered holy; विष्णु- पादोदकं तीर्थं जठरे धारयाम्यहम्. -उदरः a serpent; यथा पादो- दरस्त्वचा विनिर्मुच्यते Praśna. Up.5.5. -उद्धूतम् stamping the feet. -कटकः, -कम्, -कीलिका an anklet. -कृच्छ्रम् a vow in which taking of meals and observing a fast are done on alternate days; Y. -क्षेपः 1 a footstep. -2 a kick with the foot. -गण्डीरः a morbid swelling of the legs and feet. -ग्रन्थिः the ankle. -ग्रहणम् seizing or clasping the feet (as a mark of respectful salutation); अकारयत् कारयितव्यदक्षा क्रमेण पादग्रहणं सतीनाम् Ku.7.27. -चतुरः, -चत्वरः 1 a slanderer. -2 a goat. -3 the fig-tree. -4 a sand-bank. -5 hail. -चापल्यम् shuffling of the feet. -चारः going on foot, walking; यदि च विहरेत् पादचारेण गौरी Me.62 'if Gaurī should walk on foot'; R.11.1 -2 the daily position of the planets. -चारिन् a. 1 walking or going on foot. -2 fighting on foot. (-m.) 1 a pedestrian. -2 a foot-soldier. -च्छेदनम् cutting off a foot; पादेन प्रहरन् कोपात् पादच्छेदन- मर्हति Ms.8.28. -जः a sūdra; पादजोच्छिष्टकांस्यं यत्...... विशुद्धेद् दशभिस्तु तत् Mb.12.35.31. -जलम् 1 butter-milk mixed with one fourth of water. -2 water for the feet. -जाहम् the tarsus. -तलम् the sole of the foot. -त्रः, -त्रा, -त्राणम् a boot or shoe. -दारी, -दारिका a chap in the feet, chilblain. -दाहः a burning sensation in the feet. -धावनिका sand used for rubbing the feet. -नालिका an anklet. -निकेतः a foot-stool. -न्यासः movement of the feet; पादन्यासो लयमनुगतः M.2.9. -पः 1 a tree; निरस्तपादपे देशे एरण्डो$पि द्रुमायते H.1.67; अनुभवति हि मूर्ध्ना पादपस्तीव्रमुष्णम् Ś.5.7. -2 a foot-stool. (-पा) a shoe. ˚खण्डः, -ण्डम् a grove of trees. ˚रुहा a climbing plant. -पद्धतिः f. a track. -परिचारकः a humble servant. -पालिका an anklet. -पाशः 1 a foot-rope for cattle. -2 an anklet of small bells &c. (-शिकः, -शी) 1 a fetter; हस्तिपक-पादपाशिक-सैमिक-वनचर-पारिकर्मिकसखः Kau. A. -2 a mat. -3 a creeper. -पीठः, -ठम् a foot-stool; चूडामणिभि- रुद्घृष्टपादपीठं महीक्षिताम् R.17.28; Ku.3.11. -पीठिका 1 a vulgar trade (as that of a barber). -2 white stone. -पूरणम् 1 filling out a line; P.VI.1.134. -2 an expletive; तु पादपूरणे भेदे समुच्चये$वधारणे Viśva. -प्रक्षालनम् washing the feet; पादप्रक्षालने वज्री Subhāṣ. -प्रणामः prostration (at the feet). -प्रतिष्ठानम् a foot-stool. -प्रधारणम् a shoe. -प्रसारणम् stretching out the feet. -प्रहारः a kick. -बद्ध a. consisting of verses (as a metre). -बन्धनम् 1 a chain, fetter. -2 a stock of cattle. -भटः a foot soldier. -भागः a quarter. -मुद्रा a footprint. ˚पङ्क्तिः a track, trail. -मूलम् 1 the tarsus. -2 the sole of the foot. -3 the heel. -4 the foot of a mountain. -5 a polite way of speaking of a person; देवपादमूलमागताहम् K.8. -यमकः paronomasia within the Pādas. -रक्षः 1 a shoe. -2 a foot-guard; (pl.) armed men protecting the feet of an elephant in battle; शिरांसि पादरक्षाणां बीजवत् प्रवपन् मुहुः Mb.3.271.1. -रक्षणम् 1 a cover for the feet. -2 a leather boot or shoe. -रजस् n. the dust of the feet. -रज्जुः f. a tether for the foot of an elephant. -रथी a shoe, boot. -रोहः, -रोहणः the (Indian) fig-tree. -लग्नः a. lying at a person's feet. -लेपः an unguent for the feet. -वन्दनम् saluting the feet. -वल्मीकः elephantiasis. -विरजस् f. a shoe, boot. (-m.) a god. -वेष्टनिकः, -कम् a stocking. -शाखा a toe. -शैलः a hill at the foot of a mountain. -शोथः swelling of the foot; अन्योन्योपद्रवकृतः शोथः पादसमुत्थितः । पुरुषं हन्ति नारीं तु मुखजो गुह्यजो ह्ययम् ॥ Mādhava. -शौचम् cleaning the feet by washing, washing the feet; पादशौचेन गोविन्दः (तृप्तः) Pt.1.172. -संहिता the junction of words in a quarter of a stanza. -सेवनम्, -सेवा 1 showing respect by touching the feet. -2 service. -स्तम्भः a supporting beam, pillar, post. -स्फोटः 'cracking of the feet', chilblain. -हत a. kicked. -हर्षः numbness of the feet after pressure upon the crural nerves; हृष्यतः चरणौ यस्य भवतश्च प्रसुप्तवत् । पादहर्षः सः विज्ञेयः कफवातप्रकोपजः ॥ Suśruta. -हीनजलम् Water with a portion boiled, -हीनात् ind. 1 without division or transition -2 all at once.
pīṭham पीठम् 1 A seat (a stool, chair, bench, sofa &c.); जवेन पीठादुदतिष्ठदच्युतः Śi.1.12; R,4.84;6.15. -2 The seat of a religious student made of Kuśa grass. -3 The seat of a deity, an altar. -4 A pedestal in general, basis. -5 A particular posture in sitting. -6 (In geometry) The complement of a segment. -7 N. of various temples; पीठं जालंधरं नाम तिष्ठत्यत्र चतुर्मुख Yogaśikhopaniṣad, 5.11. -8 A royal seat, throne. -9 A district, province. -Comp. -अधिकारः appointment to an office. -केलिः a male confidant, a parasite. -ग a. 1 lame, crippled. -2 seated in one's seat (not a warrior); यो$पि स्यात् पठिगः कश्चित् किं पुनः समरे स्थितः Mb.3.22.24 (com. पीठगः स्वासनस्थः अयुद्धमानो$पीत्यर्थः ।). -गर्भः the cavity in the pedestal of an idol. -चक्रम् a carriage. -नायिका a girl of fourteen (before menstruation) who represents Durgā at the festival of that goddess. -भूः f. basis, basement. -मर्द a. very impudent. -र्दः 1 a companion, parasite, one who assists the hero of a drama in great undertakings, e. g. in securing his mistress; Dk.2.2; so पीठमर्दिका 'a lady who assists the heroine in securing her lover'; उपस्थिता पीठमर्दिकां पण्डितकौशिकीं पुरस्कृत्य देवी M.1.13/14. -2 a dancing master who instructs courtezans in the art of dancing. -सर्प a. lame, crippled; Ms.8.394; कर्तव्ये पुरुषव्याघ्र किमास्से पीठसर्पवत् Mb.3.35.22.
pratiṣṭhā प्रतिष्ठा 1 Resting, remaining, situation, position; धर्मो विश्वस्य जगतः प्रतिष्ठा Mahānār. Up.; अलसचलिताङ्गुष्ठ- शिरसि प्रतिष्ठा त्वय्यासीत् Śivamhimna.12. अपौरुषेयप्रतिष्ठम् Māl.9; Ś.7.6. -2 A house, residence, home, habitation; अगाधसत्त्वो मगधप्रतिष्ठः R.6.21;14.5. -3 Fixity, stability, strength, permanence, firm basis; अप्रतिष्ठे रघुज्येष्ठे का प्रतिष्ठा कुलस्य नः U.5.25; अत्र खलु मे वंशप्रतिष्ठा Ś.7; वंशः प्रतिष्ठां नीतः K.28; Śi.2.34; असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् Bg.16.8; अहिंसाप्रतिष्ठायां तत्संनिधौ वैरत्यागः Pātañjala S. -4 Basis, foundation, site; as in गृह- प्रतिष्ठा; लोकस्य नाभिर्जगतः प्रतिष्ठा Mb.12.245.27. -5 A prop, stay, support; (hence) an object of glory, a distinguished ornament; त्यक्ता मया नाम कुलप्रतिष्ठा Ś.6.24; द्वे प्रतिष्ठे कुलस्य नः 3.19; Ku.7.27; Mv.7.21. -6 High position, pre-eminence, high authority; किंप्रमाणमिदं काव्यं का प्रतिष्ठा महात्मनः Rām.7.94.23; मया नात्मप्रतिष्ठार्थिना Mu.2.5. -7 Fame, glory, renown, celebrity; मा निषाद प्रतिष्ठां त्वमगमः शाश्वतीः समाः Rām.1.2.15. (= U.2.5.). -8 Installation, inauguration; तं गच्छन्त्यनु ये विपत्तिषु पुनस्ते तत्प्रतिष्ठाशया Mu.1.14. -9 Attainment of a desired object, accomplishment, fulfilment (of one's desire); औत्सुक्यमात्रमवसादयति प्रतिष्ठा Ś.5.6. -1 Tranquillity, rest, repose. -11 A receptacle. -12 The earth. -13 The consecration of an idol or image; चलाचलेति द्विविधा प्रतिष्ठा जीवमन्दिरम् Bhāg.11.27.13; cf. प्राणप्रतिष्ठा. -14 A limit, boundary. -15 The foot; अहोरात्राणि प्रतिष्ठा Bṛi. Up.1.1.1. -16 Completion of a vow. -17 A ceremony for obtaining supernaturel or magical powers.
pratiṣṭhānam प्रतिष्ठानम् 1 Basis, foundation. -2 Site, situation, position. -3 A resting place. -4 The foundation of a city. -5 A leg, foot. -6 Continuation; वंशप्रतिष्ठानकराः सर्वभूतेषु विश्रुताः (पुत्राः) Rām.1.11.18. -7 N. of a town at the confluence of the Ganges and Yamunā and capital of the early kings of the lunar race; cf. V.2. -8 N. of a town on the Godāvarī and capital of Śālivāhana.
pratiṣṭhikā प्रतिष्ठिका A basis, foundation.
pramā प्रमा 1 Consciousness, perception. -2 (In logic) Correct notion or apprehension, true and certain knowledge, accurate conception; तद्वति तत्प्रकारको$नुभवः प्रमा यथा रजते इदं रजतमिति ज्ञानम् T. S; दोषो$प्रमाया जनकः प्रमायास्तु गुणो भवेत् । प्रत्यक्षे तु विशेष्येण विशेषेणवता समम् ॥ Bhāṣā P. -3 Ved. Basis, foundation. -4 A measure.
bhaṅgiḥ भङ्गिः ङ्गी f. 1 Breaking, fracture, breach, division. -2 Undulation. -3 Bending, contracting; दृग्भङ्गीभिः प्रथममथुरासंगमे चुम्बितो$स्मि Ud. S.13. -4 A wave. -5 A flood, current. -6 A crooked path, tortuous or winding course. -7 A circumlocutory or round-about way of speaking or acting, periphrasis; भङ्ग्यन्तरेण कथनात् K. P.1; इति भङ्ग्या व्यज्यते-कथ्यते &c.; बहुभङ्गिविशारदः Dk. -8 A pretext, disguise, semblance; यः पाञ्चजन्यप्रतिबिम्बभङ्ग्या धाराम्भसः फेनमिव व्यनक्ति Vikr.1.1. -9 Trick, fraud, deceit. -1 Irony. -11 Repartee, wit. -12 A step; यानादवातरददूरमहीतलेन मार्गेण भङ्गिरचितस्फटिकेन रामः R.13.69. -13 An interval. -14 Modesty. -15 A fashion or mode; नानाश्रमलतापुष्पभङ्गीरचितकुन्तलाम् Bm.1.233; भङ्ग्यन्तरेण ind. in an indirect manner; in another manner. -Comp. -भक्तिः f. division into a series of waves or wave-like steps, a wavy staircase; cf. Me.62. -भाषणम् crooked speeches (with hidden meaning); पांसुलजनभङ्गिभाषणरतः Dk.2.8. -भूत a. resembling. -विकारः distortion of the features; a wry face, grimace.
mūlam मूलम् [मूल्-क] 1 A root (fig also); तरुमूलानि गृहीभवन्ति तेषाम् Ś.7.2; or शिखिनो धौतमूलाः 1.15; मूलं बन्ध् to take or strike root; बद्धमूलस्य मूलं हि महद्वैरतरोः स्त्रियः Śi.2.38. -2 The root, lowest edge or extremity of anything; कस्याश्चिदासीद्रशना तदानीमङ्गुष्ठमूलार्पितसूत्रशेषा R.7.1; so प्राचीमूले Me.91. -3 The lower part or end, base, the end of anything by which it is joined to something else; बाह्वोर्मूलम् Śi.7.32; so पादमूलम्, कर्णमूलम्, ऊरुमूलम् &c. -4 Beginning, commencement; आमूलाच्छ्रोतुमिच्छामि Ś.1. -5 Basis, foundation, source, origin, cause; सर्वे गार्हस्थ्यमूलकाः Mb.; रक्षोगृहे स्थितिर्मूलम् U.1.6; इति केना- प्युक्तं तत्र मूलं मृग्यम् 'the source or authority should be found out'; पुष्पं पुष्पं विचिन्वीत मूलच्छेदं न कारयेत् Mb.5.34. 18; समूलघातमघ्नन्तः परान्नोद्यन्ति मानवाः Śi.2.33. -6 The foot or bottom of anything; पर्वतमूलम्, गिरिमूलम् &c. -7 The text, or original passage (as distinguished from the commentary or gloss). -8 Vicinity, neighbourhood; सा कन्दुकेनारमतास्य मूले विभज्यमाना फलिता लतेव Mb.3.112.16. -9 Capital, principal, stock; मूलं भागो व्याजी परिघः क्लृप्तं रूपिकमत्ययश्चायमुखम् Kau. A.2.6.24. -1 A hereditary servant. -11 A square root. -12 A king's own territory; स गुप्तमूलमत्यन्तम् R.4.26; Ms.7.184. -13 A vendor who is not the true owner; Ms.8.22 (अस्वामिविक्रेता Kull.). -14 The nineteenth lunar mansion containing 11 stars. -15 A thicket, copse. -6 The root of long pepper. -17 A particular position of the fingers. -18 A chief or capital city. -19 An aboriginal inhabitant. -2 A bower, an arbour (निकुञ्ज). -21 N. of several roots पिप्पली, पुष्कर, शूरण &c. -22 A tail; मूलो मूलवता स्पृष्टो धूप्यते धूमकेतुना Rām.6.4.51. (In comp. मूल may be translated by 'first, prime, original, chief, principal' e. g. मूलकारणम् 'prime cause', &c. &c.) -Comp. -आधारम् 1 the navel. -2 a mystical circle above the organs of generation; मूलाधारे त्रिकोणाख्ये इच्छाज्ञानक्रियात्मके. -आभम् a radish. -आयतनम् the original abode. -आशिन् a. living upon roots. -आह्वम् a radish. -उच्छेदः utter destruction, total eradication. -कर्मन् n. magic; Ms.9.29. -कारः the author of an original work. -कारणम् the original or prime cause; क्रियाणां खलु धर्म्याणां सत्पत्न्यो मूलकारणम् Ku.6.13. -कारिका a furnace, an oven. -कृच्छ्रः -च्छ्रम् a kind of penance, living only upon roots; मूलकृच्छ्रः स्मृतो मूलैः. -केशरः a citron. -खानकः one who lives upon root-digging (मूलोत्पाटनजीवी); Ms.8.26. -गुणः the co-efficient of a root. -ग्रन्थः 1 an original text. -2 the very words uttered by Śākyamuni. -घातिन् a. destroying completely; (नहि...कर्मसु) मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः Rām.5.51.18; see मूलहर. -छिन्न a. nipped in the bud; सा$द्य मूलच्छिन्ना Dk. 2.2. -छेदः uprooting. -ज a. 1 radical. -2 growing at the roots of trees (as an ant-hill). -3 born under the constellation Mūla. (-जः) plant growing from a root. (-जम्) green ginger. -त्रिकोणम् the third astrological house. -देवः an epithet of Kaṁsa. -द्रव्यम्, धनम् principal, stock, capital. -धातुः lymph. -निकृन्तन a. destroying root and branch. -पुरुषः 'the stock-man', the male representative of a family. -प्रकृतिः f. the Prakṛiti or Pradhāna of the Sāṅkhyas (q. v.); मूल- प्रकृतिरविकृतिः Sāṅ. K.3. (-pl.) the four principal sovereigns to be considered at the time of war विजि- गीषु, अरि, मध्यम, and उदासीन); see Ms.7.155. -प्रतीकारः protection of wives and wealth (धनदाररक्षा); कृत्वा मूल- प्रतीकारम् Mb.5.151.61. -फलदः the bread-fruit tree. -बन्धः a particular position of the fingers. -बर्हणम् the act of uprooting, extermination. -बलम् the principal or hereditary force; विन्ध्याटवीमध्ये$वरोधान् मूलबलरक्षितान् निवेशयामासुः Dk.1.1. [Kāmandaka enumerates six divisions of the army and declares that मौल (hereditary) is the best of them (Kām.13.2-3.)] -भद्रः an epithet of Kaṁsa. -भृत्यः an old or hereditary servant. -मन्त्रः 1 a principal or primary text (such as आगम); जुहुयान्मूलमन्त्रेण पुंसूक्तेनाथवा बुधः A. Rām.4.4.31. -2 a spell. -राशिः a cardinal number. -वचनम् an original text. -वापः 1 one who plants roots. -2 A field where crops are grown by sowing roots; पुष्पफलवाटषण्ड- केदारमूलवापास्सेतुः Kau. A.2.6.24. -वित्तम् capital stock. -विद्या the twelve-worded (द्वादशाक्षरी) spell :-- ओं नमो भगवते वासुदेवायः; जुहुयान्मूलविद्यया Bhāg.8.16.4. -विभुजः a chariot. -व्यसनवृत्तिः the hereditary occupation of executing criminals; चण्डालेन तु सोपाको मूलव्यसन- वृत्तिमान् Ms.1.38. -व्रतिन् a. living exclusively on roots. -शकुनः (in augury) the first bird. -शाकटः, -शाकिनम् a field planted with edible roots. -संघः a society, sect. -साधनम् a chief instrument, principal expedient. -स्थानम् 1 base, foundation. -2 the Supreme Spirit. -3 wind, air. -4 Mooltan. (-नी) N. of Gaurī. -स्थायिन् m. an epithet of Śiva. -स्रोतस् n. the principal current or fountain-head of a river. -हर a. uprooting completely; सो$यं मूलहरो$नर्थः Rām.6.46.15. -हरः a prodigal son; मूलहरतादात्विककदर्यांश्च प्रतिषेधयेत् Kau. A.2.9.27.
valmīkaḥ वल्मीकः कम् [वल्-ईक मुट् च Uṇ.4.25] An ant-hill, a hillock thrown up by white ants, moles &c.; धर्मं शनैः संचिनुयाद्वल्मीकमिव पुत्तिकाः Subhāṣ; Me.15; Ś.7.11. -कः 1 Swelling of certain parts of the body, elephantiasis. -2 The poet Vālmīki. -Comp. -भौमम्, -राशिः, -वपा an ant-hill. -शीर्षम् a kind of antimony (used as collyrium).
vyavasthā व्यवस्था 1 Adjustment, arrangement, settlement; as in वर्णाश्रमव्यवस्था. -2 Fixity, definiteness; भङ्गं जयं चापतुरव्यवस्थम् R.7.54. -3 Fixity, firm basis; आजह्रतु- स्तच्चरणौ पृथिव्यां स्थलारवन्दश्रियमव्यवस्थाम् Ku.1.33. -4 Relative position. -5 A settled rule, law, statute, decree, decision, legal opinion, written declaration of the law (especially on doubtful points or where contradictory texts have to be properly adjusted). -6 An agreement, a contract. -7 State, condition. -8 State or order of things. -9 Separation. -Comp. -अतिक्रमः violation of the law, breaking a contract. -पत्रम् a written deed, document. व्यवस्थानम् vyavasthānam व्यवस्थितिः vyavasthitiḥ व्यवस्थानम् व्यवस्थितिः f. 1 Arrangement, settlement, determination, decision; बाजक्षेत्रे तथैवान्ये तत्रेयं तु व्यवस्थितिः Ms.1.7. -2 A rule, statute, decision. -3 Steadiness, constancy. -4 Firmness, perseverance; साधु धर्मे व्यवस्थानं क्रियतां यदि शक्यते Rām.7.13.18. -5 A fixed limit; न विद्यते व्यवस्थानं क्रुद्धयोः कृष्णयोः क्वचित् Mb.8.87.78. -6 Separation. -नः N. of Viṣṇu.
śilīpadaḥ शिलीपदः Elephantiasis.
śleṣaḥ श्लेषः [श्लिष्-घञ्] 1 An embrace. -2 Clinging or adhering to. -3 Union, junction, contact; निरन्तरश्लेषघनाः K. (where it has the next sense also). -4 Pun, paronomasia, double entendre, susceptibility of a word or sentence to yield two or more interpretations (regarded as a figure of speech and very commonly used by poets; for def. see K. P. Kārikas 84 and 96); आश्लेषि न श्लेषकवेर्भवत्याः श्लोकद्वयार्थः सुधिया मया किम् N.3. 69); see शब्दश्लेष also. -5 Burning. -6 Sexual union; ततो गर्भः संभवति श्लेषात् स्त्रीपुंसयोर्नृप Mb.13.111.3. -7 A grammatical augment. -Comp. -अर्थः a pun, double entendre. -उपमा a comparison containing double meanings; शिशिरांशुप्रतिद्वन्द्वि श्रीम् सुरभिगन्धि च । अम्भोजमिव ते वक्त्रमिति श्लेषोपमा स्मृता ॥ Kāv.2.28. -भित्तिक a. trusting on (lit. having for its basis) a Śleṣa.
ślīpadam श्लीपदम् Swelled leg, elephantiasis. -Comp. -अपहः removing elephantiasis, the पुत्रजीवी tree, Putrañjiva Roxburghii. -प्रभवः the mango tree.
su सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:-1 Well, good, excellent; as in सुगन्धि. -2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c. -3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः ......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22. -4 Easily, readily, as in सुकर or सुलभ q. v. -5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c. -6 Worthy of respect or reverence. -7 It is also said to have the senses of assent, prosperity, and distress. -Comp. -अक्ष a. 1 having good eyes. -2 having keen organs, acute. -अङ्ग a. well-shaped, handsome, lovely. -अच्छ a. see s. v. -अन्त a. having happy end, ending well. -अल्प, -अल्पक a. see s. v. -अस्ति, -अस्तिक see s. v. -आकार, -आकृति a. well-formed, handsome, beautiful. -आगत see s. v. -आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172. -आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22. -इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41. -उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (-क्ता) a kind of bird (सारिका). (-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97. -2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to something else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f. 1 a hymn. -2 praise, a word of praise. -उक्तिः f. 1 a good or friendly speech. -2 a good or clever saying. -3 a correct sentence. -उत्तर a. 1 very superior. -2 well towards the north. -उत्थान a. making good efforts, vigorous, active. (-नम्) vigorous effort or exertion. -उन्मद, -उन्माद a. quite mad or frantic. -उपसदन a. easy to be approached. -उपस्कर a. furnished with good instruments. -कण्टका the aloe plant. -कण्ठ a. sweetvoiced. (-ण्ठी) the female cuckoo. -कण्डुः itch. -कन्दः 1 an onion. -2 a yam. -3 a sort of grass. -कन्दकः onion. -कर a. (-रा or -री f.) 1 easy to be done, practicable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'. -2 easy to be managed. (-रः) a good-natured horse. (-रा) a tractable cow. (-रम्) charity, benevolence. -कर्मन् a. 1 one whose deeds are righteous, virtuous, good. -2 active, diligent. (-m.) N. of Visvakarman. -कल a. one who has acquired a great reputation for liberality in giving and using (money &c,) -कलिल a. well filled with. -कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7. -कल्पित a. well equipped or armed. -कल्य a. perfectly sound. -काण्डः the Kāravella plant. -काण्डिका the Kāṇḍīra creeper. -काण्डिन् a. 1 having beautiful stems. -2 beautifully joined. (-m.) a bee. -काष्ठम् fire-wood. -कुन्दकः an onion. -कुमार a. 1 very delicate or soft, smooth. -2 beautifully young or youthful. (-रः) 1 a beautiful youth. -2 a kind of sugar-cane. -3 a kind of grain (श्यामाक). -4 a kind of mustard. -5 the wild Champaka. (-रा) 1 the double jasmine. -2 the plantain. -3 the great-flowered jasmine. -कुमारकः 1 a beautiful youth. -2 rice (शालि). (-कम्) 1 the Tamālapatra. -2 a particutar part of the ear. -कुमारी the Navamallikā jasmine. -कृत् a. 1 doing good, benevolent. -2 pious, virtuous, righteous. -3 wise, learned. -4 fortunate, lucky. -5 making good sacrifices or offerings. (-m.) 1 a skilful worker. -2 N. of Tvaṣṭri. -कृत a. 1 done well or properly. -2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2. -3 well made or constructed. -4 treated with kindness, assisted, befriended. -5 virtuous, righteous, pious. -6 lucky, fortunate. (-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17. -2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16. -3 fortune, auspiciousness. -4 recompense, reward. -5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29. -कृतिः f. 1 well-doing, a good act. -2 kindness, virtue. -3 practice of penance. -4 auspiciousness. -कृतिन् a. 1 acting well or kindly. -2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16. -3 wise, learned. -4 benevolent. -5 fortunate, lucky. -कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45. -केश(स)रः the citron tree. -क्रतुः 1 N. of Agni. -2 of Śiva. -3 of Indra. -4 of Mitra and Varuṇa. -5 of the sun. -6 of Soma. -क्रयः a fair bargain. -क्षेत्र a. sprung from a good womb. -खल्लिका luxurious life. -ग a. 1 going gracefully or well. -2 graceful, elegant. -3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148. -4 intelligible, easy to be understood (opp. दुर्ग). (-गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34. (-गम्) 1 ordure, feces. -2 happiness. -गण् m. a good calculator; L. D. B. -a. counting well. -गणकः a good calculator or astronomer. -गत a. 1 well-gone or passed. -2 well-bestowed. (-तः) an epithet of Buddha. -गतिः 1 Welfare, happiness. -2 a secure refuge. -गन्धः 1 fragrance, odour, perfume. -2 sulphur. -3 a trader. (-न्धम्) 1 sandal. -2 small cumin seed. -3 a blue lotus. -4 a kind of fragrant grass. (-न्धा) sacred basil. -गन्धकः 1 sulphur. -2 the red Tulasee. -3 the orange. -4 a kind of gourd, -गन्धमूला a land-growing lotus-plant; L. D. B. -गन्धारः an epithet of Śiva. -गन्धि a. 1 sweet-smelling, fragrant, redolent with perfumes. -2 virtuous, pious. (-न्धिः) 1 perfume, fragrance. -2 the Supreme Being. -3 a kind of sweet-smelling mango. (-न्धि n.) 1 the root of long pepper. -2 a kind of fragrant grass. -3 coriander seed. ˚त्रिफला 1 nutmeg. -2 areca nut. -3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat. -गन्धिकः 1 incense. -2 sulphur. -3 a kind of rice. (-कम्) the white lotus. -गम a. 1 easy of access, accessible. -2 easy. -3 plain, intelligible. -गरम् cinnabar. -गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above. -गात्री a beautiful woman. -गृद्ध a. intensely longing for. -गृह a. (-ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39. -गृहीत a. 1 held well or firmly, grasped. -2 used or applied properly or auspiciously. ˚नामन् a. 1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhiṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1. -ग्रासः a dainty morsel. -ग्रीव a. having a beautiful neck. (-वः) 1 a hero. -2 a swan. -3 a kind of weapon. -4 N. of one of the four horses of Kṛiṣṇa. -5 of Śiva. -6 of Indra. -7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8. -ग्ल a. very weary or fatigued. -घोष a. having a pleasant sound. (-षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16. -चक्षुस् a. having good eyes, seeing well. (-m.) 1 discerning or wise man, learned man. -2 The glomerous fig-tree. -चरित, -चरित्र a. 1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116. -2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (-तम्, -त्रम्) 1 good conduct, virtuous deeds. -2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (-ता, -त्रा) a well-conducted, devoted, and virtuous wife. -चर्मन् m. the Bhūrja tree. -चित्रकः 1 a king fisher. -2 a kind of speckled snake. -चित्रा a kind of gourd. -चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration. -चिरम् ind. for a very long time, very long. -चिरायुस् m. a god, deity. -चुटी a pair of nippers or tongs. -चेतस् a. 1 well-minded. -2 wise. -चेतीकृत a. with the heart satiated; welldisposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2. -चेलकः a fine cloth. -च्छद a. having beautiful leaves. -छत्रः N. of Śiva. (-त्रा) the river Sutlej. -जन a. 1 good, virtuous, respectable. -2 kind, benevolent. (-नः) 1 a good or virtuous man, benevolent man. -2 a gentleman. -3 N. of Indra's charioteer. -जनता 1 goodness, kindness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82. -2 a number of good men. -3 bravery. -जन्मन् a. 1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34. -2 legitimate, lawfully born. -जलम् a lotus. -जल्पः 1 a good speech. -2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥ -जात a. 1 well-grown, tall. -2 well made or produced. -3 of high birth. -4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8. -5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31. -डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्). -तनु a. 1 having a beautiful body. -2 extremely delicate or slender, very thin. -3 emaciated. (-नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24. -तन्त्री a. 1 well-stringed. -2 (hence) melodious. -तपस् a. 1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3. -2 having great heat. (-m.) 1 an ascetic, a devotee, hermit, an anchorite. -2 the sun. (-n.) an austere penance. -तप्त a. 1 greatly harassed, afflicted. -2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239. -तमाम् ind. most excellently, best. -तराम् ind. 1 better, more excellently. -2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24. -3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3. -4 consequently. -तर्दनः the (Indian) cuckco. -तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा). -तलम् 1 'immense depth', N. of one of the seven regions below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33. -2 the foundation of a large building. -तान a. melodious. -तार a. 1 very bright. -2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2. -3 having a beautiful pupil (as an eye). (-रः) a kind of perfume. (-रा) (in Sāṁkhya) one of the nine kinds of acquiescence. -तिक्तकः the coral tree. -तीक्ष्ण a. 1 very sharp. -2 very pungent. -3 acutely painful. (-क्ष्णः) 1 the Śigru tree. -2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva. -तीर्थः 1 a good preceptor. -2 N. of Śiva. -a. easily crossed or traversed. -तुङ्ग a. very lofty or tall. (-ङ्गः) 1 the cocoa-nut tree. -2 the culminating point of a planet. -तुमुल a. very loud. -तेजन a. well-pointed, sharpened. (-नः) a well-pointed arrow. -तेजस् a. 1 very sharp. -2 very bright, or splendid. -3 very mighty. (-m.) a worshipper of the sun. -दक्षिण a. 1 very sincere or upright. -2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31. -3 very skilful. -4 very polite. (-णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1. -दण्डः a cane, ratan. -दत् a. (-ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37. -दन्तः 1 a good tooth. -2 an actor; a dancer. (-न्ती) the female elephant of the north-west quarter. -दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः). -दर्शन a. (-ना or -नी f.) 1 good-looking, beautiful, handsome. -2 easily seen. (-नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K. -2 N. of Śiva. -3 of mount Meru. -4 a vulture. (-नी, -नम्) N. of Amarāvatī, Indra's capital. (-नम्) N. of Jambudvīpa. -दर्शना 1 a handsome woman. -2 a woman. -3 an order, a command. -4 a kind of drug. -दास् a. very bountiful. -दान्तः a Buddhist. -दामन् a. one who gives liberally. (-m.) 1 a cloud. -2 a mountain. -3 the sea. -4 N. of Indra's elephant. -5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory. -दायः 1 a good or auspicious gift. -2 a special gift given on particular solemn occasions. -3 one who offers such a gift. -दिनम् 1 a happy or auspicious day. -2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense. -दिह् a. well-polished, bright. -दीर्घ a. very long or extended. (-र्घा) a kind of cucumber. -दुराधर्ष a. 1 very hard to get. -2 quite intolerable. -दुरावर्त a. a very hard to be convinced. -दुरासद a. unapproachable. -दुर्जर a. very difficult to be digested. -दुर्मनस् a. very troubled in mind. -दुर्मर्ष a. quite intolerable. -दुर्लभ a. very scarce or rare. -दुश्चर a. 1 inaccessible. -2 very painful. -दुश्चिकित्स a. very difficult to be cured. -दुष्प्रभः a chameleon. -दूर a. very distant or remote. (-सुदूरम् means 1 to a great distance. -2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12. -सुदूरात् 'from afar, from a distance'). -दृढ a. very firm or hard, compact. -दृश् a. having beautiful eyes. (-f.) a pretty woman. -देशिकः a good guide. -धन्वन् a. having an excellent bow. (-m.) 1 a good archer or bowman. -2 Ananta, the great serpent. -3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23. -धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.) 1 the hall or palace of Indra. -2 one diligent in properly maintaining his family. -धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27. -2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34. -धात a. well cleaned. -धार a. well-pointed (as an arrow). -धित a. Ved. 1 perfect, secure. -2 kind, good. -3 happy, prosperous. -4 well-aimed or directed (as a weapon). -धी a. having a good understanding, wise, clever, intelligent. (-धीः) a wise or intelligent man, learned man or pandit. (-f.) a good understanding, good sense, intelligence. ˚उपास्यः 1 a particular kind of royal palace. -2 N. of an attendant on Kṛiṣṇa. (-स्यम्) the club of Balarāma. ˚उपास्या 1 a woman. -2 N. of Umā, or of one of her female companions. -3 a sort of pigment. -ध्रूम्रवर्णा one of the seven tongues of fire. -नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18. -नन्दः a kind of royal palace. -नन्दा 1 N. of a woman. -2 N. of Pārvatī; L. D. B. -3 yellow pigment; L. D. B. -नयः 1 good conduct. -2 good policy. -नयन a. having beautiful eyes. (-नः) a deer. (-ना) 1 a woman having beautiful eyes. -2 a woman in general. -नाभ a. 1 having a beautiful navel. -2 having a good nave or centre. (-भः) 1 a mountain. -2 the Maināka mountain, q. v. (-भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24. -नालम् a red water-lily. -निःष्ठित a. quite ready. -निर्भृत a. very lonely or private. (-तम्) ind. very secretly or closely, very narrowly, privately. -निरूढ a. well-purged by an injection; Charaka. -निरूहणम् a good purgative. -निर्णिक्त a. well polished. -निश्चलः an epithet of Śiva. -निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू). -निहित a. well-established. -नीत a. 1 well-conducted, well-behaved. -2 polite, civil. (-तनि) 1 good conduct or behaviour. -2 good policy or prodence. -नीतिः f. 1 good conduct, good manners, propriety. -2 good policy. -3 N. of the mother of Dhruva, q. v. -नीथ a. well-disposed, well conducted, righteous, virtuous, good. (-थः) 1 a Brāhmaṇa. -2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11. -3 Ved. a good leader. -नील a. very black or blue. (-लः) the pomegranate tree. (-ला) common flax. (-लम्), -नीलकः a blue gem. -नु n. water. -नेत्र a. having good or beautiful eyes. -पक्व a. 1 well-cooked. -2 thoroughly matured or ripe. (-क्वः) a sort of fragrant mango. -पठ a. legible. -पत्नी a woman having a good husband. -पत्र a. 1 having beautiful wings. -2 well-feathered (an arrow). -पथः 1 a good road. -2 a good course. -3 good conduct. -पथिन् m. (nom. sing. सुपन्थाः) a good road. -पद्मा orris root. -परीक्षित a. well-examined. -पर्ण a. (-र्णा or -र्णी f.) 1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11. -2 having good or beautiful leaves. (-र्णः) 1 a ray of the sun. -2 a class of bird-like beings of a semi-divine character. -3 any supernatural bird. -4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44. -5 a cock. -6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55. -7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23. -पर्णकः = सुपर्ण. -पर्णा, -पर्णी f. 1 a number of lotuses. -2 a pool abounding in lotuses. -3 N. of the mother of Garuḍa. -पर्यवदात a. very clean. -पर्याप्त a. 1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76. -2 well-fitted. -पर्वन् a. welljointed, having many joints or knots. (-m.) 1 a bamboo. -2 an arrow. -3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76. -4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight). -5 smoke. (-f.) white Dūrvā grass. -पलायित a. 1 completely fled or run away. -2 skilfully retreated. -पाक्यम् a kind of medicinal salt (Mar. बिडलोण). -पात्रम् 1 a good or suitable vessel, worthy receptacle. -2 a fit or competent person, any one well-fitted for an office, an able person. -पाद् (-पाद् or -पदी f.) having good or handsome feet. -पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष). -2 N. of the son of Sampāti, elder brother of Jaṭāyu. -पालि a. distinguished. -पीतम् 1 a carrot. -2 yellow sandal. (-तः) the fifth Muhūrta. -पुंसी a woman having a good husband. -पुरम् a strong fortress. -पुष्प a. (-ष्पा or -ष्पी f.) having beautiful flowers. (-ष्पः) 1 the coral tree. -2 the Śirīṣa tree. (-ष्पी) the plantain tree. (-ष्पम्) 1 cloves. -2 the menstrual excretion. -पुष्पित a. 1 well blossomed, being in full flower. -2 having the hair thrilling or bristling. -पूर a. 1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25. -2 well-filling. (-रः) a kind of citron (बीजपूर). -पूरकः the Baka-puṣpa tree. -पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34. -प्रकाश a. 1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245. -2 public, notorious. -प्रतर्कः a sound judgment. -प्रतिभा spirituous liquor. -प्रतिष्ठ a. 1 standing well. -2 very celebrated, renowned, glorious, famous. (-ष्ठा) 1 good position. -2 good reputation, fame, celebrity. -3 establishment, erection. -4 installation, consecration. -प्रतिष्ठित a. 1 well-established. -2 consecrated. -3 celebrated. (-तः) the Udumbara tree. -प्रतिष्णात a. 1 thoroughly purified. -2 well-versed in. -3 well-investigated, clearly ascertained or determined. -प्रतीक a. 1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2. -2 having a beautiful trunk. (-कः) 1 an epithet of Kāmadeva. -2 of Śiva. -3 of the elephant of the north-east quarter. -4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31. -प्रपाणम् a good tank. -प्रभ a. very brilliant, glorious. (-भा) one of the seven tongues of fire. -प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6. -2 the earliest dawn. -प्रभावः omnipotence. -प्रमाण a. large-sized. -प्रयुक्तशरः a skilful archer. -प्रयोगः 1 good management or application. -2 close contact. -3 dexterity. -प्रलापः good speech, eloquence. -प्रसन्नः N. of Kubera. -प्रसाद a. very gracious or propitious. (-दः) N. of Śiva. -प्रातम् a fine morning. -प्रिय a. very much liked, agreeable. (-यः) (in prosody) a foot of two short syllables. (-या) 1 a charming woman. -2 a beloved mistress. -प्रौढा a marriageable girl. -फल a. 1 very fruitful, very productive. -2 very fertile. (-लः) 1 the pomegranate tree. -2 the jujube. -3 the Karṇikāra tree. -4 a kind of bean. (-ला) 1 a pumpkin, gourd. -2 the plantain tree. -3 a variety of brown grape. -4 colocynth. -फेनः a cuttle-fish bone. -बन्धः sesamum. -बभ्रु a. dark-brown. -बल a. very powerful. (-लः) 1 N. of Śiva. -2 N. of the father of Śakuni. -बान्धवः N. of Śiva. -बाल a. very childish. -बाहु a. 1 handsomearmed. -2 strong-armed. (-हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29. -बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69. (-जः) 1 N. of Śiva. -2 the poppy. -बोध a. 1 easily apprehended or understood. (-धः) good information or advice. -ब्रह्मण्यः 1 an epithet of Kārtikeya. -2 N. of one of the sixteen priests employed at a sacrifice. -भग a. 1 very fortunate or prosperous, happy, blessed, highly favoured. -2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9. -3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3. -4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5. -5 illustrious. (-गः) 1 borax. -2 the Aśoka tree. -3 the Champaka tree. -4 red amarnath. (-गम्) good fortune. ˚मानिन्, सुभगं- मन्य a. 1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96. -2 vain, flattering oneself. -भगा 1 a woman beloved by her husband, a favourite wife. -2 an honoured mother. -3 a kind of wild jasmine. -4 turmeric. -5 the Priyaṅgu creeper. -6 the holy basil. -7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9. -8 a five-year old girl representing Durgā at festivals. -9 musk. ˚सुत the son of a favourite wife. -भङ्गः the cocoa-nut tree. -भटः a great warrior, champion, soldier. -भट्टः a learned man. -भद्र a. very happy or fortunate. (-द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (-द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu. -भद्रकः 1 a car for carrying the image of a god. -2 the Bilva tree. -भाषित a. 1 spoken well or eloquent. (-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2. -2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ. -3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्). -भिक्षम् 1 good alms, successful begging. -2 abundance of food, an abundant supply of provisions, plenty of corn &c. -भीरकः the Palāśa tree. -भीरुकम् silver. -भूतिः 1 well-being, welfare. -2 the Tittira bird; Gīrvāṇa. -भूतिकः the Bilva tree. -भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of conception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354. -भृत a. 1 well-paid. -2 heavily laden. -भ्रू a. having beautiful eyebrows. (-भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.) -मङ्गल a. 1 very auspicious. -2 abounding in sacrifices. -मति a. very wise. (-तिः f.) 1 a good mind or disposition, kindness, benevolence, friendship. -2 a favour of the gods. -3 a gift, blessing. -4 a prayer, hymn. -5 a wish or desire. -6 N. of the wife of Sagara and mother of 6, sons. -मदनः the mango tree. -मदात्मजा a celestial damsel. -मधुरम् a very sweet or gentle speech, agreeable words. -मध्य, -मध्यम a. slender-waisted. -मध्या, -मध्यमा a graceful woman. -मन a. very charming, lovely, beautiful. (-नः) 1 wheat. -2 the thorn-apple. (-ना) the great-flowered jasmine. -मनस् a. 1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1. -2 well-pleased, satisfied; (hence -सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.) 1 a god, divinity. -2 a learned man. -3 a student of the Vedas. -4 wheat. -5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.) 1 the great-flowered jasmine. -2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg. -मनस्क a. cheerful, happy. -मन्तु a. 1 advising well. -2 very faulty or blameable. (-m.) a good adviser. -मन्त्रः N. of the charioteer of Daśāratha. -मन्दभाज् a. very unfortunate. -मर्दित a. much harassed. -मर्षण a. easy to be borne. -मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna. -मुख a. (-खा or -खी f.) 1 having a beautiful face, lovely. -2 pleasing. -3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42. -4 favourable, kind. -5 well-pointed (as an arrow). -6 (सुमुखा) having a good entrance. (-खः) 1 a learned man. -2 an epithet of Garuḍa. -3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1. -4 of Śiva. (-खम्) 1 the scratch of a finger-nail. -2 a kind of building. (-खा, -खी) 1 a handsome woman. -2 a mirror. -मूलकम् a carrot. -मृत a. stone-dead. -मेखलः the Muñja grass. -मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea. -मेरुः 1 the sacred mountain Meru, q. v. -2 N. of Śiva. -यन्त्रित a. 1 well-governed. -2 self-controlled. -यमाः a particular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2. -यवसम् beautiful grass, good pasturage. -यामुनः 1 a palace. -2 N. of Viṣṇu. -युक्तः N. of Śiva. -योगः 1 a favourable juncture. -2 good opportunity. -योधनः an epithet of Duryodhana q. v. -रक्त a. 1 well coloured. -2 impassioned. -3 very lovely. -4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33. -रक्तकः 1 a kind of red chalk. -2 a kind of mango tree. -रङ्गः 1 good colour. -2 the orange. -3 a hole cut in a house (सुरङ्गा also in this sense). (-ङ्गम्) 1 red sanders. -2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker. -रङ्गिका the Mūrvā plant. -रजःफलः the jack-fruit tree. -रञ्जनः the betel nut tree. -रत a. 1 much sported. -2 playful. -3 much enjoyed. -4 compassionate, tender. (-तम्) 1 great delight or enjoyment. -2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली 1 a female messenger, a go-between. -2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19. -रतिः f. great enjoyment or satisfaction. -रस a. well-flavoured, juicy, savoury. -2 sweet. -3 elegant (as a composition). (-सः, -सा) the plant सिन्धुवार. (-सा) N. of Durgā. (-सा, -सम्) the sacred basil. (-सम्) 1 gum-myrrh. -2 fragrant grass. -राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.) 1 a good king. -2 a divinity. -राजिका a small house-lizard. -राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison. -2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra. -रूप a. 1 well-formed, handsome, lovely; सुरूपा कन्या. -2 wise, learned. (-पः) an epithet of Śiva. -रूहकः a horse resembling an ass. -रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14. -रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (-भम्) tin. -लक्षण a. 1 having auspicious or beautiful marks. -2 fortunate. (-णम्) 1 observing, examining carefully, determining, ascertaining. -2 a good or auspicious mark. -लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43. -लग्नः, -ग्नम् an auspicious moment. -लभ a. 1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6. -2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4. -3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible. -लिखित a. well registered. -लुलित a. 1 moving playfully. -2 greatly hurt, injured. -लोचन a. fine-eyed. (-नः) a deer. (-ना) 1 a beautiful woman. -2 N. of the wife of Indrajit. -लोहकम् brass. -लोहित a. very red. (-ता) one of the seven tongues of fire. -वक्त्रम् 1 a good face or mouth. -2 correct utterance. (-क्त्रः) N. of Śiva. -वचनम्, -वचस् n. eloquence. -a. eloquent. -वयस् f. a hermaphrodite. -वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali. -वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3. -2 linseed. -वर्चसः N. of Śiva. -वर्चस्क a. splendid, brilliant. -वर्ण see s. v. -वर्तित 1 well rounded. -2 well arranged. -वर्तुलः a water-melon. -वसन्तः 1 an agreeable vernal season. -2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense). -वह a. 1 bearing well, patient. -2 patient, enduring. -3 easy to be borne(-हा) 1 a lute. -2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1. -वासः 1 N. of Śiva. -2 a pleasant dwelling. -3 an agreeable perfume or odour. -वासकः a water-melon. -वासरा cress. -वासिनी 1 a woman married or single who resides in her father's house. -2 a married woman whose husband is alive. -विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (-न्तः) a hero. (-न्तम्) heroism. -विग्रह a. having a beautiful figure. -विचक्षण a. very clever, wise. -विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman. -विदः 1 an attendant on the women's apartments. -2 a king. -विदग्ध a. very cunning, astute. -विदत् m. a king -विदत्रम् 1 a household, family. -2 wealth. -3 grace, favour. -विदल्लः an attendant on the women's apartments (wrongly for सौविदल्ल q. v.). (-ल्लम्) the women's apartments, harem. -विदल्ला a married woman. -विध a. of a good kind. -विधम् ind. easily. -विधिः a good rule, ordinance. -विनीत a. 1 well trained, modest. -2 well executed. (-ता) a tractable cow. -विनेय a. easy to be trained or educated. -विभक्त a. well proportioned, symmetrical. -विरूढ a. 1 fully grown up or developed. -2 well ridden. -विविक्त a. 1 solitary (as a wood). -2 well decided (as a question). -विहित a. 1 well-placed, well-deposited. -2 well-furnished, wellsupplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1. -3 well done or performed. -4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16. -वी(बी)ज a. having good seed. (-जः) 1 N. of Śiva. -2 the poppy. (-जम्) good seed. -वीरकम् 1 a kind of collyrium. -2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38. -वीराम्लम् sour rice-gruel. -वीर्य a. 1 having great vigour. -2 of heroic strength, heroic, chivalrous. (-र्यम्) 1 great heroism -2 abundance of heroes. -3 the fruit of the jujube. (-र्या) wild cotton. -वृक्तिः f. 1 a pure offering. -2 a hymn of praise. -वृत्त a. 1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77. -2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (-त्तम्) a good or virtuous con
sthūla स्थूल a. (compar. स्थवीयस् superl. स्थविष्ठ) 1 Large, great, big, bulky, huge; बहुस्पृशापि स्थूलेन स्थीयते बहिरश्मवत् Śi.2.78 (where it has sense 6 also); स्थूलहस्तावलेपान् Me.14,18; R.6.28. -2 Fat, corpulent, stout. -3 Strong, powerful; स्थूलं स्थूलं श्वसिति K. 'breathes hard'. -4 Thick, clumsy. -5 Gross, coarse, rough (fig. also) as in स्थूलमानम् q. v. -6 Foolish, doltish, silly, ignorant. -7 Stolid, dull, thick-headed. -8 Not exact. -9 (Inphil.) Material (opp. to सूक्ष्म). -लः The jack tree. -ला -1 Large cardamoms. -2 Scindaspus Officinalis (Mar. गजपिंपळी). -3 Cucumis Utilissimus (Mar. थोरकाकडी). -लम् 1 A heap, quantity. -2 A tent. -3 The summit of a mountain (कूट). -4 Sour milk, curds. -Comp. -अन्त्रम् the larger intestine near the anus. -आस्यः a snake. -इच्छ a. having immoderate desires. -उच्चयः 1 a large fragment of a crag or rock fallen from a mountain and forming an irregular mound. -2 incompleteness, deficiency, defect. -3 the middle pace of elephants; स्थूलोच्चयेनागमदन्तिकागताम् Śi.12.16. -4 an eruption of pimples on the face. -5 a hollow at the root of an elephant's tusks. -कण्टकिका the silk-cotton tree. -कण्टा the egg-plant. -कन्दः 1 a kind of esculent root. -2 red garlic. -काय a. fat, corpulent. -काष्ठाग्निः a tree-trunk or a large log of wood set on fire. -क्षेडः, -क्ष्वेडः an arrow. -चापः a large bow-like instrument used in cleaning cotton. -तालः the marshy date-tree. -त्वचा Gmelina Arborea (Mar. थोर शिवणी). -दला Aloe Perfoliata (Mar. कोरफड). -धी, -मति a. foolish, doltish. -नालः a kind of large reed. -नास, -नासिक a. thick-nosed. (-सः, -कः) a hog, boar. -नीलः a hawk, falcon. -पटः, -टम् coarse cloth. -पट्टः cotton. (-ट्टम्), -पट्टाकः coarse cloth. -पट्टः a. clubfooted, having swelled legs. (-दः) 1 an elephant. -2 a man with elephantiasis. -प्रपञ्चः the gross or material world. -फलः the silk-cotton tree. -भावः Bigness, grossness. -भूत n. pl. the five grosser elements (according to Sāṁkhya phil.). -मध्य a. thick in the middle. -मरिचम् a kind of berry (कक्कोल). -मानम् rough or inexact calculation, gross or rough computation. -मूलम् a kind of radish. -लक्ष, -क्ष्य a. 1 munificent, liberal, generous; अकत्थनो मानयिता स्थूललक्ष्यः प्रियंवदः Mb.3.45.1. -2 wise, learned. -3 inclined to recollect both benefits and injuries. -4 taking careless aim. -लक्षिता munificence, liberality. -वल्कलः the red Lodhra tree. -विषयः a gross or material object. -शङ्खा a woman having a large vulva. -शरीरम् the grosser or material and perishable body (opp. सूक्ष्म or लिङ्ग-शरीर q. v.) -शाटकः (-कम्), शाट(टि)का, -शाटिः a thick or coarse cloth. -शीर्षिका a small ant having a large head in proportion to its size. -शोफ a. greatly swollen. -षट्पदः 1 a large bee. -2 a wasp. -सूक्ष्म a. mighty and subtle (as the god). -स्कन्धः the lakucha tree. -स्थूल a. excessively thick. -हस्तः 1 an elephant's trunk; दिङ्ना- गानां पथि परिहरन् स्थूलहस्तावलेपान् Me.14. -2 a large or coarse hand.
svayam स्वयम् ind. 1 Oneself, in one's own person (used reflexively and applicable to all persons, such as myself, ourselves, thyself, himself &c. &c., and sometimes used with other pronouns for the sake of emphasis); विषवृक्षो$पि संवर्ध्य स्वयं छेत्तुमसांप्रतम् Ku.2.55; यस्य नास्ति स्वयं प्रज्ञा शास्त्रं तस्य करोति किम् Subhāṣ.; R.1.7;3.2; 2.56; Ms.5.39. -2 Spontaneously, of one's own accord, without trouble or exertion; स्वयमेवोत्पद्यन्त एवंविधाः कुलपांशवो निःस्नेहाः पशवः K. -Comp. -अधिगत a. self-acquired. -अनुष्ठानम् one's own achievement. -अर्जित a. self-acquired. -इन्द्रियमोचनम् spontaneous emission of semen. -ईश्वरः an absolute sovereign. -ईहितलब्ध a. gained by one's own effort; अनुपध्नन् पितृद्रव्यं श्रमेण यदु- पार्जितम् । स्वयमीहितलब्धं तन्नाकामो दातुमर्हति ॥ Ms.9.28. -उक्तिः f. 1 voluntary declaraion. -2 information, deposition (in law). -उद्यत a. offered spontaneously. -उपागतः a son who offers himself voluntarily to an adoptive parent. -कृत a. self-made, natural. (-तः) an artificial or adopted son. -गुप्ता Mucuna Pruritus (Mar. कुयली). -ग्रहः taking for one-self (without leave). -ग्राह a. 1 voluntary, self-choosing. -2 one who takes forcibly. (-हः) self-choice, self-election; नितम्बिनीमिच्छसि मुक्तलज्जां कण्ठे स्वयंग्राहनिषक्तबाहुम् Ku.3.7; Māl.6.7. -जात a. self-born. -ज्योतिस् self-shining. -दत्त a. self-given. (-त्तः) a boy who has given himself to be adopted (by his adoptive parents); one of the twelve kinds of sons recognised in Hindu law; मातापितृविहीनो यस्त्यक्तो वा स्यादकारणात् । आत्मानं स्पर्शयेद्यस्मै स्वयंदत्तुस्तु स स्मृतः ॥ Ms.9.177. -दृश् a. self-evident. -पाठः an original text. -प्रकाश a. self-manifesting. -प्रभ a. self-shining. -प्रभु a. self-powerful. -भुः N. of Brahman; शंभुस्वयंभुहरयो हरिणेक्षणानां येनाक्रियन्त सततं गृहकर्मदासाः Bh.1. 1. -भुवः 1 the first Manu. -2 N. of Brahman. -3 of Śiva. -भू a. self-existent; त्वमेको ह्यस्य सर्वस्य विधानस्य स्वयंभुवः Ms.1.3. (-भूः) 1 N. of Brahman. -2 of Viṣṇu. -3 Of Śiva. -4 of Kāla or time personified. -5 of Kāmadeva. -6 a Jaina deified saint. -7 the female breast. -8 the Supreme Being. -भूतः N. of Śiva. -भृत a. self-maintained. -वरः self-choice, self-election (of a husband by the bride herself), choicemarriage. -वरा a maiden who chooses her own husband; ततस्ते शुश्रुवुः कृष्णां पञ्चलेषु स्वयंवराम् Mb.1.61.3. -श्रेष्ठः N. of Śiva.
hāhā हाहा m. N. of a Gandharva; हा हेति गायन् यदशोचि तेन नाम्नापि हाहा हरिगायनो$भूत् N.2.27; हाहाहूहूभ्यां त्वा गन्धर्वाभ्यां परिददामि Kaus.7.56.13. -ind. An exclamation denoting pain, grief or surprise, (it is simply हा repeated for the sake of emphasis; see हा); हा हा देवि स्फुटति हृदयं ध्वंसते देहबन्धः U.3.38. -Comp. -कारः 1 a grief, lamentation, loud wailing. -2 the din or uproar of battle. -रवः the cry हाहा.
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"asis" has 8 results.
     
padaprakṛtia term used in connection with the Samhitā text or संहितापाठ which is believed to have been based upon words ( पदानि प्रकृति: यस्याः सा ) or which forms the basis of words or word-text or the padapātha (पदानां प्रकृतिः); cf पदप्रकृतिः संहिता Nir.I.17.
rūḍhiconvention; usage; custom. The word रूढि is given along with योग ( derivation ) as the basis of the use of words which are described to be of four kinds; see रूढ a reference to some preceding word, not necessarily on the same page.. confer, compare नैगमरूढिभवं हि सुसाधु P. III 3. 1. Vārttika (on the Sūtra of Pāṇini). 1.
vṛttisūtraa rule forming the basis of a vrtti, i. e. a rule on which glosses are written, as contrasted with वार्तिकसूत्र or वार्तिक a pithy Sutralike statement composed as an addition or a modification of the original Sutra; confer, compare केचित्तावदाहुर्यद् वृत्तिसूत्रे इति | संख्ययाव्ययासन्नादूराधिकसंख्यां: संख्येये ( P. II. 2.25 ) इति | M, Bh. on P. II. 2. 24,
śabdatattvaliterally the essence of a word; the ultimate sense conveyed by the word which is termed स्फोट by the Vaiyakaranas. Philosophically this Sabdatattva or Sphota is the philosophical Brahman of the Vedantins, which is named as Sabdabrahma or Nadabrahma by the Vaiykaranas,and which appears as the Phenomenal world of the basis of its own powers such as time factor and the like; confer, compare अनादिनिधनं ब्रह्म शब्दतत्वं यदक्षरम् ! विवर्ततेर्थभावेन प्रक्रिया जगतो यतः ॥ vakyapadiya, I.1: cf। also Vakyapadiya II.31.
śabdaprayogause of a word in the spoken language which forms in a way the basis of grammar.
śivasūtraname given to the fourteen small sutras giving the alphabet which Panini took as the basis of his grammar. The Sivasutras have got a well-known explanation in Verse, named नन्दिकेश्वरकारिका on which there is a commentary of the type of Bhasya by उपमन्यु. The origin of the Sivasutra given by the writer of the Karika is summed up in the stanza नृत्तावसाने नटराजराजो ननाद ढक्कां नवपञ्चवारम् । उद्धर्तुकामः सनकादिसिद्धानेतद् विमर्शे शिवसूत्रजालम् | Nand. 1.
śeṣādria grammarian of the seventeenth century who has written a work, Paribhasabhaskara, on the Paribhasas of the Panini system; the treatise is written in the manner of Siradeva's Paribhasavrtti which has been taken as a basis by him.
sāmānyaviśeṣabhāvathe relationship between the general and the particular, which forms the basis of the type of apavada which is explained by the analogy of तक्रकौण्डिन्यन्याय; the word also refers to the method followed by the Sutras of Panini, or any treatise of grammar for the matter of that, where a general rule is prescribed and, for the sake of definiteness some specific rules laying down exceptions, are given afterwards: confer, compare किंचित्सामान्यविशेषवल्लक्षणं प्रवर्त्यं येनाल्पेन यत्नेन महतः शद्बौघान् प्रतिपद्येरन् l Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnik 1.
Ayurvedic Medical
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aśmari

urolithiasis, calculus. aśmaribheda lithotrope.

ekakuṣṭa

skin disease characterized by well defined reddish plaques adhered with loose silver coloured scales; psoriasis.

kiṭibha

psoriasis; a chronic skin condition that causes skin cells to grow too quickly resulting in thick, white, silvery, or red patches of skin.

krimi

worm, helminthiasis, krimidanta dental caries.

nityānandarasa

herbo-mineral preparation used in the treatment of filariasis.

paralysis,hemiplegia.

eye lashes, paralysis,hemiplegia.kopa trichiasis, inflammation of eyelashes.

sidhma

one of eighteen varieties of kuṣṭa, pityriasis versicolor, black patches.

slīpada

elephantiasis or lymphatic filariasis.

snāyuka

dracunculiasis; Dracunculus medinensis, a parasitical worm eruption on the skin of the extremities.

     Wordnet Search "asiḥ" has 8 results.
     

asiḥ

masiḥ, masī, maṣi, maṣī, masikā, masījalam, malināmbu, patrāñjanam, kālikā, kālī, varṇikā, melā, golā   

lekhanadravyam tat citraṃ dravyaṃ yena vastre kārpāse vā lekhanaṃ kartuṃ śakyate।

mama lekhanyāṃ raktavarṇīyā masiḥ asti।

asiḥ

meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ   

pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।

kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā

asiḥ

khaḍgaḥ, asiḥ, kṛpāṇaḥ, candrahāsaḥ, kaukṣeyakaḥ, maṇḍalāgraḥ, karabālaḥ, karapālaḥ, nistriṃśaḥ, śiriḥ, viśasanaḥ, tīkṣṇadhāraḥ, durāsadaḥ, śrīgarbhaḥ, vijayaḥ, dharmapālaḥ, kaukṣeyaḥ, taravāriḥ, tavarājaḥ, śastraḥ, riṣṭiḥ, ṛṣṭiḥ, pārerakaḥ   

śastraviśeṣaḥ।

khaḍgasya yuddhe rājñī lakṣmī nipuṇā āsīt।

asiḥ

bhakṣaṇam, nyāgaḥ, khadanam, khādanam, aśanam, nighasaḥ, valbhanam, abhyavahāraḥ, dagdhiḥ, jakṣaṇam, lehaḥ, pratyavasānam, ghasiḥ, āhāraḥ, psānam, avaṣvāṇam, viṣvāṇam, bhojanam, jemanam, adanam   

dravetaradravyagalādhaḥkaraṇam।

śaṇaśākam vṛthāmāṃsam karaṇe mathitaṃ dadhi tarjjanyā dantadhāvaśca sadyo gomāṃsabhakṣaṇam

[śa ka]

asiḥ

vaikhānasiḥ   

ṛṣiviśeṣaḥ।

vaikhānaseḥ varṇanaṃ purāṇeṣu asti।

asiḥ

kumbhīnasiḥ   

ekaḥ daityaḥ ।

kumbhīnasiḥ mahābhārate ullikhitaḥ asti

asiḥ

kumbhīnasiḥ   

ekaḥ daityaḥ ।

kumbhīnasiḥ mahābhārate ullikhitaḥ asti

asiḥ

daśonasiḥ   

ekaḥ sarpaḥ ।

daśonaseḥ ullekhaḥ atharvavede vartate









Parse Time: 1.091s Search Word: asiḥ Input Encoding: IAST: asis