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68 results for asas
     
Devanagari
BrahmiEXPERIMENTAL
asasatmfn. not sleeping View this entry on the original dictionary page scan.
asasyamf(ā-)n. not grown with corn, View this entry on the original dictionary page scan.
aṃhasaspatim. ([ ]) lord of perplexity id est an intercalary month View this entry on the original dictionary page scan.
aṃhasaspatim. see āṃhaspatya-. View this entry on the original dictionary page scan.
aṃhasaspatyan. power over calamity View this entry on the original dictionary page scan.
anuptasasyamfn. fallow, meadow (ground, etc.) View this entry on the original dictionary page scan.
ardhasaṃjātasasyamf(ā-)n. having its crops half grown View this entry on the original dictionary page scan.
avasrasas Vedic or Veda infinitive mood (ablative) from falling down View this entry on the original dictionary page scan.
dīrghasasyam. "having long fruit", Diospyros Embryopteris View this entry on the original dictionary page scan.
jātasasnehamfn. equals -sneha- View this entry on the original dictionary page scan.
khaskhasasāram. idem or 'm. poppy-juice, opium ' View this entry on the original dictionary page scan.
madhukaiṭasasūdanam. Name of viṣṇu- (wrong reading for -kaiṭabha-s-). View this entry on the original dictionary page scan.
mānasasaṃtāpam. idem or 'f. mental sorrow or grief. ' View this entry on the original dictionary page scan.
manasaspatim. the lord or presiding genius of the mental powers and life of men View this entry on the original dictionary page scan.
mūlasasyan. an esculent root View this entry on the original dictionary page scan.
navasasyan. the first fruits of the year's harvest View this entry on the original dictionary page scan.
navasasyeṣṭif. a sacrifice of first fruits View this entry on the original dictionary page scan.
pakvasasyopamonnatim. a species of Kadamba View this entry on the original dictionary page scan.
pañcasasyan. sg. 5 species of grain (viz. dhānya-, mudga-, tila-, yava-, and śveta-sarṣapa- or māṣa-) View this entry on the original dictionary page scan.
parasasthānamfn. equals -savarṇa- View this entry on the original dictionary page scan.
pasasn. the membrum virile [ confer, compare Greek for ; Latin pe1nisforpesnis; Lit.pisa4,pi4sti.] View this entry on the original dictionary page scan.
prācetasastavam. Name of View this entry on the original dictionary page scan.
pūrvasasyan. earliest-sown grain View this entry on the original dictionary page scan.
rādhārasasudhānidhim. View this entry on the original dictionary page scan.
rasasadanan. Name of work View this entry on the original dictionary page scan.
rasasāgaram. Name of work View this entry on the original dictionary page scan.
rasasaṃgraham. Name of work View this entry on the original dictionary page scan.
rasasaṃgrahasiddhāntam. Name of work View this entry on the original dictionary page scan.
rasasaṃgrāhīf. Name of a yoginī- View this entry on the original dictionary page scan.
rasasaṃketam. Name of work View this entry on the original dictionary page scan.
rasasaṃketakalikāf. Name of work View this entry on the original dictionary page scan.
rasasaṃskāram. Name of work View this entry on the original dictionary page scan.
rasasamuccayam. Name of work View this entry on the original dictionary page scan.
rasasāram. Name of work View this entry on the original dictionary page scan.
rasasārāmṛtan. Name of work View this entry on the original dictionary page scan.
rasasārasaṃgraham. Name of work View this entry on the original dictionary page scan.
rasasārasamuccayam. Name of work View this entry on the original dictionary page scan.
rasasarvasvan. Name of work View this entry on the original dictionary page scan.
rasasetum. Name of work View this entry on the original dictionary page scan.
rasasiddhamfn. brought to perfection by means of quicksilver, skilled in alchemy View this entry on the original dictionary page scan.
rasasiddhamfn. conversant with the poetical rasa-s, accomplished in poetry View this entry on the original dictionary page scan.
rasasiddhāntasāgaram. Name of work View this entry on the original dictionary page scan.
rasasiddhāntasaṃgraham. Name of work View this entry on the original dictionary page scan.
rasasiddhif. perfection attained by means of quicksilver, skill in alchemy View this entry on the original dictionary page scan.
rasasiddhiprakāśam. Name of a medical work View this entry on the original dictionary page scan.
rasasindhum. Name of work View this entry on the original dictionary page scan.
rasasindūran. a sort of factitious cinnabar (used as an escharotic) View this entry on the original dictionary page scan.
rasasthānan. cinnabar or vermilion View this entry on the original dictionary page scan.
rasasudhākaram. Name of work View this entry on the original dictionary page scan.
rasasudhāmbhodhim. Name of work View this entry on the original dictionary page scan.
rasasudhānidhim. Name of work View this entry on the original dictionary page scan.
rasasūtrasthānan. Name of work View this entry on the original dictionary page scan.
rūparasasparśavatmfn. having colour and taste and palpability View this entry on the original dictionary page scan.
sadasaspatim. sadas
sarvasampannasasyamf(ā-)n. having grain or corn provided everywhere View this entry on the original dictionary page scan.
sarvasasya(ibc.) all kinds of grain View this entry on the original dictionary page scan.
sarvasasyamf(ā-)n. yielding all kinds of grain View this entry on the original dictionary page scan.
sarvasasyabhūf. a field yielding all kinds of grain View this entry on the original dictionary page scan.
sarvasasyavatmfn. (equals -sasya- mfn.) View this entry on the original dictionary page scan.
sasasyamf(ā-)n. grown with corn View this entry on the original dictionary page scan.
surasasaṃgraham. Name of work View this entry on the original dictionary page scan.
ūrdhvasasyamf(ā-)n. having high spikes of corn View this entry on the original dictionary page scan.
vaikhānasasaṃhitāf. Name of work View this entry on the original dictionary page scan.
vaikhānasasamprokṣaṇan. Name of work View this entry on the original dictionary page scan.
vaikhānasasūtran. Name of work View this entry on the original dictionary page scan.
vayunasasind. according to rule or order, in due order View this entry on the original dictionary page scan.
vihāyasastalan. vihāyas
viralasasyayutamfn. scantily furnished with grain View this entry on the original dictionary page scan.
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agniḥ अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.'] 1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c. -2 The God of fire. -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232. -4 The fire of the stomach, digestive faculty, gastric fluid. -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते). -6 Cauterization (अग्नि- कर्मन्). -7 Gold. -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26. -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida. -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1. -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28. -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.] [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three-fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics : धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and _x001F_+ produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers. Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons -Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव]. -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire-sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14. -अस्त्रम् fire-missile, a rocket, -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्. -आधानम् consecrating the fire; so ˚आहिति. -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) = ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि. -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved). -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18. -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c. -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis. -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice. -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā. -एधः [अग्निमेधयति] an incendiary. -कणः; -स्तोकः a spark. -कर्मन् n. [अग्नौ कर्म स. त.] 1 cauterization. -2 action of fire. -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25. -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।). -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्] 1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्. -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु) -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw. -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel. -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय. -2 a kind of preparation of medicinal drugs. -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू] -केतुः [अग्नेः केतुरिव] 1 smoke. -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma. -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥ -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.] 1 obsequies, funeral ceremonies. -2 branding; भेषजाग्निक्रियासु च Y.3.284. -क्रीडा [तृ. त.] fire-works, illuminations. -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य] 1 N. of the plant Agnijāra. -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7. -3 the sacrificial stick अरणि which when churned, gives out fire. (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.) -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती) -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी] -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c. -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power. -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11. -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132. -2 (-यः, -यनः) the Mantra used in this operation. -3 a heap of fire -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्. -चूडः A bird having a red tuft. -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93. -ज, -जात a. produced by or from fire, born from fire. (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति). 1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्. -जित् m. God; Bhāg.8.14.4. -जिह्व a. 1 having a fiery tongue. -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा) 1 a tongue or flame of fire. -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी) -ज्वाला 1 the flame or glow of fire. -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी). -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire. -तपस् a. [अग्निभिः तप्यते] 1 practising very austere penance, standing in the midst of the five fires. -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara. -त्रयम् the three fires, See under अग्नि. -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.] 1 giving or supplying with fire -2 tonic, stomachic, producing appetite, stimulating digestion. -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45. -दग्ध a. 1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P. -2 burnt with fire. -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire. -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी] -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि. -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic. -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion. -दीप्तिः f. active state of digestion. -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13. -दूषितः a. branded. -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni. -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका). -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95. -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3. -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55. -नयनम् = ˚प्रणयनम्. -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार. -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general. -पदम् 1 the word Agni. -2 fire-place. -3 N. of a plant. -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67. -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4. -परिधानम् enclosing the sacrificial fire with a kind of screen. -परीक्षा [तृ. त.] ordeal by fire. -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43. -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire. -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c. -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual. -प्रणिधिः Incendiary. Dk.2.8. -प्रतिष्ठा consecration of fire, especially the nuptial fire. -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband. -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26. -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire. -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्] 1 smoke. -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P. -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः) -2 N. of the letter र्. -भम [अग्नि- रिव भाति; भा-क.] 1 'shining like fire,' gold. -2 N. of the constellation कृत्तिका. -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः] 1 water. -2 gold. -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire. (भूः) 1 'fire-born,' N. of Kārttikeya. -2 N. of a teacher (काश्यप) who was taught by Agni. -3 (arith.) six. -भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire. -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11. -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone. -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः] 1 the sacrificer who churns the fuel-stick. -2 the Mantra used in this operation, on the अरणि itself. -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते), -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia. -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya. -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name. -मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य] 1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.) -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज) -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः). -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्) -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त -6 'fire-mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्] 1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला). -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल). -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा]. -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire. -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17. -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता. -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43. -योजनम् causing the sacrificial fire to blaze up. -रक्षणम् 1 con-secrating or preserving the sacred (domestic) fire or अग्निहोत्र. -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c. -3 the house of an अग्निहोतृ. -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः] 1 a scarlet insect by name इन्द्रगोप. -2 (अग्नेः रजः) the might or power of Agni. -3 gold. Mb.3. 16.86.7 -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa. -राशिः a heap of fire, burning pile. -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः). -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire. -रूपम् the nature of fire. -रेतस् n. the seed of Agni; (hence) gold. -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit. -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥ -वधूः Svāhā, the daughter of Dakṣa and wife of Agni -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas. -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91. (र्णः) 1 N. of a prince, son of Sudarśana. -2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor. -वर्धक a. stimulating digestion, tonic. (-कः) 1 a tonic. -2 regimen, diet (पथ्याहार). -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्] 1 the Śāla tree, Shorea Robusta. -2 the resinous juice of it. -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment. -वाह a. [अग्निं वाहयति अनुमापयति वा] 1 smoke. -2 a goat. -वाहनम् a goat (छाग). -विद् m. 1 one who knows the mystery about Agni. -2 an अग्निहोत्रिन् q. v. -विमोचनम् ceremony of lowering the sacrificial fire. -विसर्पः pain from an inflamed tumour, inflammation. -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि. -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348. -वीर्यम् 1 power or might of Agni. -2 gold. -वेतालः Name of Vetāla (connected with the story of Vikra-māditya). -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक). -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti. -वेश्यः 1 N. of a teacher, Mbh. -2 Name of the 22nd muhūrta; Sūryapraj-ñapti. धौम्य cf. Mb 14.64.8. -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3. -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage. -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām. (-खः) 1 a lamp. -2 a rocket, fiery arrow. -3 an arrow in general. -4 safflower plant. -5 saffron. -6 जाङ्गलीवृक्ष. (-खम्) 1 saffron. -2 gold. (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb. -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni-spermum Cordifolium. -शुश्रूषा careful service or worship of fire. -शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold, -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252. -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c. -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16. -2 a fire-pan. -संयोगाः explosives. Kau. A.2.3. -ष्वात्तः see स्वात्तः -संस्कारः 1 consecration of fire. -2 hallowing or con-secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56. -सखः; -सहायः 1 the wind. -2 the wild pigeon (smoke-coloured). -3 smoke. -सम्भव a. [प. ब.] sprung or produced from fire. (-वः) 1 wild safflower. -2 lymph, result of digestion. (-वम्) gold. -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48. -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire. -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93. -सूत्रम् a thread of fire. -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture. -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67. -स्तम्भः 1 stopping the burning power of Agni. -2 N. of a Mantra used in this operation. -3 N. of a medicine so used. -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a portion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74. -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्] 1 = अग्निष्टोम. -2 N. of a son of the sixth Manu. -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र] 1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम. -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt. -3 N. of the son of the sixth Manu. -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclusion of the Agniṣṭoma sacrifice. -सावर्णिः Name of Manu. -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire. -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descendants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः). -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8. -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.] 1 an oblation to Agni (chiefly of milk, oil and sour gruel.). -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved. 1 destined for, connected with, Agnihotra. -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र. -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि] 1 one who practises the Agnihotra, or consecrates and maintains the sacred fire. -2 one who has prepared the sacrificial place. -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.
aṅgiraḥ अङ्गिरः अङ्गिरस् m. [अङ्गति-अङ्ग् गतौ असि इरुट्; Uṇ 4. 235; according to Ait. Br. अङ्गिरस् is from अङ्गार; ये अङ्गारा आसंस्ते$ङ्गिरसो$भवन्; so Nir.; अङ्गारेषु यो बभूव सो$ङ्गिराः] N. of a celebrated sage to whom many hymns of the Rigveda (ix) are ascribed. Etymologically Aṅgira is connected with the word Agni and is often regarded as its synonym (शिवो भव प्रजाभ्यो मानुषीभ्यस्त्व- मङ्गिरः; अङ्गिरोभिः ऋषिभिः संपादितत्वात् अङ्गसौष्ठवाद्वा अङ्गिरा अग्निरूपः) According to Bhārata he was son of Agni. When Agni began to practise penance, Aṅgiras himself became Agni and surpassed him in power and lustre, seeing which Agni came to the sage and said:- निक्षिपाम्यहमग्नित्वं त्वमग्निः प्रथमो भव । भविष्यामि द्वितीयो$हं प्राजा- पत्यक एव च ॥ Aṅgiras said :- कुरु पुण्यं प्रजासर्गं भवाग्निस्तिमि- रापहः । मां च देव कुरुष्वाग्ने प्रथमं पुत्रमञ्जसा ॥ तत्श्रुत्वाङ्गिरसो वाक्यं जातवेदास्तथा$करोत्. He was one of the 1 mind-born sons of Brahmā. His wife was Śraddhā, daughter of Kardama and bore him three sons, Bṛhaspati, Utathya and Saṁvarta, and 4 daughters Kuhū, Sinīvālī, Rākā and Anumati. The Matsya Purāṇa says that Aṅgiras was one of the three sages produced from the sacrifice of Varuṇa and that he was adopted by Agni as his son and acted for some time as his regent. Another account, however, makes him father of Agni. He was one of the seven great sages and also one of the 1 Prajāpatis or progenitors of mankind. In latter times Aṅgiras was one of the inspired lawgivers, and also a writer on Astronomy. As an astronomical personification he is Bṛhaspati, regent of Jupiter or Jupiter itself. शिष्यैरुपेता आजग्मु: कश्यपाङ्गिरसादयः (Bhāg. 1.9.8.) He is also regarded as the priest of the gods and the lord of sacrifices. Besides Śraddhā his wives were Smṛti, two daughters of Maitreya, some daughters of Dakṣa, Svadhā and Satī. He is also regarded as teacher of Brahmavidyā. The Vedic hymns are also said to be his daughters. According to the Bhāgavata Purāṇa, Aṅgiras begot sons possessing Brahmanical glory on the wife of Rāthītara, a Kṣatriya who was childless and these persons were afterwards called descendants of Aṅgiras. The principal authors of vedic hymns in the family of Aṅgi-ras were 33. His family has three distinct branches केवलाङ्गिरस, गौतमाङ्गिरस and भारद्वाजाङ्गिरस each branch having a number of subdivisions. - (pl.) 1 Descendants of Aṅgiras, [Aṅgiras being father of Agni they are considered as descendants of Agni himself who is called the first of the Aṅgirasas. Like Aṅgiras they occur in hymns addressed to luminous objects, and at a later period they became for the most part personifications of light, of luminous bodies, of divisions of time, celestial phenomena and fires adapted to peculiar occasions, as the full moon and change of the moon, or to particular rites, as the अश्वमेध, राजसूय &c.] -2 Hymns of the Atharvaveda. -3 Priests, who, by using magical formulas of the Atharvaveda, protect the sacrifice against the effects of inauspicious accidents.
adbhutaḥ अद्भुतः a. [Uṇ.5.1 अदि भुवो डुतच्; according to Nir. न भूतम् 'the like of which did not take place before.] 1 Wonderful, marvellous; ˚कर्मन् of wonderful deeds; ˚गन्ध having wonderful smell; ˚दर्शन, ˚रूप; prodigious; extraordinary, transcendental, supernatural. -2 Ved. Unobserved, invisible (opp. दृश्य). -तम् 1 A wonder, a wonderful thing or occurrence, a prodigy, miracle; देव अद्भुतं खलु संवृत्तम् Ś.5 a wonderful or unexpected occurrence; आकालिकमनध्यायं विद्यात्सर्वाद्भुतेषु च Ms.4. 118. -2 Surprise, astonishment, wonder (m.) also; ˚उद्भ्रान्तदेवासुराणि विक्रान्तचरितानि U.6 lost in wonder. -3 One of the five proportions of the measurement of height; in this measurement height is twice the breadth; हीनं तु द्वयं तद्द्विगुणं चाद्भुतं कथितम् Māna.11.2. 23. -तः 1 One of the 8 or 9 Rasas, the marvellous sentiment; जगति जनितात्यद्भुतरसः U.3.44. -2 N. of the Indra of the 9th Manvantara. -Comp. -उत्तरकाण्डम् N. of a work, an appendix to or imitation of the Rāmāyaṇa. -एनस् a. Ved. in whom no sin is visible. -धर्मः a system of prodigies. -ब्राह्मणम् N. of a portion of a Brāhmaṇa belonging to the Sāmaveda. -रामायणम् N. of a work ascribed to Vālmīki. -शान्तिः f. N. of the Sixtyseventh Pariśiṣṭa of the Atharvaveda. -संकाश a. resembling a marvel; so ˚उपम. -सारः the wonderful resin (of the खदिर or Catechu plant) (Mar. खैराची राळ); Mimosa Catechu. -स्वन a. having a wonderful sound. (-नः) N. of Śiva.
adhonibandhaḥ अधोनिबन्धः The third stage of must of an elephant; Mātaṅga L.9.14. The stage is called अधोनिबन्धिनी in Somadeva's Yasastilakachampū.
apsaras अप्सरस् f. (-राः, रा). [अद्भ्यः सरन्ति उद्गच्छन्ति, सृ-असुन् Uṇ.4.236; cf. Rām. अप्सु निर्मथनादेव रसात्तस्माद्वर- स्त्रियः । उत्पेतुर्मनुजश्रेष्ठ तस्मादप्सरसो$भवन् ॥ A class of female divinities or celestial damsels who reside in the sky and are regarded as the wives of the Gandharvas. They are very fond of bathing, can change their shapes, and are endowed with superhuman power (प्रभाव). They are called स्वर्वेश्याः and are usually described as the servants of Indra, who, when alarmed by the rigorous austerities of some mighty sage, sends down one of them to disturb his penance, and her mission is generally successful; मेनका$प्सरसां श्रेष्ठा महर्षिणां पिता च ते Mb.1.74.75. cf. या तपोविशेषपरिशङ्कितस्य सुकुमारं प्रहरणं महेन्द्रस्य V. 1. They are also said to covet heroes who die gloriously on the battle-field; cf. परस्परेण क्षतयोः प्रहर्त्रोरुत्क्रान्तवाय्वोः समकालमेव । अमर्त्यभावे$पि कयोश्चिदासीदेकाप्सरः प्रार्थितयोर्विवादः ॥ R.7.53. Bāṇa mentions 14 different families of these nymphs (see K.136) The word is usually said to be in pl. (स्त्रियां बहुष्वप्सरसः) but the singular, as also the form अप्सराः, sometimes occurs; नियमविघ्नकारिणी मेनका नाम अप्सराः प्रेषिता Ś.1; एकाप्सरः &c. R.7.53 and see Malli. thereon; अनप्सरेव प्रतिभासि V.1. -2 Direction or the intermediate point of the compass (दिक् च उपदिक् च). -Comp. -तीर्थम् N. of a sacred pool in which the Apsarasas bathe; probably it is the name of a place, see Ś.6. -पतिः lord of the Apsarasas, epithet of Indra. N. of the Gandharva शिखण्डिन्; Av.4.37.7.
amla अम्ल a. [अम्-क्ल Uṇ.4.18.] Sour, acid; कट्वम्ललवणा- त्युष्णतीक्ष्णरूक्षविदाहिनः (आहाराः) Bg.17.9. -म्लः 1 Sourness, acidity, one of the six kinds of tastes or rasas q. v. यो दन्तहर्षमुत्पादयति मुखास्रावं जनयति श्रद्धां चोत्पादयति सो$म्लः (रसः) Suśr. -2 Vinegar. -3 Wood-sorrel. -4 = अम्ल- वेतस q. v. -5 The common citron tree. -6 Belch. -म्ली = चाङ्गेरी. -म्लम् Sour curds, butter-milk, with a fourth part of water. -Comp. -अक्त a. acidulated. -अङ्कुशः a variety of sorrel (˚वेतस्). -अध्यूषितम् a disease of the eye. -उद्गारः sour eructation. -काण्डम् N. of a plant (लवणतृण). -केशरः the citron tree. -गन्धि a. having a sour smell. -गोरसः sour butter-milk. -चुक्रिका, -चूडा a sort of a sorrel. -जम्बीरः, -निम्बकः the lime-tree. -त्वक् A seed of the tree Chirongia sapida (Mar. चारोळी). -नायकः = ˚वेतसः q. v. -निशा N. of a plant (शठी; Mar. आंबेहळद, कापूरकाचरी) -पञ्चक, -पञ्चफलम् a collection of five kinds of vegetables and fruits; कौलं च दाडिमं चैव वृक्षाम्लं चुक्रिका तथा । अम्लवेतसमित्येतदम्लपञ्चफलं स्मृतम् ॥ or जम्बीरं नागरङ्गं च तथाम्लं वेतसं पुनः । तिन्तिडीकं वीजपूरमम्लपञ्चफलं स्मृतम्. -पुत्रः N. of a plant (अश्मन्तक). (-त्री) तलाशीलता and क्षुद्राम्लिका -पनसः N. of a tree (लकुच). -पित्तम् acidity of stomach, sour bile. -पूरम् = वृक्षाम्लम् q. v. -फलः the tamarind tree. (-लम्) tamarind fruit. -भेदनः = ˚वेतस q. v. -मेहः a kind of urinary disease. -रस a. having an acid taste. (-सः) sourness, acidity. -रुहा a kind of betel (मालवदेशजनागवल्लीभेदः). -लोणिका, -लोणी, -लोलिका wood sorrel (Mar. चुका). -वर्गः a class of sour things including plants with acid leaves and fruits. -वल्ली N. of a plant (त्रिवर्णिका नाम कन्दविशेषः). -वाटकः hog-plum. -वाटिका a sort of betel. -वस्तूकः a sorrel (चुक्रम्). -वृक्षः the tamarind tree. -वेतसः a kind of sorrel (Mar. चुका, चांगेरी). -शाकः a sort of sorrel (शाकाम्ल, शुक्राम्ल, अम्ल, चुक्रिका, चूड) commonly used as a pot-herb. (-कम्) = वृक्षाम्लम्, चुक्रम्. -सारः 1 the lime tree. -2 a sort of sorrel (˚वेतस). -3 N. of a plant (हिंताल). (-रम्) rice-water after fermentation (काञ्जिकम्). -हरिद्रा N. of a plant (˚निशा).
ādi आदि a. 1 First, primary, primitive; निदानं त्वादिकारणम् Ak. -2 Chief, first, principal, pre-eminent; oft. at the end of comp. in this sense; see below. -3 First in time existing before. -दीः 1 Beginning, commencement (opp. अन्त); अप एव ससर्जादौ तासु बीजमवासृजत् Ms.1.8; Bg.3.41; अनादि &c.; जगदादिरनादिस्त्वम् Ku.2.9; oft. at the end of comp. and translated by 'beginning with', 'et cætera', 'and others', 'and so on' (of the same nature or kind), 'such like'; इन्द्रादयो देवाः the gods Indra and others (इन्द्रः आदिर्येषां ते); एवमादि this and the like; भ्वादयो धातवः भू and others, or words beginning with भू, are called roots; oft. used by Pāṇini to denote classes or groups of grammatical words; अदादि, दिवादि, स्वादि &c. -2 First part of portion. -3 A firstling, first-fruits. -4 Prime cause. -5 Nearness. -6 One of the seven parts of Sāma; अथ सप्तविधस्य वाचि सप्तविधं सामोपासीत यत्किंच वाचो हुमिति स हिंकारो यत्प्रेति स प्रस्तावो यदेति स आदिः Ch. Up.2.8.1. -Comp. -अन्त a. 1 having beginning and end. -2 first and last. (-तम्) beginning and end. -˚यमकम् N. of a figure in poetry. cf. Bk.1.21. ˚वत् having beginning and end, finite. ˚अन्तर्वर्तिन् a. having a beginning, end and middle; being all-in-all. -उदात्त a. having the acute accent on the first syllable. -उपान्तम् ind. from first to last. -करः, -कर्तृ, -कृत् m. the creator, an epithet of Brahmā or Viṣnu; गरीयसे ब्रह्मणो$प्यादिकर्त्रे Bg.11.37; विशेषणे द्वे य इहादिकर्तुर्वदेदधीती स हि कैयटीयः Śab. Kau. -कर्मन् n. the beginning of an action. -कविः 'the first poet', an epithet of Brahmā and of Vālmīki; the former is so called because he first produced and promulgated the Vedas; (तेने ब्रह्म हृदा य आदिकवये मुह्यन्ति यत्सूरयः Bhāg.1.1.1.) and the latter, because he was the first to show to others 'the path of poets'; when he beheld one of a pair of Krauñcha birds being killed by a fowler, he cursed the wretch, and his grief unconsciously took the form of a verse (श्लोकत्वमापद्यत यस्य शोकः); he was subsequently told by Brahmā to compose the life of Rāma, and he thus gave to the world the first poem in Sanskrit, the Rāmāyaṇa; cf. U.2. Viṣkambhaka. -काण्डम् the first book of the Rāmāyaṇa. -कारणम् the first or primary cause (of the universe), which, according to the Vedāntins, is Brahman; while, according to the Naiyāyikas and particalarly the Vaiśeṣikas, atoms are the first or material cause of the universe, and not God. -2 analysis. -3 algebra. -काव्यम् the first poem; i. e. the Rāmāyaṇa; see आदिकवि. -केशवः N. of Viṣṇu. -जिनः N. of Ṛiṣabha, the first तीर्थंकर. -तालः a sort of musical time or ताल; एक एव लघुर्यत्र आदितालः स कथ्यते. -दीपकम् N. of a figure in rhetoric (the verb standing at the beginning of the sentence). cf. Bk.1.23. -देवः 1 the first or Supreme God; पुरुषं शाश्वतं दिव्यं आदिदेव- मजं विभुम् Bg.1.12,11.38. -2 Nārāyaṇa or Viṣṇu. -3 Śiva. -4 Brahmā; Mb.12.188.2. -5 the sun. -दैत्यः an epithet of Hiraṇyakaśipu. -नाथः N. of Ādibuddha. -पर्वन् n. 'the first section or chapter', N. of the first book of the Mahābhārata. -पुराणम् the first Purāṇa, N. of the Brahma-Purāṇa. N. of a Jaina religious book. -पु (पू) रुषः 1 the first or primeval being, the lord of the creation. -2 Viṣṇu, Kṛiṣṇa, or Nārāyaṇa; ते च प्रापुरुदन्वन्तं बुबुधे चादिपूरुषः R.1.6; तमर्घ्यमर्घ्यादिकयादिपूरुषः Śi.1.14. -बलम् generative power; first vigour. -बुद्ध a. perceived in the beginning. (-द्धः) the primitive Buddha. -भव, -भूत a. produced at first. (-वः, -तः) 1 'the first-born', primeval being, an epithet of Brahmā; इत्युक्त्वादिभवो देवः Bhāg.7.3.22. -2 also N. of Viṣṇu; रसातलादादि. भवेन पुंसा R.13.8. -3 an elder brother. (-तम्) minute five elements (पञ्चमहाभूतानि); नष्टे लोके द्विपरार्धावसाने महा- भूतेष्वादिभूतं गतेषु Bhāg.1.3.25. -मूलम् first foundation, primeval cause. -योगाचार्यः 'the first teacher of devotion', an epithet of Śiva. -रसः the first of he 8 Rasas, i. e. शृङ्गार or love. -राजः the first king पृथु; an epithet of Manu. -रूपम् Symptom (of disease). -वंशः primeval race, primitive family. -वराहः 'the first boar', an epithet of Visṇu, alluding to his third or boar-incarnation. -विद्वस् m. the first learned man; कपिल. -विपुला f. N. of an Āryā metre. -वृक्षः N. of a plant (Mar. आपटा). -शक्तिः f. 1 the power of माया or illusion. -2 an epithet of Durgā. -शरीरम् 1. the primitive body. -2 ignorance. -3 the subtle body. -सर्गः the first creation.
ālambanam आलम्बनम् 1 Depending on or from, hanging from. -2 Support, prop, stay; एतदालम्बनं श्रेष्ठमेतदालम्बनं परम् Kaṭh. Up.2.17. Ki.2.13; जातस्य नदीतीरे तस्यापि तृणस्य जन्मसाफल्यम् । यत्सलिलमज्जनाकुलजनहस्तावलम्बनं भवति ॥ Pt.1.28.; sustaining, supporting; Me.4. -3 Receptacle, abode; U.6.1 (v. l.). -4 Reason, cause. -5 Base. -6 (In Rhet.) That on which a रस or sentiment, as it were, hangs, person or thing with reference to which a sentiment arises, the natural and necessary connection of sentiment with the cause which excites it. The causes (विभाव) giving rise to a Rasa are classified as two :-- आलम्बन and उद्दीपन; e. g. in the Bībhatsa sentiment stinking flesh &c. is the आलम्बन of the Rasa, and the attendant circumstances which enhance the feeling of loathing (the worms &c. in the flesh) are its उद्दीपनानि (exciters); for the other Rasas see S. D.21-238. -8 The mental exercise practised by the Yogin in endeavouring to bring before his thoughts the gross form of the Eternal. -9 Silent repetition of a prayer. -1 (With Buddhists) The five attributes of things corresponding to five senses, i. e. रूप, रस, गन्ध, स्पर्श and शब्द. 11 Dharma or law corresponding to manas.
upadevaḥ उपदेवः देवता A minor or inferior god (as the Yakṣas, Gandharvas and Apsarasas).
kaṭu कटु a. (टु or ट्वी f.) 1 Pungent, acrid; (said of a rasa or flavour; the rasas are six; मधुर, कटु, अम्ल, तिक्त, कषाय, and लवण); कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः । आहारा राजसस्येष्टा दुःखशोकाभयप्रदाः ॥ Bg.17.9. -2 Fragrant, exhaling strong odour; सप्तच्छदक्षीरकटुप्रवाहम् R.5.48. -3 Ill-smelling, having a bad smell. -4 (a) Bitter. This sense is found qiven to the words कटु and कटुक in Prākrit and later sanskrit works; cf. अतिकटुः कारवेल्लादिः अतितीक्ष्णो मरिचादिः; अमृततरङ्गिणी on Bg.17.9,-नीलकण्ठ gives the same sense. -5 caustic (words); Y.3.142. (b) Disagreeable, unpleasant; श्रवणकटु नृपाणामेकवाक्यं विवव्रुः R.6.85. -6 Envious. -7 Hot, impetuous. -टुः 1 Pungency, acerbity (one of the six flavours). -2 N. of several plants. -टुः f. A medical plant (कटुरोहिणी). -टु n. 1 An improper action. -2 Blaming, reviling, scandal. -Comp. -अङ्गः 1 the श्योनाक tree (Mar. टेटृ). -2 N. of the king Dilīpa. -उत्कटम् ginger. -उदरी N. of a plant (Mar. वाघांटी). -कन्दः, -दम् 1 ginger, the fresh root or the plant. -2 garlic. -कीटः, -कीटकः a gnat, mosquito. -क्वाणः the टिट्टिभ bird. -ग्रन्थिः, -थि n. dried ginger; so ˚भङ्गः, ˚भद्रम् dried ginger or ginger. -चातुर्जातकम् an aggregate of four pungent substances, as of cardamoms, the bark and leaves of Laurus Cassia and of black pepper. -छदः the तगर tree. -ज a. prepared from acid substances. -तिक्तकः 1 the भूनिंब tree. -2 the शण tree. -तिक्ता = कटुतुम्बी. -तुम्बी a kind of bitter gourd. -तैलः White mustard; अभ्यङ्गः कटु तैलेन निर्वातस्थानबन्धनम् । Śālihotra of Bhoja 26. -त्रयम् a compound substance of ginger, black and long pepper. -दला = कर्कटी plant. -निष्प्लावः grain not inundated. (Mar. कडवा वाल). -पत्रः 1 N. of a medicinal plant (Mar. पित्तपापडा). -2 सितार्जक tree. -पत्रिका N. of a tree कारी. -पाक, -पाकिन् a. producing acid humors in digestion. -फलः a sort of cucumber. (-ला) N. of two plants, पटोल and श्रीवल्ली -बीजा long pepper. -भङ्गः, -भद्रः Dry ginger. -मञ्जरिका the अपामार्ग tree. -मोदम् a certain perfume. -ख a. having a harsh sound. (-वः) 1 a frog. -2 a harsh word or sound. -रोहिणी the कट्की plant. -विपाक a. producing acid humors in digestion -स्नेहः the mustard seed plant.
kaṣāya कषाय a. 1 Astringent, Ś.2. -2 Fragrant, स्फुटित- कमलामोदमैत्रीकषायः Me.31; U.2.21; Mv.5.41. -3 Red, dark-red; चूताङ्कुरास्वादकषायकण्ठः Ku.3.32. -4 (Hence) Sweet-sounding, Māl.7; cf. also सगद्गदं बाष्पकषायकण्ठः Bu. Ch.1.68. -5 Brown. -6 Improper, dirty. -यः, -यम् 1 Astringent flavour of taste (one of the six rasas): see कटु; यो वक्त्रं परिशोषयति जिह्वां स्तम्भयति कण्ठं बध्नाति हृदयं कषति पीडयति च स कषायः Suśr. cf. also 'बध्नातीव च यः कण्ठं कषायः स विकास्यपि' । Ibid. -2 The red colour. -3 A decoction with one part of a drug mixed with four, eight, or sixteen parts of water (the whole being boiled down until one quarter is left); Ms.11.153. -4 Plastering, smearing; कर्णार्पितो लोध्रकषायरूक्षे Ku.7.17; anointing. -5 Perfuming the body with unguents; शिरोरुहैः स्नानकषायवासितैः Ṛs.1.4. -6 Gum, resin, extract or exudation from a tree. -7 Dirt, uncleanness. -8 Dulness, stupidity; विगतभयकषायलोभमोहः Mb.12.179.26. -9 Attachment to worldly objects; Ch. Up.7.26.2; भक्त्या निर्मथिताशेषकषायधिषणो$र्जुनः Bhāg.1.15.29. -1 Decay, ruin. -यः 1 Passion, emotion. -2 Kaliyuga. -Comp. -कृत् m. the लोध्र tree (Symplocos racemosa) -वसनम् The yellowish-red garment of monks, mendicants.
tikta तिक्त a. [तिज्-बा˚ कर्तरि क्त] 1 Bitter, pungent (as one of the six flavours of Rasas); तस्यास्तिक्तैर्वनगजम- दैर्वासितं वान्तवृष्टिः Me.2. -2 Fragrant; कटुतिक्तकषायास्तु सौरभ्ये$पि प्रकीर्तिताः' इति केशवः Śi.5.33; तोयक्रीडानिरतयुवति- स्नानतिक्तैर्मरुद्भिः Me.33. -क्तः 1 Bitter taste; (see under कटु). -2 The Kuṭaja tree. -3 Pungency. -4 Fragrance. -Comp. -गन्धा mustard. -तण्डुला long peper (Mar. पिंपळी). -धातुः bile. -फलः, -मरिचः the clearing-nut plant. -शाकम् a bitter (or fragrant) pot-herb (Mar. वायवर्णा); Rāj. T.5.49.
pariṣad परिषद् f. 1 An assembly, a meeting, council, audience; परिषत् स्याद्दशावरा Ms.12.111; अभिरूपभूयिष्ठा परिषदि- यम् Śi.1. -2 A religious assembly or synod; चातुर्वैद्यः प्रकल्पी च अङ्गविद् धर्मपाठकः । त्रयश्चाश्रमिणो वृद्धाः परिषत् स्याद्दशा- वरा ॥ Aṅgirasasmṛiti. -3 A group, collection, circle; बटुपरिषदं पुण्यश्रीकः श्रियेव सभाजयन् U.4.19; Rām.2.111.5. Also परिषत्त्वम्; सहस्रशः समेतानां परिषत्त्वं न विद्यते Ms.12.114. परिषदः pariṣadḥ परिषद्यः pariṣadyḥ परिषद्वलः pariṣadvalḥ परिषदः परिषद्यः परिषद्वलः A member of an assembly (councillor, assessor &c.).
bībhatsa बीभत्स a. [बध् स्वार्थे सन्] 1 Disgusting, loathsome. nauseous, hideous, revolting; हन्त बीभत्समेवाग्रे वर्तते Māl. 5 'Oh ! it is indeed a loathsome sight'. -2 Envious, malignant, mischievous. -3 Savage, cruel, ferocious. -4 Estranged in mind. -5 Loathing, detesting; बीभत्सु- रतिबीभत्सं कर्मेदमकरोत् कथम् Mb.11.24.13. -6 Sinful, wicked. -त्सः 1 Disgust, abhorrence, detestation. -2 The disgusting sentiment, one of the 8 or 9 rasas in poetry; जुगुप्सास्थायिभावस्तु बीभत्सः कथ्यते रसः S. D.236. (e. g. Māl.5.16.). -3 N. of Arjuna. -त्सा Loathing, abhorrence. -त्सम् Anything loathsome.
bhavya भव्य a. [भू-कर्तरि नि˚ यत्]' भव्यं सुखे शुभे चापि भेद्यवद्योग्य- भाविनोः' Viśva. 1 Existing, being, being present. -2 Future, about to be; ईशानं भूतभव्यस्य न ततो विजुगुप्सते Bṛi. Up.4.4.15. -3 Likely to become. -4 Suitable, proper, fit, worthy; इति त्याज्ये भवे भव्यो मुक्तावुत्तिष्ठते जनः Ki.11.13; यत्पादपद्मभवाय भजन्ति भव्याः Bhāg.1.15.17. -5 Good, nice, excellent. -6 Auspicious, fortunate, happy; समाधिमत्यामुदपादि भव्या Ku.1.22; अनुग्रहायेह चरन्ति नूनं भूतानि भव्यानि जनार्दनस्य Bhāg.3.5.3; Ki.3. 12;1.51. -7 Handsome, lovely, beautiful; मृदुश्च स्थिरचित्तश्च सदाभव्यो$नसूयकः Rām.2.2.32. -8 Calm, tranquil, placid; भव्यो भवन्नपि मुनेरिह शासनेन (क्षात्रे स्थितः पथि) Ki.5.49. -9 True. -व्या N. of Pārvatī. -व्यम् 1 Existence. -2 Future time. -3 Result, fruit. -4 Good result, prosperity; R.17.53. -5 A bone. -व्यः, -व्यम् one division of the poetical Rasas. -Comp. -मनस् a. well-meaning, benevolent.
bhāvaḥ भावः [भू-भावे घञ्] 1 Being, existing, existence; नासतो विद्यते भावः Bg.2.16. -2 Becoming, occurring, taking place. -3 State, condition, state of being; लताभावेन परिणतमस्या रूपम् V.4; U.6.23; so कातरभावः, विवर्णभावः &c. -4 Manner, mode. -6 Rank, station, position, capacity; देवीभावं गमिता K. P.1; so प्रेष्यभावम्, किंकरभावम् &c. -6 (a) True condition or state, truth, reality; परं भावमजानन्तः Bg.7.24; इति मत्वा भजन्ते मां बुधा भावसम- न्विताः 1.8. (b) Sincerity, devotion; त्वयि मे भावनिबन्धना रतिः R.8.52;2.26. -7 Innate property, disposition, nature, temperament; स तस्य स्वो भावः प्रकृतिनियतत्वादकृतकः U.6.14. -8 Inclination or disposition of mind, idea, thought, opinion, supposition; हृदयनिहितभावा गूढमन्त्रप्रचाराः किमपि विगणयन्तो बुद्धिमन्तः सहन्ते Pt.3.43; Ms.8.25;4.65; निकृष्टोत्कृष्टयोर्भावं यास्तु गृह्णन्ति ताः स्त्रियः Bu. Ch.4.23. -9 Feeling, emotion, sentiment; एको भावः Pt.3.66; Ku.6. 95; निर्विकारात्मके चित्ते भावः प्रथमविक्रिया S. D. (In the dramatic science or in poetic compositions generally, Bhāvas are either स्थायिन् primary, or व्यभिचारिन् subordinate. The former are eight or nine, according as the Rasas are taken to be 8 or 9, each rasa having its own स्थायिभाव. The latter are thirty-three of thirty four in number, and serve to develop and strengthen the prevailing sentiment; for definition and enumeration of the several kinds, see R. G. first ānana, or K. P.4). -1 Love, affection; attachment; द्वन्द्वानि भावं क्रियया विवव्रुः Ku.3.35; कुमुद्वती भानुमतीव भावं (बबन्ध) R.6.36. -11 Purport, drift, gist, substance; इति भावः (often used by commentators); जनको$प्युत्स्मयन् राजा भावमस्या विशेषयन् । प्रतिजग्राह भावेन भावमस्या नृपोत्तम Mb.12,32.18. -12 Meaning, intention, sense, import; अन्योन्यभावचतुरेण सखीजनेन मुक्तास्तदा स्मितसुधामधुराः कटाक्षाः Māl.1.25. -13 Resolution, determination. -14 The heart, soul, mind; तयोर्विवृतभावत्वात् Māl.1.12; भावसंशुद्धिरित्येतत् तपो मानसमुच्यते Bg.17.16; स्व एव भावे विनिगृह्य मन्मथम् Bu. Ch.4.11. -15 Any existing thing, an object, a thing, substance; पश्यन्ती विविधान् भावान् Rām.2.94.18; जगति जयिनस्ते ते भावा नवेन्दुकलादयः Māl.1.17,36; R.3.41; U.3.32. -16 A being, living creature. -17 Abstract meditation, contemplation (= भावना q. v.). -18 Conduct, movement. -19 (a) Gesture, behaviour; अहिंसा समता... भवन्ति भावा भूतानाम् Bg.1.5. (b) Amorous gesture or expression of sentiment; gesture of love; कामं प्रिया न सुलभा मनस्तु तद्भावदर्शनाश्वासि Ś.2.1. -2 Birth; तवाहं पूर्वके भावे पुत्रः परपुरंजय Rām.7.14.2. -21 The world, universe. -22 The womb. -23 Will; घोरैर्विव्यधतुर्बाणैः कृतभावावुभौ जये Rām.6.9.38. -24 Superhuman power; मिथो घ्नतं न पश्यन्ति भावैर्भावं पृथग्दृशः Bhāg.1.4.27. -25 Advice, instruction. -26 (In dramas) A learned or venerable man, worthy man, (a term of address); भाव अयमस्मि V.1; तां खलु भावेन तथैव सर्वे वर्ग्याः पाठिताः) Māl.1. -27 (In gram.) The sense of an abstract noun, abstract idea conveyed by a word; भावे क्तः. -28 A term for an impersonal passive or neuter verb. -29 (In astr.) An astronomical house. -3 A lunar mansion. -31 An organ of sense. -32 Welfare (कल्याण); भावमिच्छति सर्वस्य नाभावे कुरुते मनः Mb.5.36.16. -33 Protection; द्रोणस्याभावभावे तु प्रसक्तानां यथा$भवत् Mb.7.25.64. -34 Fate, destiny (प्रारब्ध); नातिप्रहीणरश्मिः स्यात्तथा भावविपर्यये Mb.5.77.14. -35 Consciousness of past perceptions (वासना); येभ्यः सृजति भूतानि काले भावप्रचोदितः । महाभूतानि पञ्चेति तान्याहुर्भूतचिन्तिकाः ॥ Mb.12.275.4. -36 Lordship (प्रभुत्व); ते$पि भावाय कल्पन्ते राजदण्डनिपीडिताः Rām.2.67. 32. -37 The six states (अवस्थाषट्क); A, Rām.1.7.31. -Comp. -अनुग a. not forced, natural. (-गा) a shadow. -अन्तरम् a different state. -अद्वैतम् 1 a natural cause. -2 material cause (as thread of a cloth). -3 identity of conception, oneness of view. -अर्थः 1 the obvious meaning or import (of a word, phrase &c.). -2 the subject matter; सर्वेषामपि वस्तूनां भावार्थो भवति स्थितः Bhāg.1.14.57. -आकूतम् (secret) thoughts of the mind; हृदयनिहितं भावाकूतं वमद्भिरिवेक्षणैः Amaru.4. -आख्यः One of the two types of creation according to the Sāṅkhya philosophy; लिङ्गाख्यो भावाख्यस्तस्माद् द्विविधः प्रवर्तते सर्गः Sāṅ. K.52. -आत्मक a. real, actual. -आभासः simulation of a feeling, a feigned or false emotion. -आलीना a shadow. -एकरस a. influenced solely by the sentiment of (sincere) love; ममात्र भावैकरसं मनः स्थितम् Ku.5.82. -कर्तृकः an impersonal verb; Kāśi. on P. II.3.54. -गतिः f. power to convey human feelings; भावगतिराकृतीनाम् Pratimā 3. -गम्भीरम् ind. 1 heartily, from the bottom of the heart. -2 deeply, gravely. -गम्य a. conceived by the mind; ममत्सादृश्यं विरहतनु वा भावगम्यं लिखन्ती Me.87. -ग्राहिन् a. 1 understanding the sense. -2 appreciating the sentiment. -ग्राह्य a. to be conceived with the heart; भावग्राह्यमनीडाख्यं भावाभावकरं शिवम् Śvet. Up.5.14. -चेष्टितम् amorous gesture. -जः 1 love. -2 the god of love. -ज्ञ, -विद् a. knowing the heart. -दर्शिन् a. see भालदर्शिन्. -निर्वृत्तिः the material creation (Sāṅ. phil.); न विना लिङ्गेन भावनिर्वृत्तिः Sāṅ. K.52. -नेरिः a kind of dance. -बन्धन a. enchanting or fettering the heart, linking together the hearts; रथाङ्गनाम्नोरिव भावबन्धनं बभूव यत्प्रेम परस्पराश्रयम् R.3.24. -बोधक a. indicating or revealing any feeling. -मिश्रः a worthy person, a gentleman (used in dramas); प्रसीदन्तु भावमिश्राः Ś.6. -रूप a. real, actual. -वचनम् denoting an abstract idea, conveying the abstract notion of a verb. -वाचकम् an abstract noun. -विकारः a property of a being; षड् भावविकारा भवन्तीति वार्ष्यायणिः । जायते$स्ति विपरिणमते वर्धते$पक्षीयते नश्यति । -वृत्तः an epithet of Brahman. -शबलत्वम् a mixture of various emotions (भावानां बाध्यबाधकभावमापन्नानामुदासीनानां वा व्यामिश्रणम् R. G., vide examples given ad loc.). -शुद्धिः f. purity of mind, honesty, sincerity. -शून्य a. devoid of real love; उपचारविधिर्मनस्विनीनां न तु पूर्वाभ्यधिको$पि भावशून्यः M.3.3. -संधिः the union or co-existence of two emotions (भावसंधिरन्योन्यानभिभूतयोरन्योन्याभिभावनयोग्ययोः सामानाधिकरण्यम् R. G., see the examples there given). -समाहित a. abstracted in mind, devout. -सर्गः the mental or intellectual creation; i. e. the creation of the faculties of the human mind and their affections (opp. भौतिकसर्ग or material creation). -स्थ a. attached; devoted (to one); न वेत्सि भावस्थमिमं कथं जनम् Ku.5.58. -स्थिर a. firmly rooted in the heart; Ś.5.2. -स्निग्ध a. affectionately disposed, sincerely attached; भावस्निग्धैरुपकृतमपि द्वेष्यतां याति किंचित् Pt.1.285. -भावंगम a. charming, lovely.
rasaḥ रसः [रस्-अच्] 1 Sap, juice (of trees); इक्षुरसः, कुसुमरसः &c. -2 A liquid, fluid; यष्टव्यं पशुभिर्मुख्यैरथो बीजै रसैरिति Mb.14.91.21; न्यस्ताक्षरा धातुरसेन यत्र Ku.1.7. -3 Water; सहस्रगुणमुत्स्रष्टुमादत्ते हि रसं रविः R.1.18; Bv.2.144. -4 Liquor, drink; Ms.2.177. -5 A draught, potion. -6 Taste, flavour, relish (fig. also) (considered in Vaiś. phil. as one of the 24 gunas; the rasas are six; कटु, अम्ल, मधुर, लवण, तिक्त and कषाय); परायत्तः प्रीतेः कथ- मिव रसं वेत्तु पुरुषः Mu.3.4; U.2.2. -7 A sauce, condiment, -8 An object of taste; मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4. -9 Taste or inclination for a thing, liking, desire; रसवर्जं रसो$प्यस्य परं दृष्ट्वा निवर्तते Bg.2.59; इष्टे वस्तुन्युपचितरसाः प्रेमराशीभवन्ति Me.114. -1 Love, affection; जरसा यस्मिन्नहार्यो रसः U.1.39; प्रसरति रसो निर्वृतिघनः 6.11 'feeling of love'; रसादृते V.2.21; Ku. 3.37. -11 Pleasure, delight, happiness; चिरात्सुतस्पर्श- रसज्ञतां ययौ R.3.26. -12 Charm, interest, elegance, beauty. -13 Pathos, emotion, feeling. -14 (In poetic compositions) A sentiment; नवरसरुचिरां निर्मितिमादधती भारती कवेर्जयति; K. P.1. (The rasas are usually eight :-- शृङ्गारहास्यकरुणरौद्रवीरभयानकाः । भीभत्साद्भुतसंज्ञौ चेत्यष्टौ नाट्ये रसाः स्मृताः ॥ but sometimes शान्तरस is added; thus making the total number 9; निर्वेदस्थायिभावो$स्ति शान्तो$पि नवमो रसः K. P.4; sometimes a tenth, वात्सल्यरस, is also added. Rasas are more or less a necessary factor of every poetic composition, but, according to Viśvanātha, they constitute the very essence of poetry; वाक्यं रसात्मकं काव्यम् S. D.3.). -15 Essence, pith, best part; ब्रह्म तेजोमयं शुक्रं यस्य सर्वमिदं रसःMb.12.24.9. -16 A constituent fluid of the body. -17 Semen virile. -18 Mercury. -19 A poison, poisonous drink; as in तीक्ष्णरस- दायिनः; रसविधानकौशलैः Dk.2.8. -2 Any mineral metallic salt. -21 Juice of the sugar-cane. -22 Milk. -23 Melted butter. -24 Nectar; मयः कूपरसे$क्षिपत् Bhāg.7.1.59-6. -25 Soup, broth. -26 A symbolical expression for the number 'six'. -27 Green onion. -28 Myrrh. -29 Gold. -3 A metal in a state of fusion. -31 See रसातल; अनेन नूनं वेदानां कृतमाहरणं रसात् Mb.12.347.67. -32 The tongue (as the organ of taste); वाण्यां च छन्दांसि रसे जलेशम् Bhāg.8.2.27; जितं सर्वं जिते रसे 11.8.21. -33 (With Vaiṣṇavas.) Disposition of the heart or mind (the five Rasas are शान्ति, दास्य, साख्य, वात्सल्य and माधुर्य). -Comp. -अग्रजम् an ointment prepared from the calx of brass. -अञ्जनम् vitriol of copper, a sort of collyrium. -अधिक a. 1 tasty. -2 abounding in pleasures, splendid; Ś.7.2 (v. l.). (-कः) borax. -अन्तरम् 1 a different taste. -2 different feelings or sentiments. -अभिनिवेशः intentness of affection. -अम्लः 1 a kind of sorrel. -2 sour sauce. -अयनम् 1 an elixir of life (elixir vitæ), any medicine supposed to prolong life and prevent old age; निखिलरसायनमहितो गन्धेनोग्रेण लशुन इव R. G. -2 (fig.) serving as an elixir vitæ, i. e. that which gratifies or regales; आनन्दनानि हृदयैकरसायनानि Māl.6.8; मनसश्च रसायनानि U.1.37; श्रोत्र˚, कर्ण˚ &c. -3 alchemy or chemistry. -4 any medicinal compound. -5 butter-milk. -6 poison. -7 long pepper. (-नः) 1 an alchemist. -2 N. of Garuḍa. ˚श्रेष्ठः mercury. (-नी f.) 1 a channel for the fluids of the body. -2 N. of several plants :-- गुडूची, काकमाची, महाकरञ्ज, गोरक्षदुग्धा and मांसच्छदा. -आत्मक a. 1 consisting of juice or sentiment. -2 elegant, beautiful. -3 having taste or flavour. -4 ambrosial; रसात्मकस्योडुपतेश्च रश्मयः Ku.5.22. -5 fluid, liquid, watery; सोमो भूत्वा रसात्मकः Bg.15.13. -आदानम् absorption of fluid, suction. -आधारः the sun. -आभासः 1 the semblance or mere appearance of a sentiment; अनौचित्यप्रवृत्तत्वे आभासो रसभावयोः S. D. -2 an improper manifestation of a sentiment. -आश्रयः a. embodying or representing sentiments. -आस्वादः 1 tasting juices of flavours. -2 perception or appreciation of poetic sentiments, a perception of poetical charm; as in काव्यामृतरसास्वादः. -आस्वादिन् m. a bee. -आह्वः turpentine. -इक्षुः sugar-cane. -इन्द्रः 1 mercury. -2 the philosopher's stone (the touch of which is said to turn iron into gold); ˚वेधजम्, संजातम् the gold. -उत्तमम् milk. (-मः) 1 quicksilver. -2 Phaseolus Mungo (Mar. मूग). -3 milk. -उत्पत्तिः 1 production of taste. -2 development of passion or sentiment. -3 generation of the vital fluids. -उद्भवम् 1 a pearl. -2 vermilion. -उपलम् a pearl. -ऊनम् garlic; also ऊनकः. -ओदनम् rice boiled in meat-broth. -कर्पूरम् sublimate of mercury. -कर्मन् n. preparation of quicksilver. -केसरम् camphor. -क्रिया the inspissation and application of fluid remedies. -गन्धः, -न्धम् gum-myrrh. -गन्धकः 1 myrrh. -2 sulphur. -गर्भम् 1 = रसाञ्जन. -2 vermilion. -गुण a. possessing the quality of taste; ज्योतिषश्च विकुर्वाणा- दापो रसगुणाः स्मृताः Ms.1.78. -ग्रह a. 1 perceiving flavours. -2 appreciating or enjoying pleasures. (-हः) the organ of taste. -घन a. full of juice. -घ्नः borax. -जः 1 sugar, molasses. -2 an insect produced by the fermentation of liquids. -जम् blood. -a. bred in fluids; Ms.11.143. -जातम् an ointment prepared from the calx of brass. -ज्ञ a. 1 one who appreciates the flavour or excellence of, one who knows the taste of; सांसारिकेषु च सुखेषु वयं रसज्ञाः U.2.22. -2 capable of discerning the beauty of things. (-ज्ञः) 1 a man of taste or feeling, a critic, an appreciative person, a poet. -2 an alchemist. -3 a physician, or one who prepares mercurial or other chemical compounds. (-ज्ञा) the tongue; सखि मा जल्प तवायसी रसज्ञा Bv.2.59; (-रसज्ञता, त्वम् means 1 poetical skill. -2 alchemy. -3 knowledge of flavours. -4 discrimination.). -ज्ञानम् a branch of medical science. -ज्येष्ठः 1 the sweet taste. -2 the love sentiment. -तन्मात्रम् the subtle element of taste. -तेजस् n. blood. -दः 1 a physician; Mb.12.121.45. -2 a spy who administers poison; Kau. A.1.12. -द्राविन् a kind of citron. -धातु n. quicksilver. -धेनुः a cow consisting of fruit-juice. -नाथः mercury. -नायकः N. of Sacute;iva. -निवृत्तिः loss of taste. -नेत्रिका red arsenic. -पाकजः molasses. -पाचकः a cook. -प्रबन्धः any poetical composition, particularly a drama. -फलः the cocoanut tree. -भङ्गः the interruption or cessation of a sentiment. -भवम् blood. -भस्मम् n. oxide of mercury. -भेदः a preparation of quicksilver. -मलम् impure excretions. -मातृका the tongue. -योगः juices mixed scientifically. -राजः, -लोहः 1 = रसाञ्जन. -2 quick-silver. -वादः alchemy. -विक्रयः sale of liquors. -विद्धम् artificial gold. -शास्त्रम् the science of alchemy. -शोधनः borax. (-नम्) purification of mercury. -सरोरुहम् a red lotus. -सिद्ध a. 1 accomplished in poetry, conversant with sentiments; जयन्ति ते सुकृतिनो रससिद्धाः कवीश्वराः Bh.2.24. -2 skilled in alchemy. -सिद्धिः f. skill in alchemy. -सिन्दूरम् a cinnabar made of zinc, mercury, blue vitriol and nitre. -स्थानम् vermilion.
rākṣasa राक्षस a. (-सी f.) [रक्षस इदम् अण्] Belonging to or like an evil spirit, demoniacal, partaking of a demon's nature; मुनयो राक्षसीमाहुर्वाचमुन्मत्तदृप्तयोः U.5.3; ततस्तद्राक्षसं सैन्यम् Rām.3.22.17; राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः Bg.9.12. -सः 1 A demon, an evil spirit, a goblin, fiend, imp. -2 One of the eight forms of marriage in Hindu Law, in which a girl is forcibly seized and carried away after the defeat or destruction of her relatives in battle; हत्वा छित्त्वा च भित्त्वा च क्रोशन्तीं रुदतीं गृहात् । प्रसह्य कन्याहरणं राक्षसो विधिरुच्यते ॥ Ms.3.33; राक्षसो युद्धहरणात् Y.1.61. (Kṛiṣṇa carried away Rukmiṇī in this manner.) -3 One of the astronomical Yogas. -4 N. of a minister of Nanda, an important character in the Mudrārākṣasa. -5 A king of the Rākṣasas. -6 N. of the 3th Muhūrta. -7 N. of a संवत्सर. -सी 1 A female demon. -2 Laṅkā or Ceylon. -3 Night. -4 A larger tooth, tusk. -Comp. -इन्द्रः N. of Rāvaṇa. -ग्रहः N. of a particular insanity or seizure. -घ्नः N. of Rāma.
rāvaṇa रावण a. [रु-णिच् ल्यु] Crying, screaming, roaring, bewailing; इत्युक्त्वा परुषं वाक्यं रावणः शत्रुरावणः Rām.3.56. 26 (com. शत्रून् रावयति क्रोशयति शत्ररावणः). -णः N. of a celebrated demon, king of Laṅkā and the chief of the Rākṣhasas; स रावणो नाम निकामभीषणं बभूव रक्षः क्षतरक्षणं दिवः Śi.1.48. [He was the son of Viśravas by Keśinī or Kaikaśī and so half-brother of Kuber. He is called Paulastya as being a grandson of the sage Pulastya. Laṅkā was originally occupied by Kubera, but Rāvaṇa ousted him from it and made it his own capital. He had ten heads (and hence his names Daśagrīva, Daśa- vadana &c.) and twenty arms, and according to some, four legs (cf. R.12.88 and Malli.). He is represented to have practised the most austere penance for ten thousand years in order to propitiate the god Brahman, and to have offered one head at the end of each one thousand years. Thus he offered nine of his heads and was going to offer the tenth when the God was pleased and granted him immunity from death by either god or man. On the strength of this boon he grew very tyrannical and oppressed all beings. His power became so great that even the gods are said to have acted as his domestic servants. He conquered almost all the kings of the day, but is said to have been imprisoned by Kārtavīrya for some time when he went to attack his territory. On one occasion he tried to uplift the Kailāsa mountain, but Śiva pressed it down so as to crush his fingers under it. He, therefore, hymned Śiva for one thousand years so loudly that the God gave him the name Rāvaṇa and freed him from his painful position. But though he was so powerful and invincible, the day of retribution drew near. While Rāma who was Viṣṇu descended on earth for the destruction of this very demon was passing his years of exile in the forest, Rāvaṇa carried off his wife Sītā and urged her to become his wife but she persistently refused and remained loyal to her husband. At last Rāma assisted by his monkey-troops invaded Laṅkā, annihilated Rāvaṇa's troops and killed the demon himself. He was a worthy opponent of Rāma, and hence the expression:-- रामरावणयोर्युद्धं रामरावणयोरिव ।]. -णम् 1 The act of screaming. -2 N. of a Muhūrta. -Comp. -अरिः N. of Rāma. -गङ्गा N. of a river in Laṅkā.
sthāyin स्थायिन् a. [स्था-णिनि] 1 Standing, staying, being situated (at the end of comp.). -2 Enduring, continuing, lasting, abiding; शरीरं क्षणविध्वंसि कल्पान्तस्थायिनो गुणाः Subhāṣ.; कतिपयदिवसस्थायिनी यौवनश्रीः Bh.3.82; Mv.7. 15. -3 Living, dwelling, remaining; संपत्स्यन्ते कतिपय- दिनस्थायिहंसा दशार्णाः Me.23. -4 Permanent, firm, steady, invariable, unchangeable. -m. 1 A lasting or permanent feeling; (see स्थायिभाव below); स्थायिनो$र्थे प्रवर्तन्ते भावाः संचारिणो यथा Śi.2.87. -n. Anything lasting, a permanent state or condition. -Comp. -भावः a fixed or permanent condition of mind, a lasting or permanent feeling; (these feelings being said to give rise to the different rasas or sentiments in poetry, each rasa having its own Sthāyibhāva); they are eight or nine; रतिर्हासश्च शोकश्च क्रोधोत्साहौ भयं तथा । जुगुप्सा विस्मयश्चेत्थमष्टौ प्रोक्ताः शमो$ति च S. D.26; cf. व्यभिचारिभाव, भाव, विभाव also.
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asasat pr. pt. not slumbering.
apiśasas ab. inf. w. purâ: with out cutting away.
navasasya n. new grain: -½ishti, f. offering of first-fruits.
sadasaspati m. lord of the sacred precinct or of the assembly (gathered there).
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"asas" has 32 results.
     
pūrvāntasasvarabelonging to the previous vowel in syllabication; e. g. a consonant at the end of a word or the first in a consonant group ( संयोग ).
jagannātha(1)the well-known poet and scholar of Vyakarana and Alam kara who wrote many excellent poetical works. He lived in the sixteenth century. He was a pupil of कृष्णशेष and he severely criticised the views of Appaya Diksita and Bhattoji Diksita. He wrote a sort of refutation of Bhattoji's commentary Praudha-Manorama on the Siddhānta Kaumudi, which he named प्रौढमनेारमाखण्डन but which is popularly termed मनोरमाकुचमर्दन. His famous work is the Rasagangadhara on Alankrasastra; (2) writer of a commentary on the Rk-Pratisakhya by name Varnakramalaksana; (3) writer of Sarapradipika, a commentary on the Sarasvata Vyakarana.
jñāpakaliterallyindirect or implicit revealer; a word very commonly used in the sense of an indicatory statement. The Sutras, especially those of Pinini, are very laconic and it is believed that not a single word in the Sutras is devoid of purpose. If it is claimed that a particular word is without any purpose, the object of it being achieved in some other way, the commentators always try to assign some purpose or the other for the use of the word in the Sutra. Such a word or words or sometimes even the whole Sutra is called ज्ञापक or indicator of a particular thing. The Paribhasas or rules of interpretation are mostly derived by indication(ज्ञापकसिद्ध) from a word or words in a Sutra which apparently appear to be व्यर्थ or without purpose, and which are shown as सार्थक after the particular indication ( ज्ञापन ) is drawn from them. The ज्ञापक is shown to be constituted of four parts, वैयर्थ्य, ज्ञापन, स्वस्मिञ्चारितार्थ्य and अन्यत्रफल. For the instances of Jñāpakas, see Paribhāșenduśekhara. Purușottamadeva in his Jñāpakasamuccaya has drawn numerous conclusions of the type of ज्ञापन from the wording of Pāņini Sūtras. The word ज्ञापक and ज्ञापन are used many times as synonyms although ज्ञापन sometimes refers to the conclusions drawn from a wording which is ज्ञापक or indicator. For instances of ज्ञापक, confer, compareM.Bh. on Māheśvara Sūtras 1, 3, 5, P. Ι.1. 3, 11, 18, 23, 51 et cetera, and others The word ऊठ् in the rule वाह ऊठ् is a well known ज्ञापक of the अन्तरङ्गपरिभाषा. The earliest use of the word ज्ञापक in the sense given a reference to some preceding word, not necessarily on the same page., is found in the Paribhāșāsūcana of Vyādi. The Paribhāșā works on other systems of grammar such as the Kātantra; the Jainendra and others have drawn similar Jñāpakas from the wording of the Sūtras in their systemanuscript. Sometimes a Jñāpaka is not regularly constituted of the four parts given a reference to some preceding word, not necessarily on the same page.;it is a mere indicator and is called बोधक instead of ज्ञापक्र.
tattvādarśaname of a commentary on the Paribhasendusekhara written by M. M. Vasudev Shastri Abhyankar in 1889 A. D. The commentary is more critical than explanatory,wherein the author has given the purpose and the gist of the important Paribhasas and has brought out clearly the differences between the school of Bhattoji and the school of Nagesa in several important matters.
tripathagāname of a commentary on the Paribhasendusekhara written by Raghavendracarya Gajendragadkar, a resident of Satara and a pupil of Nilakanthasastri Thatte. He lived in the second half of the eighteenth and first half of the nineteenth century and wrote comentaries on important grammar works.
durgasiṃhathe famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa.
nīlakaṇṭhadīkṣitaa famous grammarian of the seventeenth century who wrote an independent work on the Paribhasas in Vyakarana named Paribhasavrtti. This Vrtti is referred to in the Paribhsendusekhara by Nagesabhatta and the views expressed in it are severely criticised in the commentary गदा.
paribhāṣāan authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.
paribhāṣāprakāśāan independent treatise explaining the various Paribhasas in the system of Panini's grammar, written by Visnusesa of the famous SeSa family.
paribhāṣāpradīpārcisa scholarly independent treatise on Vyakarana Paribhasas written by Udayamkara Pathaka, called also Nana Pathaka, a Nagara Brahmana, who lived at Benares in the middle of the 18th century A. D. He has also written commentaries on the two Sekharas of Naagesa.
paribhāṣābhāskara(1)a treatise on the Paribhasas in Panini's grammar written by Haribhaskara Agnihotri, son of Appajibhatta Agnihotri, who lived in the seventeenth century : (2) a treatise on Paniniparibhasas, as arranged by Siradeva, written by Sesadrisuddhi,
paribhāṣārthasaṃgrahṛa treatise on the Paribhasas in the system of Panini's grammar written by Vaidyanatha Sastrin.
paribhāṣāvṛttia general name given to an explanatory independent work on Paribhasas of the type of a gloss on a collection of Paribhasas,irrespective of the system of grammar, whether it be that of Panini, or of Katantra, or of Jainendra or of Hemacandra. The treatises of Vyadi (Panini system), Durgasimha and BhavamiSra (Katantra system), Purusottamadeva and Siradeva (Panini system), Abhyankar (Jainendra system) and others are all known by the name Paribhasavritti.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
paribhāṣāsūcanaan old work on the Paribhasas in the system of Panini's Grammar, believed to have been written by Vyaadi, who lived after Kaatyayana and before Patanjali. The work is written in the old style of the MahabhaSya and consists of a short commentary on 93 Paribhasas.
paribhāṣenduśekharathe reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.
prayoganiyamageneral rules or principles laid down regarding the use of words in language and literature such as (l) a word recognised as correct should always be used, confer, compare एवमिहापि समानायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते शब्देनैवार्थोभिधेयो नापशब्देनेति । एवंक्रियमाणमभ्युदयकारि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I. Ahnika l, (2) never a base alone or an affix alone should be used, but always a base with the necessary affix should be used; confer, compare यावता समयः कृतो न केवला प्रकृतिः प्रयोक्तव्या न केवलः प्रत्ययः M. Bh, on P. I. 2.64 Vart. 8, also on P. III. 1.94 Vart. 3; (3) when the sense is already expressed by a word, a word repeating the sense should not be used; confer, compare उक्तार्थानामप्रयोगः. Besides these, many minor regulations of the type of Paribhasas are laid down by grammarians. For details see Paribhashasamgraha Introduction.
bādhakatvathe same as बाध ; sublation; setting aside; this sublation is described to be of two types(1) complete sublation when the rule set aside, is for ever set aside and cannot, by the maxim called तक्रकौण्डिन्यन्याय, be applied again; confer, compare दधि ब्राह्मणेभ्यो दीयतां तक्रं कौण्डिन्यायेति सत्यपि संभवे दधिदानस्य तक्रदानं निवर्तकं भवति । confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.47; VI. 1.2. VI. 2.1. et cetera, and others; ( 2 ) temporary sublation when the rule set aside, can be applied, if possible after the special rule has been applied; confer, compare सर्वथा अनवकाशत्वादेव बाधकत्वे स्वस्य (अनवकाशशास्त्रस्य) पूर्वप्रवृत्तिरित्येव बाधः । तत्र बाधके प्रवृत्ते यद्युत्सर्गप्राप्तिर्भवति तदा भवत्येव यथा तत्रैव याडादयः Par.Sek.on Pari.57, The sublation or बाधकत्व is not only in the case of सामान्यविशेषभाव and अनवकाशत्व as given a reference to some preceding word, not necessarily on the same page., but a rule or operation which is पर (cited later), or नित्य, or अन्तरङ्ग sets aside the rule or operation which is पूर्व,or अनित्य,or बहिरङ्ग respectively. This बाध्यबाधकभाव occupies a very important position in respect of the application of grammar rules for arriving at the correct forms (इष्टरूपसिद्धि) and grammarians have laid down a number of Paribhasas in the field of बाध्यबाधकभाव.
yaśa:kavia grammarian, the author of a treatise named Bhasanusasana. यश:सागर a Jain grammarian, the author of a work named Samasasobha.
vācanikīSee वाचनिक a reference to some preceding word, not necessarily on the same page.: confer, compare किं स्वाभाविकी निवृतिराहोस्विद्वाचानिकी M.Bh.on P. II.2.6: confer, compare also the usual expression बाचनिकी एषा with respect to some Paribhasas or maximanuscript.
vārttikasiddhāntacategorical conclusive statements made by the Varttikakara many of which were cited later on as Paribhasas by later writers For details see pp. 212220 Vol. VII, Vyakarana Mahbhasya, D. E. Society's edition.
vaiyākaraṇabhūṣaṇasāraṭīkāa commentary written on the well-known work on the sense of words and syntax written by Kondabhatta. There are many commentaries out of which, the well-known ones are (1) Darpana by Harivallabha, (2) Laghubhushanakanti by Gopaladeva, a pupil of Balambhatta Payagunde, and (3) Kasika by Harirama Kesava Kale and Sankari by Sankarasastri Marulakara
byāḍiname of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare संग्रहो व्याडिकृतो लक्षसंख्ये ग्रन्थ: NageSa's Uddyota; confer, compare also इह पुरा पाणिनीये अस्मिन्व्याकरणे ब्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vākyapadīya of Bhartṛhari. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an individual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana Mahabhasya DE. Society's Edition.
śākapārthivādia class of irregular samanadhikarana , Samasas, or Karmadharaya compound formations, where according to the sense conveyed by the compound word, a word after the first word or so, has to be taken as omitted; confer, compare समानाधिकरणाधिकारे शाकपार्थिवादीनामुपसंख्यानमुत्तरपदलेपश्च वक्तव्यः । शाकभेाजी पार्थिवः शाकपार्थिवः । कुतपवासाः सौश्रुतः कुतपसौश्रुतः । यष्टिप्रधानो मौद्गल्य; यष्टिमौद्गल्यः। M.Bh. on P.II.1.69 Vart. 8.
śivabhaṭṭaa grammarian, who wrote a commentary named कुङ्कुमविकास on the Padamanjari of Haradatta. He was the grandson of Nilakantha Diksita who was also a grammarian and who wrote an independent work on the Paribhasas, named the Paribhasavrtti.
śeṣādria grammarian of the seventeenth century who has written a work, Paribhasabhaskara, on the Paribhasas of the Panini system; the treatise is written in the manner of Siradeva's Paribhasavrtti which has been taken as a basis by him.
śrīmānaśarmāa famous grammarian of Eastern India who has written a short scholarly gloss named Vijaya on Nagesa's Paribhasendusekhara. For details refer to Paribhasasamgraha.
sarasvatīkaṇṭhābharaṇacalled also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition By the anxiety of the author to bring together, the necessary portions of the Ganapatha, the Unadiptha and the Paribhasas, which the author' has included in his eight chapters, the book instead of being easy to understand, has lost the element of brevity and become tedious for reading. Hence it is that it is not studied widely. For details see pp. 392, 393 Vyakarana Mahabhasya Vol. VII. D. E. Society's edition.
sīradevaa prominent grammarian of the Eastern part of India who lived in the twelfth century A. D. He was a very sound scholar of Panini's grammar who wrote a few glosses on prominent works in the system. His Paribhasavrtti is a masterly independent treatise among the recognised works on the Paribhasas in which he has quoted very profusely from the works of his predecessors, such as the Kasika, Nyasa, Anunyasa and others. The reputed scholar Maitreya Raksita is more often guoted than others.
sphoṭacaṭakaa small treatise on the theory of Sphota by a sound modern scholar of Vyakarana and Nyaya, by name Krisnasastri Arade who lived in Benaras in the earlier part of the nineteenth century.
haribhāskara( अग्निहोत्री )a grammarian of the Deccan who lived in the seventeenth century at Nasik and wrote commentaries on grammarworks out of which his treatise on Paribhasas ( परिभाषाभास्कर ) written independently but based upon Siradeva's Paribhasavrtti, deserves a special notice and mention.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
Ayurvedic Medical
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āyurvedasamgraha

a text on human medicine written by Siddhanti Subrahmanyasastry in the 19th Century

girisindhūra

a reddish substance obtained from hilly rocks; one of nine sādhāranarasas.

ṣaḍguṇabalijārsindhūra

rasasindhūra (a mercurial preparation) prepared from six parts sulfur and one part mercury.

tvaksāra

Go to rasasāra

     Wordnet Search "asas" has 5 results.
     

asas

nīlasasya, ikṣupātrā   

dhānyaviśeṣaḥ yaṃ janaḥ adanti।

mahyaṃ nīlasasyasya polikā rocate।

asas

vāsantikasasyam   

vasante lūyamānaṃ dhānyam।

godhūmādīni vāsantikasasyāni santi।

asas

rasaśālā, rasāyanakarmagṛham, rasasaṃskāraśālā, rasāyanakarmaśālā   

tat sthānaṃ yatra rāsāyanikānāṃ tattvānāṃ parīkṣaṇam athavā prayogāḥ kriyante।

vidyālayeṣu rasaśālāḥ bhavanti।

asas

prācetasastavaḥ   

viṣṇu-purāṇasya caturdaśa-bhāgaḥ ।

prācetasastavaḥ purāṇavāṅmaye mahattvapūrṇaḥ

asas

netratribhāgabrahmayaśasas   

ekaḥ lekhakaḥ ।

netratribhāgabrahmayaśasvinaḥ ullekhaḥ vivaraṇapustikāyām asti









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