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     Grammar Search "artha" has 1 results.
artha: masculine vocative singular stem: artha
Root Search
"artha" has 1 results.
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
15 results for artha"
arthamn. ([in only n.;in six times n.and thrice m.;in later Sanskrit only m.]) aim, purpose (very often artham-, arthena-, arthāya-,and arthe- in fine compositi or 'at the end of a compound' or with genitive case"for the sake of, on account of, in behalf of, for")
arthamn. cause, motive, reason View this entry on the original dictionary page scan.
arthamn. advantage, use, utility (generally named with kāma- and dharma-See tri-varga-;used in wishing well to another dative case or genitive case ) View this entry on the original dictionary page scan.
arthamn. thing, object (said of the membrum virile ) View this entry on the original dictionary page scan.
arthamn. object of the senses View this entry on the original dictionary page scan.
arthamn. (hence) the number"five" , View this entry on the original dictionary page scan.
arthamn. substance, wealth, property, opulence, money View this entry on the original dictionary page scan.
arthamn. (hence in astronomy) Name of the second mansion, the mansion of wealth (cf, dhana-) View this entry on the original dictionary page scan.
arthamn. personified as the son of dharma- arid buddhi- View this entry on the original dictionary page scan.
arthamn. affair, concern (Ved. often accusative /artham- with i-,or gam-, to go to one's business, take up one's work etc.) View this entry on the original dictionary page scan.
arthamn. (in law) lawsuit, action View this entry on the original dictionary page scan.
arthamn. having to do with (instrumental case), wanting, needing anything (instrumental case), SBr, etc. View this entry on the original dictionary page scan.
arthamn. sense, meaning, notion (see artha-śabdau-and arthāt- sub voce, i.e. the word in the Sanskrit order below and vedatattvārtha-vid-) View this entry on the original dictionary page scan.
arthamn. manner, kind , prohibition, prevention View this entry on the original dictionary page scan.
arthamn. price (for argha- q.v) View this entry on the original dictionary page scan.
     Macdonell Vedic Search  
1 result
artha ár-tha, n. goal, vii. 63, 4 [what is gone for: ṛ go].
     Macdonell Search  
1 result
artha n. (V.), m. business, work; aim, purpose; cause; meaning; advantage, profit, use, utility, the useful; reward; gain; property, wealth, money; thing, object; matter, affair; case, suit; a. --°ree;, hvg. in view, serviceable for: -m, in., d., lc. on account of, for the sake of, for (--°ree;); ab.=that is to say. ayam arthah, this thing; kam artham, what thing? ko &zip; ar thah, what is the use of (in.)? what does (g.) care for (in.)?
     Dictionary of Sanskrit
     KV Abhyankar
"artha" has 1 results.
artha(1)literally signification,conveyed sense or object. The sense is sometimes looked upon as a determinant of the foot of a verse: confer, compare प्रायोर्थो वृत्तमित्येते पादज्ञानस्य हेतवः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVII 16. It is generally looked upon as the determinant of a word (पद). A unit or element of a word which is possessed of an independent sense is looked upon as a Pada in the old Grammar treatises; confer, compare अर्थः पदमिति ऐन्द्रे; confer, compare also अर्थः पदम् Vājasaneyi Prātiśākhya.III.2, explained by उव्वट as अर्थाभिधायि पदम् । पद्यते गम्यते ज्ञायतेSर्थोनेनेति पदम् । There is no difference of opinion regarding the fact that, out of the four standard kinds of words नाम, आख्यात, उपसर्ग and निपात, the first two kinds नाम and अाख्यात do possess an independent sense of their own. Regarding possession of sense and the manner in which the sense is conveyed, by the other two viz. the Upasargas (prepositions) and Nipātas (particles) there is a striking difference of opinion among scholars of grammar. Although Pāṇini has given the actual designation पद to words ending with either the case or the conjugational affixes, he has looked upon the different units or elements of a Pada such as the base, the affix, the augment and the like as possessed of individually separate senses. There is practically nothing in Pāṇini's sūtras to prove that Nipātas and Upasargas do not possess an independent sense. Re: Nipātas, the rule चादयोऽसत्वे, which means that च and other indeclinables are called Nipātas when they do not mean सत्त्व, presents a riddle as to the meaning which च and the like should convey if they do not mean सत्त्व or द्रव्य id est, that is a substance. The Nipātas cannot mean भाव or verbal activity and if they do not mean सत्व or द्रव्य, too, they will have to be called अनर्थक (absolutely meaningless) and in that case they would not be termed Prātipadika, and no caseaffix would be applied to them. To avoid this difficulty, the Vārtikakāra had to make an effort and he wrote a Vārtika निपातस्य अनर्थकस्य प्रातिपदिकत्वम् । P. I.2.45 Vār. 12. As a matter of fact the Nipātas च, वा and others do possess a sense as shown by their presence and absence (अन्वय and व्यतिरेक). The sense, however, is conveyed rather in a different manner as the word समूह, or समुदाय, which is the meaning conveyed by च in रामः कृष्णश्च, cannot be substituted for च as its Synonym in the sentence राम: कुष्णश्च. Looking to the different ways in which their sense is conveyed by nouns and verbs on the one hand, and by affixes, prepositions and indeclinables on the other hand, Bhartṛhari, possibly following Yāska and Vyāḍi, has developed the theory of द्योतकत्व as contrasted with वाचकत्व and laid down the dictum that indeclinables, affixes and prepositions (उपसर्गs) do not directly convey any specific sense as their own, but they are mere signs to show some specific property or excellence of the sense conveyed by the word to which they are attached; confer, compare also the statement 'न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः नामाख्यातयोस्तु कर्मोपसंयेगद्योतका भवन्ति । Nir 1.3. The Grammarians, just like the rhetoricians have stated hat the connection between words and their senses is a permanent one ( नित्य ), the only difference in their views being that the rhetoricians state that words are related; no doubt permanently, to their sense by means of संकेत or convention which solely depends on the will of God, while the Grammarians say that the expression of sense is only a natural function of words; confer, compare 'अभिधानं पुनः स्वाभाविकम्' Vārttika No.33. on P. I.2.64. For द्योतकत्व see Vākyapadīya of Bhartṛhari II. 165-206.
     Vedabase Search  
254 results
artha (as one is fulfilling his) motiveSB 10.47.6
artha a meaningCC Adi 2.73
CC Madhya 21.90
artha accumulation of wealthSB 7.15.22
artha after wealthSB 10.56.12
artha and the objects of perceptionSB 12.4.23
artha and wealthSB 10.60.20
artha as a factSB 7.2.48
artha assetsSB 10.80.41
artha benefitMM 17
artha by material opulenceSB 5.1.12
artha by the external objects of perceptionSB 12.11.22
artha desired benefitsSB 10.38.22
artha economicSB 2.1.3
artha economic developmentCC Adi 1.90
CC Antya 12.30
SB 1.18.45
SB 1.9.28
SB 10.69.29
SB 10.90.28
SB 11.7.27
SB 3.32.5
SB 3.7.32
SB 4.22.34
SB 4.23.35
SB 4.25.39
SB 5.4.14
SB 7.6.26
SB 7.7.39
artha economic successSB 10.80.11
artha explanationCC Adi 16.42
CC Adi 16.45
artha explanationsCC Adi 16.92
artha for some motivationSB 10.47.6
artha for the objectBG 13.8-12
artha for the purpose ofSB 4.31.7
artha for the sakeSB 10.30.9
SB 10.32.21
SB 11.7.38
artha for wealthSB 11.23.14
SB 11.23.25
artha gainBG 2.5
artha giving the meaningCC Madhya 1.60
artha goalsSB 12.6.42
artha goals of lifeSB 10.45.5
artha having meaningsSB 10.50.32-33
artha her best interestSB 10.60.42
artha his (Indra's) purposeSB 10.59.41
artha ideasSB 11.28.5
artha importCC Madhya 1.263
CC Madhya 24.163
CC Madhya 24.221
CC Madhya 24.284
CC Madhya 24.303
CC Madhya 24.306
CC Madhya 24.323
SB 3.16.14
artha importanceSB 1.15.27
artha importsCC Madhya 24.283
CC Madhya 24.306
CC Madhya 24.311
CC Madhya 24.312
artha interestCC Adi 7.1
SB 10.64.18
SB 3.7.23
SB 4.21.34
SB 4.24.59
artha material facilitySB 3.16.20
artha material gainCC Madhya 20.8
artha meaningCC Adi 1.104
CC Adi 16.38
CC Adi 16.57
CC Adi 16.60
CC Adi 16.86
CC Adi 17.151
CC Adi 2.60
artha meaningCC Adi 2.60
CC Adi 2.72
CC Adi 3.3
artha meaningCC Adi 3.3
CC Adi 4.101
CC Adi 4.229
CC Adi 4.54
CC Adi 4.94
CC Adi 4.99-100
CC Adi 5.108
artha meaningCC Adi 5.108
CC Adi 5.92
CC Adi 7.108
CC Adi 7.110
CC Adi 7.135
CC Adi 7.136
CC Antya 15.13
CC Antya 16.120
CC Antya 17.44
CC Antya 17.7
CC Antya 20.6
CC Antya 3.182
CC Antya 5.154
CC Madhya 13.122
CC Madhya 13.133
CC Madhya 13.135
CC Madhya 21.38
CC Madhya 21.42
CC Madhya 24.14
CC Madhya 24.145
CC Madhya 24.148
CC Madhya 24.223
CC Madhya 24.65
artha meaningCC Madhya 24.65
CC Madhya 24.9
CC Madhya 25.27
CC Madhya 25.42
CC Madhya 25.49
CC Madhya 25.93
CC Madhya 25.94
CC Madhya 6.127
CC Madhya 6.133
artha meaningCC Madhya 6.133
CC Madhya 6.148
artha meaningCC Madhya 6.148
CC Madhya 6.188
artha meaningCC Madhya 6.188
CC Madhya 6.192
CC Madhya 6.198
CC Madhya 6.271
CC Madhya 6.274
CC Madhya 9.97
SB 2.9.1
SB 4.24.40
artha meaningsCC Antya 18.10
CC Madhya 13.161
CC Madhya 24.10
CC Madhya 24.105
CC Madhya 24.210
artha meaningsCC Madhya 24.210
CC Madhya 24.211
CC Madhya 24.220
CC Madhya 24.30
CC Madhya 24.66
CC Madhya 24.68
CC Madhya 6.190
CC Madhya 6.195
artha moneyCC Antya 4.215
CC Madhya 16.219
SB 11.9.26
artha objectSB 6.15.26
artha object, goalCC Madhya 24.181
artha objectiveSB 8.9.28
artha objects of sensesSB 3.31.14
artha of meaningCC Madhya 13.134
artha of meaningsCC Madhya 6.132
artha of moneySB 11.17.18
artha of personal interest and advantageSB 10.36.27
artha of sense objectsSB 11.22.16
artha of that which is really valuableSB 11.13.29
artha of the fulfillment of desiresSB 10.52.37
artha of the goal of lifeSB 11.20.14
artha of the goalsSB 10.60.38
artha of the meaningCC Adi 1.30
CC Adi 17.20
CC Madhya 24.23
CC Madhya 25.142
artha of the purposeSB 10.46.48
artha of their true welfareSB 10.80.33
artha of wealthBG 16.11-12
SB 11.19.20-24
artha of your interestSB 4.19.28
artha on valuesSB 6.2.38
artha purportCC Adi 7.146
artha purposeBG 3.18
SB 10.86.4
SB 3.3.28
artha realitySB 7.15.58
artha regardingSB 11.21.16
artha richesCC Madhya 9.269
SB 4.22.23
SB 4.22.33
SB 7.4.31-32
artha sense objectsSB 11.3.37
SB 4.29.70
artha subjectSB 3.8.13
artha supreme valueSB 11.7.17
artha the goal of lifeSB 4.25.6
artha the importCC Madhya 24.316
artha the meaningCC Adi 16.39
CC Adi 17.311
CC Adi 2.4
CC Adi 2.7
CC Adi 2.93
CC Adi 3.105-106
CC Adi 3.112
CC Adi 3.113
CC Adi 3.33
CC Adi 3.55
CC Adi 3.67
CC Adi 4.3
artha the meaningCC Adi 4.3
CC Adi 4.4
artha the meaningCC Adi 4.4
CC Adi 4.5
CC Adi 5.12
CC Adi 5.49
CC Antya 16.96
CC Antya 17.32
CC Antya 19.27
CC Antya 19.28
CC Antya 20.132
CC Antya 20.133
CC Antya 20.139
CC Antya 20.140
CC Antya 20.64
CC Madhya 1.57
CC Madhya 1.59
CC Madhya 13.134
CC Madhya 21.32
CC Madhya 24.14
CC Madhya 24.162
CC Madhya 6.187
CC Madhya 6.194
CC Madhya 6.243
artha the meaning or importCC Madhya 24.36
artha the meaningsCC Adi 4.274
CC Madhya 25.44
CC Madhya 6.131
CC Madhya 6.138
CC Madhya 8.108
artha the objects of sense perceptionSB 11.28.24
artha the objects of the sensesSB 3.32.9
SB 8.5.27
artha the phenomenonSB 3.5.30
artha the purportSB 10.20.43
artha the purposeSB 3.29.31
artha the purpose of his lifeSB 10.49.24
artha the purposesSB 10.82.41
artha the real purpose of the VedasSB 4.21.42
artha the sense objectsSB 3.33.2
artha the valueSB 10.70.46
artha their objectsSB 11.28.22
artha valueCC Madhya 9.270
SB 6.17.28
artha valuesSB 11.13.30
artha wealthCC Antya 16.26
CC Antya 4.69
CC Madhya 20.59
SB 10.14.35
SB 10.16.10
SB 10.40.24
SB 11.8.15
SB 3.29.33
SB 7.9.10
artha with desirable opulencesSB 5.5.35
artha with items of utility for economic developmentSB 10.69.43
artha with the sense objectsSB 8.20.22
     DCS with thanks   
1 result
artha noun (masculine neuter) (in astron.) name of the second mansion (Monier-Williams, Sir M. (1988))
(in law) lawsuit (Monier-Williams, Sir M. (1988))
action (Monier-Williams, Sir M. (1988))
advantage (Monier-Williams, Sir M. (1988))
affair (Monier-Williams, Sir M. (1988))
aim (Monier-Williams, Sir M. (1988))
cause (Monier-Williams, Sir M. (1988))
concern (Monier-Williams, Sir M. (1988))
having to do with (instr.) (Monier-Williams, Sir M. (1988))
money (Monier-Williams, Sir M. (1988))
motive (Monier-Williams, Sir M. (1988))
needing anything (instr.) (Monier-Williams, Sir M. (1988))
object (said of the membrum virile) (Monier-Williams, Sir M. (1988))
object of the senses (Monier-Williams, Sir M. (1988))
opulence (Monier-Williams, Sir M. (1988))
property (Monier-Williams, Sir M. (1988))
purpose (Monier-Williams, Sir M. (1988))
reason (Monier-Williams, Sir M. (1988))
substance (Monier-Williams, Sir M. (1988))
the mansion of wealth (Monier-Williams, Sir M. (1988))
the number five (Monier-Williams, Sir M. (1988))
thing (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))
utility (generally named with kāma and dharma) (Monier-Williams, Sir M. (1988))
wanting (Monier-Williams, Sir M. (1988))
wealth (Monier-Williams, Sir M. (1988))

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