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WordReferenceGenderNumberSynonymsDefinition
daraḥ3.3.192MasculineSingularvinā, tādarthyam, paridhānam, avasaraḥ, ātmīyaḥ, bhedaḥ, avadhiḥ, antarātmā, bahiḥ, chidram, antardhiḥ, avakāśa, madhyaḥ
gandhanam3.3.122NeuterSingularavakāśa, sthitiḥ
klībam3.3.221MasculineSingularrahaḥ, prakāśa
uta3.3.251MasculineSingularprakāśa, ādiḥ, samāptiḥ, hetuḥ, prakaraṇam
prakāśa1.3.34MasculineSingulardyotaḥ, ātapaḥsun-shine
prakāśa3.3.226MasculineSingularkākaḥ, matsyaḥ
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arthaḥ अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.] 1 Object, purpose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9. -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213. -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21. -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five : रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16. -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid. -6 Wealth, riches, property, money (said to be of 3 kinds : शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62. -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65. -9 Asking, begging; request, suit, petition. -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19. -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1. -12 Manner, kind, sort. -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above). -14 Price (perhaps an incorrect form for अर्घ). -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5. -16 N. of a son of धर्म. -17 The second place from the लग्न (in astr.). -18 N. of Viṣṇu. -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2. -2 Force (of a statement or an expression); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication]. -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23. -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm. -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7). -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2. -अधिकारिन् m. a treasurer, one charged with financial duties, finance minister. -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2). -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21. -अन्वेषणम् inquiry after a matter. -अन्तरम् 1 another or different meaning. -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18. -3 A new matter or circumstance, new affair. -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from particular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Instances of this figure abound in Sanskrit literature, especially in the works of Kālidāsa, Māgha and Bhāravi). -अन्वित a. 1 rich, wealthy. -2 significant. -अभिधान a. 1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26. -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.). -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16. -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥ -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H. -2 collection of property. -3 conveying of sense; S. D.737. -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः] 1 an inference from circumstances, presumption, implication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduction of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has suggested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presumption of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46. -2 a figure of speech (according to some rhetoricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते. -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्. -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक. -उपमा a simile dependent on sense and not on sound; see under उपमा. -उपार्जनम् Acquiring wealth. -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4. -ओघः, -राशिः treasure, hoard of money. -कर (-री f.), -कृत a. 1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3. -2 useful, advantageous. -कर्मन् n. 1 a principal action (opp. गुणकर्मन्). -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17. -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5. -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21. -काशिन् a. Only apparently of utility (not really). -किल्बिषिन् a. dishonest in money-matters. -कृच्छ्रम् 1 a difficult matter. -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti. -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4. -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8. -क्रमः due order or sequence of purpose. -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्). -गत a. 1 based on the sense (as a दोष). -2 devoid of sense. -गतिः understanding the sense. -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21. -गृहम् A treasury. Hariv. -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27. -घ्न a. (घ्नी f.) extravagant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8. -चित्रम् 'variety in sense', a pun, Kāvya-prakāśa. -चिन्तक a. 1 thinking of profit. -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121. -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D. -जात a. 1 full of meaning. -2 wealthy (जातधन). (-तम्) 1 a collection of things. -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7. -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6. -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48. -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94. -2 the real nature or cause of anything. -द a. 1 yielding wealth; Dk.41. -2 advantageous, productive of good, useful. -3 liberal, munificent Ms.2.19. -4 favourable, compliant. (-दः) N. of Kubera. -दर्शकः 'one who sees law-suits'; a judge. -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155. -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48. -2 unjust seizure of property or withholding what is due. -3 finding fault with the meaning. -4 spoiling of another's property. -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21. -दृष्टिः Seeing profit; Bhāg. -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17 -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7. -नित्य a. = अर्थ- प्रधान Nir. -निबन्धन a. dependent on wealth. -निश्चयः determination, decision. -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74. -2 an epithet of Kubera. -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45. -पर, -लुब्ध a. 1 intent on gaining wealth, greedy of wealth, covetous. -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425. -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five :-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.) -प्रयोगः 1 usury. -2 administration of the affairs (of a state) -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13. -˚त्वम् Inplication. -बन्धः 1 arrangement of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words. -2. connection (of the soul) with the objects of sense. -बुद्धि a. selfish. -बोधः indication of the (real) import. -भाज् a. entitled to a share in the division of property. -भावनम् Deliberation over a subject (Pātañjala Yogadarśana 1.28). -भृत् a. receiving high wages (as a servant). -भेदः distinction or difference of meaning; अर्थभेदेन शब्दभेदः. -मात्रम्, -त्रा 1 property, wealth; Pt.2. -2 the whole sense or object. -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13. -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26. -लाभः acquisition of wealth. -लोभः avarice. -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65. -वादः 1 declaration of any purpose. -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds :- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.) -3 one of the six means of finding out the tātparya (real aim and object) of any work. -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1. -विकरणम् = अर्थ- विक्रिया change of meaning. -विकल्पः 1 deviation from truth, perversion of fact. -2 prevarication; also ˚वैकल्प्यम् -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण). -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi. -विद्या knowledge of practical life; Mb.7. -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4. -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84. -विप्रकर्षः difficulty in the comprehension of the sense. -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49. -वृद्धिः f. accumulation of wealth. -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters. -शब्दौ Word and sense. -शालिन् a. Wealthy. -शास्त्रम् 1 the science of wealth (political economy). -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5. -3 science giving precepts on general conduct, the science of practical life; Pt.1. -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16. -श्री Great wealth. -संस्थानम् 1 accumulation of wealth. -2 treasury. -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H. -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara. -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72. -समाजः aggregate of causes. -समाहारः 1 treasure. -2 acquisition of wealth. -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15. -संपादनम् Carrying out of an affair; Ms.7.168. -संबन्धः connection of the sense with the word or sentence. -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64. -साधक a. 1 accomplishing any object. -2 bringing any matter to a conclusion. -सारः considerable wealth; Pt.2.42. -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words. -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21. -हानिः Loss of wealth -हारिन् a. stealing money Ks. -हर a. inheriting wealth. -हीन a. 1 deprived of wealth, poor. -2 unmeaning, nonsensical. -3 failing.
ullāsaḥ उल्लासः 1 Joy, delight; सोल्लासम् U.6; सकौतुकोल्लासम् U. 2; उल्लासः फुल्लपङ्केरुहपटलपतन्मत्तपुष्पंधयानाम् S. D. -2 Light, splendour. -3 (In Rhet.) A figure of speech in which a reference is made to the merits or demerits of one thing by comparing or contrasting the merits or demerits of another; अन्यदीयगुणदोषप्रयुक्तमन्यस्य गुणदोषयोराधान- मुल्लासः R. G. for example see R. G. ad. loc.; cf. Chandr.5.131.133. -4 A division of a book, such as chapter, section &c.; as the ten Ullāsas of the Kāvya-prakāśa. -5 Beginning, commencement. -6 Growth, increase; न तेषां युगपद्राजन् ह्लास उल्लास एव वा Bhāg.7.1.7. -a. Pleasing, delightful; मुक्ताफलैश्चिदुल्लासैः Bhāg.9.11.33.
kārpaṇī कार्पणी Gladness (Nighaṇ&tod;u Prakāśa).
mammaṭaḥ मम्मटः N. of the author of the Kāvyaprakāśa.
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"akāśa" has 24 results.
     
anavakāśahaving no occasion or scope of application; used in connection with a rule the whole of whose province of application is covered by a general rule, and hence which becomes technically useless, unless it is allowed to set aside the general rule: confer, compare अनवकाशा हि विधयो बाधका भवन्तिrules which have no opportunity of taking effect( without setting aside other rules ) supersede those rules; M.Bh. on V.4.154, also Paribhāṣenduśekhara of Nāgeśa. on Pari. 64.
anavakāśatvaabsence of any opportunity of taking effect, scopelessness considered in the case of a particular rule, as a criterion for setting aside that general rule which deprives it of that opportunity confer, compare अनवकाशत्वं निरवकाशत्वं वा बाधकत्वे बीजम्. This अनवकाशत्व is slightly different from अपवादत्व or particular mention which is defined usually by the words सामान्यविधिरुत्सर्गः । विशेषविधिरपवादः ।
avakāśaoccasion; possibility of application; confer, compare इको गुणवृद्धी इत्यस्यावकाशः। चयनं चायकः लवनं लावकः इति । इहोभयं प्राप्नोति | मेद्यति । मार्ष्टीति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.3. Vārttika (on the Sūtra of Pāṇini). 6.
induprakāśaauthor of a commentary on the Paribhāṣenduśekhara.
kaiyaṭaprakāśaa commentary on the Mahābhāṣyapradīpa of Kaiyaṭa written by Nīlakaṇṭha of the Draviḍa country. Nīlakaṇṭha lived in . the 17th century and wrote works on various subjects.
gūḍhaphakkikāprakāśaa short gloss on the Siddhāntakaumudi of Bhattoji Diksita, by Indradatta,
gūḍhārthaprakāśaa commentary on the Laghusabdendusekhara by M. M. Vasudeva Shastri Abhyankar (1863-1942).
ghātuprakāśaa work dealing with roots Written as a supplementary work by Balarama-Pancanana to his own grammar named PrabodhaPrakasa.
niravakāśapossessed of no scope of, or occasion for, application; the word अनवकाश is also used in this sense. The niravakasa rules always set aside the general rules which are always present wherever they i. e. the niravakasa rules are possible to be appliedition Niravakasatva is looked upon as one of the two criteria for बाध or sublation, the other one being सामान्यविशेषभाव as illustrated by the usual maxim, known as तक्रकौण्डिन्यन्याय. See तक्रकौण्डिन्यन्याय; confer, compare also अनवकाशा हि विधयो बाधका भवन्ति Par. Sek. on Pari. 64.
prakāśaname of commentary on Bhartrhari's Vakyapadiya by Punjaraja.
prakriyāprakāśaname of the learned commentary on the प्रक्रियाकौमुदी, called also प्रक्रियाक्रौमुदीप्रक्राश by Krsnasesa, the son of Nrsimhasesa, which is, in a way an improvement upon the commentary Prasada of Vitthalesa.
bhāvaprakāśaname of a commentary on the शब्दकौस्तुभ by वैद्यनाथ पायगुण्डे.
mahābhāṣyapradīpaprakāśacalled also कैयटप्रकाश, name of the commentary on the Pradipa of Kaiyata by Nilankanthamakhi a versatile writer of the 17th century.
varṇaprakāśaa minor work upon letters and their nature by a grammarian named Ghanasyama.
vākyapadīyaprakīrṇaprakāśaname given to the commentary on the third Kanda or book of Bhartrhari's Vakyapadiya by Helaraja.
vibhaktyarthaprakāśaa work on syntax of words written by a grammarian named Kamalākarabhaṭṭa.
vyākaraṇaprakāśaname of the commentary written by Mahamisra on Jinendrabuddhi's great work 'Kasikavivaranapanjika' or Nyasa.
śabdasattvaprakāśaa work on grammar said to have been written by a grammarian named इन्द्रदत्त.
sāvakāśapossessed of scope for its application as contrasted with निरवकाश; a term used in connection with a rule which has got its application to some cases without conflict with any other rule: confer, compare द्वयोर्हि सावकाशयोः समवस्थितयौर्विप्रतिषेधो भवति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.3 Vart. 6.
siddhāntakaumudīgūḍhaphakkikāprakāśaa small gloss on Bhattoji's Siddhantakaumudi, explaining its difficult lines and passages, written by a grammarian named इन्द्रदत्तोपाध्याय.
appayadīkṣitaअप्पदीक्षित A famous versatile writer of the sixteenth century A. D. (1530-1600 ), son of रङ्गराजाध्वरीन्द्र a Dravid Brāhmaṇa. He wrote more than 60 smaller or greater treatises mainly on Vedānta, Mimāṁsā, Dharma and Alaṁkāra śāstras; many of his works are yet in manuscript form. The Kaumudi-prakāśa and Tiṅantaśeṣasaṁgraha are the two prominent grammatical works written by him. Paṇdit Jagannātha spoke very despisingly of him.
abhyaṃkara(BHASKARASHASTRI Abhyankar 1785-1870 A. D. )an eminent scholar of Sanskrit Grammar who prepared a number of Sanskrit scholars in Grammar at Sātārā. He has also written a gloss on the Paribhāṣenduśekhara and another one on the Laghu-Śabdenduśekhara. (VASUDEVA SHASTRI Abhyakar 863-1942 A. D.) a stalwart Sanskrit Pandit, who, besides writing several learned commentaries on books in several Sanskrit Shastras, has written a commentary named 'Tattvādarśa' on the Paribhāṣenduśekhara and another named 'Guḍhārthaprakāśa' on the Laghuśabdenduśekhara. (KASHINATH VASUDEVA Abhyankar, 1890-) a student of Sanskrit Grammar who has written महाभाष्यप्रस्तावना-खण्ड, and जैनेन्द्रपरिभाषावृत्ति and compiled the परिभाषासंग्रह and the present Dictionary of Sanskrit Grammar.
indradattaauthor of the ' Gūḍhaphakkikāprakāśa', a gloss on the difficult passages in the Mahābhāṣya.
gaṅgādhara[GANGADHARA SHASTRI TELANG] (l)a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. His surname was Mānavallī but he was often known as गङाधरशास्त्री तेलङ्ग. For details, see Mahābhāṣya, D.E. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. See चिद्रूपाश्रमिन्.
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bhāvamiśra

āyurveda physician of Kāśi (16th Century ), author of Bhāvaprakāśa.

bhāvaprakāśanighanṭu

glossary of Bhāvaprakāśa (16th Century ).

laghu

light, lesser, laghu trayi: minor three compendiums (mādhavanidāna, basavarājīya, bhāvaprakāśa)

vopadeva

author of Prakāśa, a commentary on Sārangadharasamhita (13th Century ).

     Wordnet Search "akāśa" has 71 results.
     

akāśa

spaṣṭīkaraṇam, vyākhyā, prakāśanam, vivaraṇam, vivṛtiḥ, ṭīkā   

anyasya avagamanārthe viśadīkaraṇam।

vipakṣeṇa arthanītiprastāvaviṣaye sarvakārāt spaṣṭīkaraṇam abhyarthitam।

akāśa

madhyakālaḥ, kālāntaram, abhyantarakālaḥ, avakāśaḥ, avadhiḥ   

krīḍādiṣu bhāgadvayāntargataḥ virāmakālaḥ।

krīḍāyāḥ madhyakāle ahaṃ kaṣāyapānārtham agaccham।

akāśa

prakāśam, prakaṭam, prākaṭyena, vyaktam, suvyaktam, sphuṭam   

sarveṣāṃ purataḥ।

prakāśena tena svasya mataṃ pratipāditam।

akāśa

tejomaṇḍita, tejapūrṇa, kāntimāna, jājvalyamāna, dedīpyamāna, prakāśamāna, divya   

tejasā maṇḍitam।

sādhūnāṃ lalāṭaḥ tejomaṇḍitaḥ asti।

akāśa

prakāśamat, ālokita, jyotita, jyotiṣmat, dīptimat, dyumat   

prakāśena yuktaḥ।

eṣaḥ kakṣaḥ prakāśamānaḥ asti।

akāśa

avakāśaḥ, avasaraḥ, sāvakāśatā, viśrāmaḥ   

viśrānteḥ samayaḥ।

avakāśe milatu।

akāśa

prakāśaḥ, dyutiḥ, dīptiḥ, tejaḥ, pradīpaḥ, jyotiḥ, jyotiḥ, prabhā, ābhā, chaviḥ, ālokaḥ, ruciḥ, ruc, kāntiḥ, chaṭā, nibhā, bhā, bhāḥ, chāyā, tviṣā, tviṣ, śociḥ, śobhā, varcaḥ, mahaḥ, dyotaḥ, dūśānam, marīciḥ, jhallikā   

sā śaktiḥ tattvaṃ vā yayā anyāni vastūni dṛggocarāṇi bhavanti।

sūryasya āgamanena diśaḥ prakāśeṇa kāsyanti।

akāśa

tamomaya, tāmasa, tāmasika, tamasvin, sāndhakāra, satimira, tamovṛta, tamobhūta, nirāloka, aprakāśa, hatajyotis   

andhakāreṇa yuktaḥ।

kṛṣṇasya janma bhādrapadamāsasya tamomayyāṃ rātrau abhavat।

akāśa

dyutiḥ, ābhā, dīptiḥ, ratnadyutiḥ, ratnadīptiḥ, ratnaprabhā, ratnakiraṇaḥ, prakāśa   

ratnasya śobhā prakāśaḥ ca।

saḥ cauraḥ tasya suvarṇakārasya āpaṇād prāptānām ratnānāṃ dyutiṃ dṛṣṭvā harṣabharitaḥ abhavat।

akāśa

avakāśaḥ, anadhyāyaḥ   

viśiṣṭe dine niyamena kṛtaḥ virāmaḥ।

bhāratadeśasya śāsanena bhānuvāsare avakāśaḥ ghoṣitaḥ।

akāśa

dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig   

yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।

prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।

akāśa

dīrghāvakāśa   

dīrghakālaṃ yāvat svīkṛtaḥ avakāśaḥ।

dineśena asvāsthyāt dīrghāvakāśaḥ svīkṛtaḥ।

akāśa

prakāśa-upakaraṇam   

tad upakaraṇaṃ yad prakāśaṃ yacchati।

dīpakaḥ pracchannadīpaḥ ityādīni prakāśa-upakaraṇāni santi।

akāśa

prakāśanam   

kasyāpi kṛtyāḥ prakāśanasya kāryam।

asyāḥ patrikāyāḥ prakāśanam adhunā eva jātam।

akāśa

vivṛ, vyākhyā, vyācakṣ, nirūpaya, dyotaya, vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ   

kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ।

adhyāpakaḥ bālakaṃ gaṇitam jñāpayati

akāśa

prakāśagṛham   

unnataṃ bhavanaṃ prāyaḥ sāgare vartamānaṃ yasmāt āgataḥ prakharaḥ prakāśaḥ sudūraṃ gacchati।

prakāśagṛhaṃ sāgare nauyānān mārgadarśanaṃ karoti।

akāśa

prakāśanam   

tad pustakam athavā sā patrikā yā prakāśyate।

asmākaṃ mudraṇālayāt jātānāṃ nūtanānāṃ prakāśananāṃ iyaṃ sūciḥ asti।

akāśa

prakāśanam   

pustakasya prakāśitayaḥ āvṛttayaḥ।

pratidinaṃ vartamānapatrāṇāṃ naikāni prakāśanāni vikrīyante।

akāśa

vilīna, antarita, kīrṇa, antargata, upagupta, aprakāśa, gupta, vṛta, nigūḍha, catta, apīcya, antarlīna, guhya, upacchanna   

yaḥ adṛśyaḥ asti।

vaijñānikāḥ jale vilīnaṃ tatvaṃ pariśodhayanti।

akāśa

vivṛ, prakāśaya, vyañjaya, prakaṭīkṛ, spaṣṭīkṛ, bhid, bhedaya   

pūrvam ajñātasya jñāpanānukūlaḥ vyāpāraḥ।

pratidinaṃ samācārapatrāṇi netṝṇāṃ nūtanāni kāryāṇi vivṛṇvanti।

akāśa

prakāśaya, bhid, udghāṭaya, nirī, aporṇu   

guptasya vṛttasya vā rahasyasya vā aviṣkaraṇānukūlaḥ vyāpāraḥ।

saḥ svasya premavivāhasya rahasyaṃ prākāśayat।

akāśa

prakāśya, prakāśanīya   

prakāśitum arhaḥ।

tasya tisraḥ prakāśyāḥ racanāḥ mudraṇālaye santi।

akāśa

avistṛtiḥ, alpavistāraḥ, alpāvakāśaḥ, mitatā   

saṃkṣiptasya avasthā।

mārgasya avistṛteḥ kāraṇāt gamanāgamane vyavadhānam utpadyate।

akāśa

prakāśaka   

yaḥ prakāśaṃ yacchati।

sūryacandradīpādayaḥ prakāśakāni vastūni santi।

akāśa

prakāśakaḥ   

yaḥ granthādīn mudritvā vikrīṇāti।

asya pustakasya prakāśakaḥ kaḥ।

akāśa

diśāvakāśakavratam   

jainānāṃ vrataviśeṣaḥ।

diśāvakāśakavrate prātaḥkāle niścayaḥ bhavati yad adya asyām diśi etāvat antaraṃ gamanīyam।

akāśa

prakāśaprakṣepaṇī   

sādhanaviśeṣaḥ, prakāśaprakṣepeṇa citrādīnāṃ darśanārthe upayujyamānaṃ sādhanam;

grāmīṇapradeśeṣu janāḥ prakāśaprakṣepaṇyā calat-citraṃ paśyanti

akāśa

prasaṅgaḥ, avasaraḥ, kālaḥ, velā, avakāśaḥ, prastāvaḥ   

viśiṣṭaḥ samayaḥ।

prativarṣe vijayādaśamyāḥ prasaṅge rāmalīlāyāḥ āyojanaṃ bhavati।

akāśa

dīpaḥ, prakāśaḥ, dīpikā   

vidyutpravāhena prakāśitam upakaraṇam।

kṛpayā anupasthitau dīpasya viyutanaṃ kṛtvā kakṣāt nirgacchatu।

akāśa

prakāśabhedyatā   

prakāśabhedyasya avasthā bhāvaḥ vā।

ākāśasya prakāśabhedyatāyāḥ kāraṇāt tataḥ vastūni na dṛśyante।

akāśa

prakāśavarṣam   

avakāśe prakāśena ekasmin varṣe yāvat antaraṃ gamyate tasya antarasya māpanasya parimāṇam। tārakāṇāṃ grahāṇāṃ ca parasparam antaraṃ prakāśavarṣeṇa mīyate।

tārakāṇāṃ grahāṇāṃ ca parasparam antaraṃ prakāśavarṣeṇa mīyate।

akāśa

prakāśamajilhāpradeśaḥ   

āṃdhra pradeśa-prānte ekaḥ jilhāpradeśaḥ;

prakāśama-jilhāpradeśasya mukhyālayaḥ oṃgola-nagaryām vartate

akāśa

vyaktatā, spaṣṭatā, prakāśatā, prākaṭyam, sphuṭatvam   

spaṣṭatāyāḥ avasthā bhāvaḥ vā।

svabhāvasya vyaktatā āmaryādāyāḥ suśobhanīyā।

akāśa

āviṣkaraṇam, sphuṭīkaraṇam, samprakāśanam   

amūrtasya mūrtarūpeṇa abhivyaktiḥ।

kvacit svapne yad dṛśyate tasya āviṣkaraṇam api bhavati।

akāśa

prakāśaya   

granthamudraṇadvārā sārvajanīnakaraṇānukūlaḥ vyāpāraḥ।

saḥ idānīṃ yāvat pustadvayaṃ prakāśayati।

akāśa

kṣetram, pradeśaḥ, antaḥ, bhūmiḥ, nivāsaḥ, avakāśaḥ, uddeśaḥ, dik, deśaḥ, sthānam   

kasyāpi vistāritaḥ bhāgaḥ।

etat bhāratasya kṛṣyotpādakaṃ kṣetram asti।

akāśa

uṣṭraḥ, karabhaḥ, dāserakaḥ, dīrghagrīvaḥ, dhūsaraḥ, lamboṣṭhaḥ, ravaṇaḥ, mahājaṅghaḥ, javī, jāṅghikaḥ, kramelakaḥ, mayaḥ, mahāṅgaḥ, dīrghagatiḥ, dīrghaḥ, śṛṅkhalakaḥ, mahān, mahāgrīvaḥ, mahānādaḥ, mahādhvagaḥ, mahāpṛṣṭhaḥ, baliṣṭhaḥ, dīrghajaṅghaḥ, grīvī, dhūmrakaḥ, śarabhaḥ, kramelaḥ, kaṇṭakāśanaḥ, bholiḥ, bahukaraḥ, adhvagaḥ, marudvipaḥ, vakragrīvaḥ, vāsantaḥ, kulanāśaḥ, kuśanāmā, marupriyaḥ, dvikakut, durgalaṅghanaḥ, bhūtaghnaḥ, dāseraḥ, kelikīrṇaḥ   

paśuviśeṣaḥ- yaḥ prāyaḥ marusthale dṛśyate।

tena uṣṭraṃ datvā uṣṭrī krītā।

akāśa

virāmaḥ, avakāśaḥ, uparamaḥ, nirvṛttiḥ, vinivṛttiḥ   

anujñā-pūrvaka-kāryatyāgasya kriyā।

matkṛte etasmāt kāryāt virāmasya avasaraḥ nāsti।

akāśa

avakāśa   

chandoviśeṣaḥ।

iyaṃ racanā avakāśasya uttamam udāharaṇam asti।

akāśa

bhāvaprakāśa   

āyurvedasya ekaḥ mūlagranthaḥ।

bhāvaprakāśasya racayitā ācārya-bhāva-miśraḥ asti।

akāśa

prakāśaya, ujjvalaya   

andhaḥkārāpanayanānukūlaḥ vyāpāraḥ।

sāyaṅkāle dīprajvalanena gṛhaṃ prakāśyate।

akāśa

prakāśanam   

kasyāpi vastunaḥ vikrayaṇārthe sārvajanikapradarśanārthe vā vitaraṇasya kriyā।

saḥ svasya tṛtīyasya pustakasya prakāśanaṃ kartuṃ dillīṃ gataḥ।

akāśa

prakāśavarṣaḥ   

ekaḥ kaviḥ ।

prakāśavarṣasya ullekhaḥ kośe vartate

akāśa

śabdakhaṇḍaprakāśa   

ekaḥ ṭīkāgranthaḥ ।

śabdakhaṇḍaprakāśasya ullekhaḥ koṣe asti

akāśa

śabdabhedaprakāśa   

nāmnāṃ śabdāvalī ।

śabdabhedaprakāśasya ullekhaḥ koṣe asti

akāśa

kusumāñjaliprakāśa   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjaliprakāśaḥ kusumāñjaligranthaṃ vivṛṇute

akāśa

kusumāñjaliprakāśamakaraṇḍa:   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjaliprakāśamakaraṇḍasya ullekhaḥ kośe vartate

akāśa

prakāśadattaḥ   

ekaḥ lekhakaḥ ।

kośe prakāśadattaḥ varṇitaḥ asti

akāśa

prakāśadevī   

ekā rājakanyā ।

rājataraṅgiṇyāṃ prakāśadevī samullikhitā

akāśa

prakāśadharaḥ   

ekaḥ lekhakaḥ ।

kośeṣu prakāśadharasya varṇanaṃ prāpyate

akāśa

pratyakprakāśa   

ekaḥ ācāryaḥ ।

kośe pratyakprakāśasya varṇanaṃ prāpyate

akāśa

prāyaścittaprakāśa   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittaprakāśaḥ iti suvikhyātā racanā

akāśa

prāyaścittamuktāvalīprakāśa   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittamuktāvalīprakāśaḥ iti prasiddhā racanā

akāśa

kusumāñjaliprakāśa   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjaliprakāśaḥ kusumāñjaligranthaṃ vivṛṇute

akāśa

kusumāñjaliprakāśamakaraṇḍa:   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjaliprakāśamakaraṇḍasya ullekhaḥ kośe vartate

akāśa

bhavānandīprakāśa   

bhavānandī iti bhartṛhareḥ ṭīkāyāṃ ekā ṭīkā ।

saṃskṛtasāhitye bhavānandīprakāśaḥ varṇitaḥ asti

akāśa

siddhāntamuktāvalīprakāśa   

ekaḥ ṭīkāgranthaḥ ।

siddhāntamuktāvalīprakāśasya ullekhaḥ koṣe asti

akāśa

guṇaprakāśadīdhitimāthurī   

prakāśa-vivṛtigranthasya ṭīkāgranthaḥ ।

guṇaprakāśadīdhitimāthurī kośe ullikhitā asti

akāśa

guṇaprakāśavivṛtiḥ   

ekaḥ ṭīkāgranthaḥ ।

guṇaprakāśavivṛteḥ ullekhaḥ kośe vartate

akāśa

svaprakāśa   

ekaḥ ṭīkāgranthaḥ ।

svaprakāśasya ullekhaḥ koṣe asti

akāśa

svayamprakāśatīrthaḥ   

ekaḥ lekhakaḥ ।

svayamprakāśatīrthasya ullekhaḥ koṣe asti

akāśa

pūrṇaprakāśa   

ekaḥ lekhakaḥ ।

pūrṇaprakāśasya ullekhaḥ vivaraṇapustikāyām asti

akāśa

mantratattvaprakāśa   

ekaḥ vāṅmayakṛtiviśeṣaḥ ।

saṃskṛta-vāṅmaye mantratattvaprakāśaḥ nāma kṛtiḥ suvikhyātā

akāśa

ekāvalīprakāśa   

ekaḥ ṭīkāgranthaḥ ।

ekāvalīprakāśasya ullekhaḥ koṣe asti

akāśa

ekāvaliprakāśa   

ekaḥ ṭīkāgranthaḥ ।

ekāvaliprakāśasya ullekhaḥ koṣe asti

akāśa

naiṣadhaprakāśa   

naiṣadhīya-caritasya ekaḥ ṭīkāgranthaḥ ।

naiṣadhaprakāśasya ullekhaḥ koṣe asti

akāśa

ātmaprakāśa   

viṣṇupurāṇasya ṭīkāgranthaḥ ।

ātmaprakāśasya ullekhaḥ koṣe asti

akāśa

tarkaprakāśa   

śrīkaṇṭhena racitaḥ ekaḥ ṭīkāgranthaḥ ।

tarkaprakāśasya ullekhaḥ koṣe asti

akāśa

tarkabhāṣāprakāśa   

govardhanena racitaḥ ekaḥ ṭīkāgranthaḥ ।

tarkabhāṣāprakāśasya ullekhaḥ koṣe asti

akāśa

deśīprakāśa   

ekā nāmamālā ।

deśīprakāśasya ullekhaḥ mṛcchakaṭike vartate

akāśa

deśīprakāśa   

ekaḥ deśīkośaḥ ।

deśīprakāśasya ullekhaḥ koṣe asti









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