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     Grammar Search "ahan" has 2 results.
     
ahan: third person singular present imperfect class 2 parasmaipadahan
ahan: second person singular present imperfect class 2 parasmaipadahan
     Monier-Williams
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5 results for ahan"
     
Devanagari
BrahmiEXPERIMENTAL
ahann. the base of the weak and some other cases of /ahar-, q.v exempli gratia, 'for example' instrumental case /ahnā- ([once ahan/ā- ]) View this entry on the original dictionary page scan.
ahan dative case /ahne- View this entry on the original dictionary page scan.
ahan locative case /ahan- (Ved.) or /ahani-, or ahni-, etc. View this entry on the original dictionary page scan.
ahan Nominal verb dual number /ahanī- (See also sub voce, i.e. the word in the Sanskrit order /ahar-) and plural /ahāni- View this entry on the original dictionary page scan.
ahanonly Vedic or Veda are the middle cases of the plural /ahabhyas- ([ ]), /ahabhis- ([ ,nine times]),and /ahasu- ([ ]) , while the later language forms them fr. the base /ahas- q.v View this entry on the original dictionary page scan.
     Macdonell Vedic Search  
1 result
     
ahan áhan, n. day, viii. 48, 7; x. 129, 2.
     Macdonell Search  
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ahan n. day: ahani½ahani, day by day; ubhé áhanî, day and night; áhabhis, every day.
     Vedic Index of
     Names and Subjects  
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ahan ‘Day.’ Like other peoples, the Indians used night as a general expression of time as well as day, but by no means predominantly.Night is also termed the dark (krsna), as opposed to the light (arjuna), day. Aho-rātra is a regular term for ‘ day and night ’ combined.The day itself is variously divided. In the Atharvaveda a division into ‘ the rising sun ’ (udyan sūryah), ‘ the coming together of the cows’ (sam-gava), ‘midday’ (madhyam-dina),*afternoon ’ (aparāhna), and ‘ sunset ’ (astam-yan) is found. In the Taittirīya Brāhmana the same series appears with ‘ early ’ (prātar) and ‘ evening ’ (sāyāhna) substituted for the first and last members, while a shorter list gives prātar, samgava, sāyam. In the Maitrāyanī Samhitā there is the series ‘ dawn ’ (usas), samgava, madhyamdina, and aparāhna. The morning is also, according to Zimmer, called api-śarvara, as the time when the dark is just past. It is named svasara, as the time when the cows are feeding, before the -first milking at the samgava, or when the birds are awakening. It is also called pra-pitva, according to Zimmer. But Geldner points out that that term refers to the late midday, which also is called api-śarvara, as bordering on the coming night, being the time when day is hastening to its close, as in a race. From another point of view, evening is called abhi-pitva, the time when all come to rest. Or again, morning and evening are denoted as the dawning of the sun (uditā sūryasya)i or its setting (ni-mruc). The midday is regularly madhyam ahnām, madhye, or madhyamdina. Samgava16 is the forenoon, between the early morning (prātar) and midday (madhyamdina). The divisions of time less than the day are seldom precisely given. In the śatapatha Brāhmana, however, a day and night make up 30 muhūrtas; 1 muhūrta=ι5 ksipra; 1 ksipra — 15 etarhi; 1 etarhi= 15 idāni; 1 idāni = 15 breathings; 1 breath¬ing =1 spiration; 1 spiration = ι twinkling (nimesa), etc. In the śānkhāyana Áranyaka the series is dhvamsayo, nimesāh, kāsthāh, kalāh, ksanā, muhūrtā, ahorātrāh. A thirtyfold division of day as well as of night is seen in one passage of the Rigveda by Zimmer, who compares the Babylonian sixty¬fold division of the day and night. But the expression used— thirty Yojanas—is too vague and obscure—Bergaigne refers it to the firmament—to build any theory upon with safety.
       Bloomfield Vedic
         Concordance  
9 results
     
ahan dāsā vṛṣabho vasnayantā RV.6.47.21c.
ahan yad vṛtraṃ (SV. dasyuṃ) naryaṃ viver apaḥ RV.10.147.1b; SV.1.371b.
ahan vṛtraṃ vṛtrataraṃ vyaṃsam RV.1.32.5a; AVP.12.12.5a; MS.4.12.3a: 185.9; TB.2.5.4.3a. P: ahan vṛtram MS.4.14.13: 236.12.
ahan vṛtraṃ nir apām aubjad (RV.1.56.5d, aubjo) arṇavam RV.1.56.5d; 8.5.9d.
ahan vṛtram adadhus tubhyam ojaḥ RV.3.47.3d.
ahan vṛtram ṛcīṣamaḥ RV.8.32.26a.
ahan vyaṃsam uśadhag vaneṣu RV.3.34.3c; AVś.20.11.3c; VS.33.26c.
ahan vyaṃsaṃ maghavā śacībhiḥ RV.1.103.2d.
ahan gavā maghavan saṃcakānaḥ RV.5.30.7b.
     Vedabase Search  
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     DCS with thanks   
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ahan noun (neuter) [gramm.] substitute for ahna
Frequency rank 46080/72933
     Wordnet Search "ahan"" has 1 results.
     

ahan

dinam, ahna, ahaḥ, ahan, āyattiḥ, divasaḥ, vāraḥ, vāsaraḥ   

saptāhasya aṃśaḥ।

somavāsaraḥ saptāhasya prathamaṃ dinam asti।









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