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     Grammar Search "abda" has 1 results.
     
abda: masculine vocative singular stem: abda
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371 results for abda
     
Devanagari
BrahmiEXPERIMENTAL
abdamfn. giving water View this entry on the original dictionary page scan.
abdam. a year View this entry on the original dictionary page scan.
abdam. a cloud View this entry on the original dictionary page scan.
abdam. the grass Cyperus Rotundus View this entry on the original dictionary page scan.
abdam. Name of a mountain View this entry on the original dictionary page scan.
abdabhūmfn. coming from a cloud, View this entry on the original dictionary page scan.
abdaivatamfn. having the waters as divinities, praising the waters (said of certain hymnsSee abliṅga-below) View this entry on the original dictionary page scan.
abdaparyayam. the change of the year, . View this entry on the original dictionary page scan.
abdasahasran. a thousand years. View this entry on the original dictionary page scan.
abdasāram. a kind of camphor. View this entry on the original dictionary page scan.
abdaśatan. a century. View this entry on the original dictionary page scan.
abdatantran. Name of an astronomical work. View this entry on the original dictionary page scan.
abdavāhanam. (for abja-vāhana- q.v), Name of śiva- View this entry on the original dictionary page scan.
abda(instrumental case of ab-d/ā-) ind. out of desire of giving water View this entry on the original dictionary page scan.
abhiśabdayaNom. P. (pr. p. yat-) to name, call : Passive voice -śabdyate-, to be called View this entry on the original dictionary page scan.
acchaṭāśabdam. the sound of a snap, a snap with the fingers, View this entry on the original dictionary page scan.
akṣaśabdam. the creaking of an axle, View this entry on the original dictionary page scan.
anekaśabdamfn. expressed by several words, synonymous. View this entry on the original dictionary page scan.
apakāraśabda([ ]) m. an offending or menacing speech. View this entry on the original dictionary page scan.
apaśabdam. bad or vulgar speech View this entry on the original dictionary page scan.
apaśabdam. any form of language not Sanskrit View this entry on the original dictionary page scan.
apaśabdam. ungrammatical language View this entry on the original dictionary page scan.
apaśabdam. (apa-bhraṃśa-.) View this entry on the original dictionary page scan.
apaśabdam. ungrammatical language (compared to a deer as grammar to a lion), View this entry on the original dictionary page scan.
apatyaāpatyārthaśabdam. a patronymic. View this entry on the original dictionary page scan.
ardhaśabdamfn. having a low voice. View this entry on the original dictionary page scan.
arthaśabdaum. dual number equals śabdārthau-, word and sense, (gaRa rājadantādi-.) View this entry on the original dictionary page scan.
abdamfn. soundless View this entry on the original dictionary page scan.
abdamfn. not Vedic View this entry on the original dictionary page scan.
bahuśabdam. the plural number View this entry on the original dictionary page scan.
bhāṭṭaśabdaparicchedam. Name of work View this entry on the original dictionary page scan.
bhāvaśabdam. a verb View this entry on the original dictionary page scan.
bhekaśabdam. the croaking of frogs View this entry on the original dictionary page scan.
bhoḥśabdam. the word bhoḥ- View this entry on the original dictionary page scan.
brahmaśabda(in the beginning of a compound), brahmā-'s word View this entry on the original dictionary page scan.
brahmaśabdaśaktivādam. Name of work View this entry on the original dictionary page scan.
brahmaśabdavādam. Name of work View this entry on the original dictionary page scan.
caṭacaṭāśabdam. crackling (of fire), clashing (of weapons), rattling (of violent rain), etc. View this entry on the original dictionary page scan.
citkāraśabdam. equals cītkāra- View this entry on the original dictionary page scan.
curcuraśabdam. idem or 'm. gnashing (the teeth) ' , 58. View this entry on the original dictionary page scan.
deśīśabdasaṃgraham. equals -nāma-mālā- View this entry on the original dictionary page scan.
deśīyaśabdasaṃgraham. equals śī-ś- View this entry on the original dictionary page scan.
devaśabdam. the Name of a god View this entry on the original dictionary page scan.
devaśabdam. divine sound id est thunder View this entry on the original dictionary page scan.
dhanurjyātalaśabdam. the mere twanging noise of the bow-string View this entry on the original dictionary page scan.
dikchabda(for śabda-) m. a word denoting a direction View this entry on the original dictionary page scan.
dravyaśabdam. equals -vācaka- View this entry on the original dictionary page scan.
dūraupaśabdas(dūr/a--.for r/e-up-), mfn. sounding to a distance, . View this entry on the original dictionary page scan.
gadgadaśabdamfn. idem or 'mfn. idem or 'mfn. idem or 'mfn. (speech) stopped by sobs, ' ' ' View this entry on the original dictionary page scan.
ghanaśabdam. "cloud-noise", thunder View this entry on the original dictionary page scan.
ghaṇṭāśabdam. equals -rava- View this entry on the original dictionary page scan.
ghaṇṭāśabdam. "sounding like a bell", bell-metal, brass View this entry on the original dictionary page scan.
ghaṇṭāśabdapāṇimfn. having a bell in his hand (an executioner) View this entry on the original dictionary page scan.
guṇaśabdam. the twang of a bowstring View this entry on the original dictionary page scan.
guṇaśabdam. (equals vacana-) an adjective View this entry on the original dictionary page scan.
hāhāśabdam. the exclamation hā hā- View this entry on the original dictionary page scan.
hākaṣṭaśabdam. the exclamation hā kaṣṭam- View this entry on the original dictionary page scan.
halahalāśabdam. the exclamation halahalā-, halloo, hallooing, shout View this entry on the original dictionary page scan.
hambhāśabdam. idem or 'm. idem or 'f. lowing or bellowing of cattle ' (-virāvin-,"making a lowing or bellowing sound") ' View this entry on the original dictionary page scan.
hāyīśabdam. idem or 'm. the exclamation hāyas- ' View this entry on the original dictionary page scan.
idaṃśabdam. the word idam- (to be used in assigning the oblation to each deity), View this entry on the original dictionary page scan.
janārthaśabdam. a family appellation gentile noun View this entry on the original dictionary page scan.
jātabrāhmaṇaśabdamfn. "grown up with the word brahmaṇa- ", constantly devoted to the Brahmans , View this entry on the original dictionary page scan.
jātiśabdaa word expressing the idea of species or genus View this entry on the original dictionary page scan.
jayaśabdam. a cheer of victory, exclamation," jaya- "repeated View this entry on the original dictionary page scan.
kākaśabdam. the cawing of a crow. View this entry on the original dictionary page scan.
kāśabdam. the sound -. View this entry on the original dictionary page scan.
kattāśabdam. the rattling sound of dice View this entry on the original dictionary page scan.
kharaśabdam. "harsh-voiced", an osprey View this entry on the original dictionary page scan.
kharaśabdam. the braying of an ass View this entry on the original dictionary page scan.
labdhaśabdamfn. equals -nāman- (q.v) View this entry on the original dictionary page scan.
laghuśabdaratnan. Name of work View this entry on the original dictionary page scan.
lokaśabdam. the noise of the world, bustle of the day View this entry on the original dictionary page scan.
mahacchabda(śabda-), the word mahat- View this entry on the original dictionary page scan.
mahāśabdam. a great noise, loud sound, loud cry View this entry on the original dictionary page scan.
mahāśabdam. the word mahā- View this entry on the original dictionary page scan.
mahāśabdam. any official title beginning with the word mahā- (5 such titles are enumerated) View this entry on the original dictionary page scan.
mahāśabdamf(ā-)n. very noisy or loud View this entry on the original dictionary page scan.
maṅgalaśabdam. auspicious word, felicitation View this entry on the original dictionary page scan.
maṇiśabdam. Name of work View this entry on the original dictionary page scan.
miśraśabdam. a mule (see miśra-ja-). View this entry on the original dictionary page scan.
mṛtaśabdam. report of any one's death View this entry on the original dictionary page scan.
nabhaḥśabdamayamf(ī-)n. consisting of the word nabhas- View this entry on the original dictionary page scan.
nānārthaśabdakośam. Name of dictionary View this entry on the original dictionary page scan.
nānārthaśabdaratnan. Name of dictionary View this entry on the original dictionary page scan.
nārāyaṇaśabdavādārtha m. Name of work View this entry on the original dictionary page scan.
nemiśabdam. equals -ghoṣa- View this entry on the original dictionary page scan.
niḥśabdamf(ā-)n. noiseless, silent, still etc. View this entry on the original dictionary page scan.
niḥśabdam. or n. silence (daṃ- kṛ-,to make no noise) View this entry on the original dictionary page scan.
niḥśabdamind. noiselessly (see ni-ś-) View this entry on the original dictionary page scan.
niḥśabdaniścalamfn. (night) noiseless and motionless View this entry on the original dictionary page scan.
niḥśabdapadamind. with soundless id est inaudible steps View this entry on the original dictionary page scan.
niḥśabdasaṃvṛttamfn. become noiseless View this entry on the original dictionary page scan.
niḥśabdasravatmfn. (tear) flowing noiselessly View this entry on the original dictionary page scan.
niḥśabdastimitamfn. equals -niścala- View this entry on the original dictionary page scan.
niśabdamfn. speechless, silent (see niḥ-ś-). View this entry on the original dictionary page scan.
pacchabda pac-chas- etc. See under 3. pad-, p.583. View this entry on the original dictionary page scan.
pacchabda(for śabda-) m. the noise of feet or footsteps View this entry on the original dictionary page scan.
padaśabdam. the noise of footsteps View this entry on the original dictionary page scan.
pādaśabdam. the sound of foot-steps, View this entry on the original dictionary page scan.
parṇaśabdam. the rustling of leaves View this entry on the original dictionary page scan.
paryāyaśabdam. a synonym View this entry on the original dictionary page scan.
paṭahaśabdam. equals -dhvani- m. View this entry on the original dictionary page scan.
prabhuśabdaśeṣamfn. having only the title of lord remaining View this entry on the original dictionary page scan.
pratikūlaśabdamfn. sounding unpleasantly View this entry on the original dictionary page scan.
pratiśabda(or daka- ) m. echo, reverberation etc. View this entry on the original dictionary page scan.
pratiśabdagamfn. going after a sound or in the direction of a sound View this entry on the original dictionary page scan.
pratiśabdavatmfn.re-echoing, resounding View this entry on the original dictionary page scan.
pratyabdamind. every year, yearly View this entry on the original dictionary page scan.
pratyakṣānumānaśabdakhaṇḍanan. Name of work View this entry on the original dictionary page scan.
pratyayāntaśabdakṛdantavyūham. Name of work View this entry on the original dictionary page scan.
pṛthakśabdam. a separate or distinct or independent word View this entry on the original dictionary page scan.
puṃśabdam. a masculine word View this entry on the original dictionary page scan.
puṇyāhaśabdam. () equals -vācana- n. View this entry on the original dictionary page scan.
rasaśabdasāraṇinighaṇṭum. Name of work View this entry on the original dictionary page scan.
rūḍhiśabdam. a word used in its conventional sense (as opp. to yoga-ś-;thus śatru-as a rūḍhi-śabda- means "enemy", but as a yogaśabda-"destroyer"), etc. View this entry on the original dictionary page scan.
rūḍhiśabdaf. the state of being used in a conventional sense View this entry on the original dictionary page scan.
rūpakaśabdam. a figurative expression View this entry on the original dictionary page scan.
śabdam. (in also n. in fine compositi or 'at the end of a compound' f(ā-).perhaps connected with3. śap- see also 2. śap-) sound, noise, voice, tone, note (śabdaṃ- kṛ-,to utter a sound, raise the voice, cry aloud;sound is supposed to be sevenfold[ ] or eight. fold[ ] or tenfold[ ];in the mīmāṃsā- it is taught to be eternal)
śabdam. a word (śabdena-,by word, explicitly, expressly) on View this entry on the original dictionary page scan.
śabdam. speech, language View this entry on the original dictionary page scan.
śabdam. the right word, correct expression (opp. to apa-śabda-) View this entry on the original dictionary page scan.
śabdam. the sacred syllable Om, View this entry on the original dictionary page scan.
śabdam. (in gram.) a declinable word or a word-termination, affix View this entry on the original dictionary page scan.
śabdam. a name, appellation, title etc. (tacchabdāt-,"because it is so-called") View this entry on the original dictionary page scan.
śabdam. a technical term View this entry on the original dictionary page scan.
śabdam. verbal communication or testimony, oral tradition, verbal authority or evidence (as one of the pramāṇa-s q.v) View this entry on the original dictionary page scan.
sabdam. (in a formula) equals sagara- View this entry on the original dictionary page scan.
sabdam. equals ahaḥ- View this entry on the original dictionary page scan.
śabdabāṇāgravedhinmfn. hitting (an unseen object) with an arrow's point by (aiming at) the mere sound (see śabda-vedhin-). View this entry on the original dictionary page scan.
śabdabhājmfn. (in fine compositi or 'at the end of a compound') bearing the title of. View this entry on the original dictionary page scan.
śabdabhedam. "difference or distinction of sounds or words", Name of a glossary View this entry on the original dictionary page scan.
śabdabhedanirdeśam. Name of work View this entry on the original dictionary page scan.
śabdabhedanirūpaṇan. Name of work View this entry on the original dictionary page scan.
śabdabhedaprakāśam. Name of a glossary of nouns (which although identical in meaning differ more or less in their orthography;it is usually appended to the viśva-prakāśa- and also called śab/aa-bheda-nāmamālā-or śabd-prabheda-n-). View this entry on the original dictionary page scan.
śabdabhedinmfn. equals -vedhin- View this entry on the original dictionary page scan.
śabdabhedinm. an arrow View this entry on the original dictionary page scan.
śabdabhedinm. Name of arjuna- View this entry on the original dictionary page scan.
śabdabhedinm. the anus View this entry on the original dictionary page scan.
śabdabhidf. perversion of words View this entry on the original dictionary page scan.
śabdabhṛtmfn. bearing only the name of anything (varia lectio; see śabda-pati-). View this entry on the original dictionary page scan.
śabdabhūṣaṇan. Name of a grammar and a commentator or commentary on pāṇini-'s aṣṭādhyāyī-. View this entry on the original dictionary page scan.
śabdabodham. (in philosophy) knowledge derived from verbal testimony
śabdabodhaprakāram. Name of work View this entry on the original dictionary page scan.
śabdabodhaprakriyāf. Name of work View this entry on the original dictionary page scan.
śabdabodhavicāram. Name of work View this entry on the original dictionary page scan.
śabdabrahmamayamf(ī-)n. consisting in the veda- identified with brahman- View this entry on the original dictionary page scan.
śabdabrahmann. "word-brahman", the veda- considered as a revealed sound or word and identified with the Supreme View this entry on the original dictionary page scan.
śabdabṛhatīf. Name of a commentator or commentary on the mahā-bhāṣya-. View this entry on the original dictionary page scan.
śabdacālif. a particular movement in dancing View this entry on the original dictionary page scan.
śabdacālinṛtyan. a kind of dance View this entry on the original dictionary page scan.
śabdacandrikāf. Name of a lexicon by bāṇa-kavi- and of a dictionary on materia medica by vaidya- cakrapāṇi-datta-. View this entry on the original dictionary page scan.
śabdacāturyan. skill in words, cleverness of diction, eloquence View this entry on the original dictionary page scan.
śabdacintāmaṇim. Name of a commentator or commentary on pāṇini-'s aṣṭādhyāyī- and of a lexicon by vyāsa-viṭṭhalācārya- View this entry on the original dictionary page scan.
śabdacintāmaṇivṛttif. Name of a Prakrit grammar by śubha-candra-. View this entry on the original dictionary page scan.
śabdacitran. sound-variation, alliteration etc. View this entry on the original dictionary page scan.
śabdacitramfn. having various or fanciful sounds View this entry on the original dictionary page scan.
śabdacoram. "word-thief."a plagiarist, [also lexicographer?] View this entry on the original dictionary page scan.
śabdacyutan. (prob.) equals -hīna-, bharat-. View this entry on the original dictionary page scan.
śabdadīpikāf. Name of a grammar (on irregular nouns) and a lexicon by kumbhīnasa-nātha- View this entry on the original dictionary page scan.
śabdadīpikāf. of a commentator or commentary on the mugdha-bodha- by govinda-rāma-. View this entry on the original dictionary page scan.
śabdagamfn. perceiving sounds View this entry on the original dictionary page scan.
śabdagamfn. uttering sounds View this entry on the original dictionary page scan.
śabdagatamfn. being or residing in a word (as a poetical or metaphorical meaning) View this entry on the original dictionary page scan.
śabdagatif. "method of sounds", music, song View this entry on the original dictionary page scan.
śabdagatimfn. uttering sounds View this entry on the original dictionary page scan.
śabdaghoṣāf. Name of a collection of paradigms to the saṃkṣiptasāra- grammar. View this entry on the original dictionary page scan.
śabdagocaram. the aim or object of speech (exempli gratia, 'for example' any one who is spoken to or spoken about) View this entry on the original dictionary page scan.
śabdagraham. "receiver of sounds", the ear View this entry on the original dictionary page scan.
śabdagraham. receiving or catching sound View this entry on the original dictionary page scan.
śabdagraham. Name of a fabulous arrow View this entry on the original dictionary page scan.
śabdagrāmam. the totality of sounds View this entry on the original dictionary page scan.
śabdaguṇam. the quality of sounds View this entry on the original dictionary page scan.
śabdaguṇam. the excellence of the sound or form (of a poem, as opp. to artha-g- q.v;there are 10 guṇālaṃkāras-,viz. ojas-, prasāda-, śleṣa-, samatā-, samādhi-, mādhurya-, saukumārya-, udāratā-, artha-vyakti-,and kānti-,qq. vv.) View this entry on the original dictionary page scan.
śabdahīnan. the use of a word in a form or meaning not sanctioned by standard authors (see śabda-cyuta-). View this entry on the original dictionary page scan.
śabdajamfn. arising from sounds, produced by words View this entry on the original dictionary page scan.
śabdakam. equals śabda-, a sound View this entry on the original dictionary page scan.
śabdakalpam. Name of gram. work View this entry on the original dictionary page scan.
śabdakalpadrum. Name of a lexicon by keśava- (also called kalpa-dru-). View this entry on the original dictionary page scan.
śabdakalpadrumam. Name of a modern Encyclopaedia by rādhā-kāntadeva-. View this entry on the original dictionary page scan.
śabdakalpatarum. Name of gram. work View this entry on the original dictionary page scan.
śabdakāra() mfn. making a noise or sound, sounding, sonorous. View this entry on the original dictionary page scan.
śabdakārin() mfn. making a noise or sound, sounding, sonorous. View this entry on the original dictionary page scan.
śabdakarmakamfn. (a root) meaning,"to sound" on View this entry on the original dictionary page scan.
śabdakarmann. "sound-making", a sound, noise View this entry on the original dictionary page scan.
śabdakarmanmfn. equals -karmaka- View this entry on the original dictionary page scan.
śabdakaumudīf. Name of a grammar by cokkanātha-. View this entry on the original dictionary page scan.
śabdakaustubham. Name of a gram. by īśvarī-prasāda- and of a commentator or commentary on View this entry on the original dictionary page scan.
śabdakaustubhadūṣaṇan. Name of a gram. work by bhāskara-dīkṣita-. View this entry on the original dictionary page scan.
śabdakhaṇḍam. n. Name of a chapter of the tattva-cintāmaṇi- View this entry on the original dictionary page scan.
śabdakhaṇḍaprakāśam. Name of Comm. on it. View this entry on the original dictionary page scan.
śabdakhaṇḍavyākhyāf. Name of Comm. on it. View this entry on the original dictionary page scan.
śabdakośam. "word-repository", Name of a dictionary. View this entry on the original dictionary page scan.
śabdakriyamfn. equals -karmaka- Va1rtt. 1. View this entry on the original dictionary page scan.
śabdalakṣaṇan. Name of work View this entry on the original dictionary page scan.
śabdalakṣaṇarahasyan. Name of work View this entry on the original dictionary page scan.
śabdaliṅgārthacandrikāf. "elucidation of the gender and meaning of words", Name of a lexicon. View this entry on the original dictionary page scan.
śabdamālāf. Name of a lexicon and a collection of paradigms of declension (according to to the -tantra- grammar) . View this entry on the original dictionary page scan.
śabdamālikāf. Name of work View this entry on the original dictionary page scan.
śabdamaṇiparicchedālokaf. Name of a Commentary. View this entry on the original dictionary page scan.
śabdamaṇivyākhyāf. Name of a Commentary. View this entry on the original dictionary page scan.
śabdamañjarīf. Name of a grammar by nārāyaṇa-. View this entry on the original dictionary page scan.
śabdamātran. sound only, a mere sound View this entry on the original dictionary page scan.
śabdamayamf(ī-)n. consisting of sound or of sounds View this entry on the original dictionary page scan.
śabdamayamf(ī-)n. sounding uttering, sounds View this entry on the original dictionary page scan.
śabdamayamf(ī-)n. (in fine compositi or 'at the end of a compound') consisting or formed of a particular word View this entry on the original dictionary page scan.
śabdametṛm. "word-chief"Name of pāṇini- (as chief of grammarians) View this entry on the original dictionary page scan.
śabdamīmāṃsāf. Name of work View this entry on the original dictionary page scan.
śabdamuktāmahārṇavam. Name of a modern dictionary (compiled for Colebrooke by tārā-maṇi-, son of rāmacandra-). View this entry on the original dictionary page scan.
śabdamūlan. Name of a gram. work View this entry on the original dictionary page scan.
śabdanamfn. sounding, sonorous View this entry on the original dictionary page scan.
śabdanan. sounding, a sound, noise View this entry on the original dictionary page scan.
śabdanan. (in fine compositi or 'at the end of a compound') speaking, talking about View this entry on the original dictionary page scan.
śabdanirṇayam. Name of work View this entry on the original dictionary page scan.
śabdanirūpaṇan. Name of work View this entry on the original dictionary page scan.
śabdanityatāf. the eternity of sound (also -tva- ) View this entry on the original dictionary page scan.
śabdanityatāvicāram. Name of work View this entry on the original dictionary page scan.
śabdanīyamfn. to be invoked View this entry on the original dictionary page scan.
śabdanṛtyan. a kind of dance, View this entry on the original dictionary page scan.
śabdapadamañjarīm. Name of a grammar. View this entry on the original dictionary page scan.
śabdaparicchedam. Name of various works. View this entry on the original dictionary page scan.
śabdaparicchedarahasyan. Name of work View this entry on the original dictionary page scan.
śabdaparicchedarahasyepūrvavādarahasyan. Name of work View this entry on the original dictionary page scan.
śabdapātam. range or reach of sound View this entry on the original dictionary page scan.
śabdapātamind. as far as sounds reaches (varia lectio) View this entry on the original dictionary page scan.
śabdapāṭham. a collection of paradigms of declension, by gaṅgā-dhara-. View this entry on the original dictionary page scan.
śabdapatim. "word-lord", a mere nominal leader View this entry on the original dictionary page scan.
śabdapātinmfn. aiming or hitting at any object by the mere sounds (without seeing it) View this entry on the original dictionary page scan.
śabdapātinmfn. falling with a sounds = View this entry on the original dictionary page scan.
śabdaprabhedam. Name of a grammar and lexicon View this entry on the original dictionary page scan.
śabdaprabhedanāmamālāf. equals śabda-bheda-prakāśa-. View this entry on the original dictionary page scan.
śabdaprakāśam. Name of various works. View this entry on the original dictionary page scan.
śabdapramāṇan. verbal testimony or proof. oral evidence View this entry on the original dictionary page scan.
śabdaprāmāṇyakhaṇḍanan. Name of philosophy work View this entry on the original dictionary page scan.
śabdaprāmāṇyavādam. Name of philosophy work View this entry on the original dictionary page scan.
śabdaprāśmfn. enquiring after (the meaning of) a word (see ) . View this entry on the original dictionary page scan.
śabdarahasyan. Name of two philosophy works. View this entry on the original dictionary page scan.
śabdarahitamfn. "destitute of sound", noiseless View this entry on the original dictionary page scan.
śabdarāśim. (in philosophy) a collection of sounds or words or in fallible verbal teachings (said of the veda-) View this entry on the original dictionary page scan.
śabdarāśim. "collection of sounds or letters", the alphabet View this entry on the original dictionary page scan.
śabdarāśimaheśvaram. "great lord of the alphabet", Name of śiva- (as the revealer of grammar to pāṇini-) View this entry on the original dictionary page scan.
śabdaratnan. Name of a commentator or commentary on the prauḍha-manoramā- (q.v) and of a lexicon View this entry on the original dictionary page scan.
śabdaratnākaram. Name of grammars and dictionaries. View this entry on the original dictionary page scan.
śabdaratnamālāf. Name of grammars and dictionaries. View this entry on the original dictionary page scan.
śabdaratnasamanvayam. Name of grammars and dictionaries. View this entry on the original dictionary page scan.
śabdaratnāvalīf. Name of grammars and dictionaries. View this entry on the original dictionary page scan.
śabdarūpan. the nature or quality of a sound, a particular sound View this entry on the original dictionary page scan.
śabdarūpan. the gram. form of a word on View this entry on the original dictionary page scan.
śabdarūpan. Name of a gram. work View this entry on the original dictionary page scan.
śabdarūpamf(ā-)n. appearing in the form of a sound View this entry on the original dictionary page scan.
śabdarūpaprakāśikāf. a collection of paradigms of declension (according to to the mugdha-bodha- grammar) View this entry on the original dictionary page scan.
śabdarūpāvalif. Name of a gram. work View this entry on the original dictionary page scan.
śabdaśabdārthamañjūṣāf. "collection of words and their meanings", Name of a lexicon. View this entry on the original dictionary page scan.
śabdasādhanamfn. hitting a mere sound (id est hitting an object perceived only by the ear; see śabda-vedhin-) View this entry on the original dictionary page scan.
śabdasādhyaprayogam. Name of a grammar by rāma-nātha- cakravartin-. View this entry on the original dictionary page scan.
śabdasadrūpasaṃgraham. Name of a nyāya- work View this entry on the original dictionary page scan.
śabdasāgaram. "sea of words", Name of commentator or commentary on the siddhānta-kaumudī-. View this entry on the original dictionary page scan.
śabdasāhamfn. equals -sādhana- View this entry on the original dictionary page scan.
śabdaśaktif. the force or signification of a word View this entry on the original dictionary page scan.
śabdaśaktiprabodhinīf. Name of a commentator or commentary on it. View this entry on the original dictionary page scan.
śabdaśaktiprakāśikāf. Name of a nyāya- work View this entry on the original dictionary page scan.
śabdasambhavam. the source or origin of sound (applied to air or the wind) View this entry on the original dictionary page scan.
śabdasaṃcayam. (see śabdāmbhodhi-) Name of work View this entry on the original dictionary page scan.
śabdasaṃdarbhasindhum. (see śadārnavābhidhāna-) Name of a lexicon (compiled for Sir Jones by kāśīnātha- bhaṭṭācārya-). View this entry on the original dictionary page scan.
śabdasaṃgrahanighaṇṭum. Name of work View this entry on the original dictionary page scan.
śabdasaṃjñamfn. bearing the name of (compound) View this entry on the original dictionary page scan.
śabdasaṃjñāf. (in gram.) a technical term View this entry on the original dictionary page scan.
śabdasaṃkīrṇanirūpaṇan. Name of work View this entry on the original dictionary page scan.
śabdasāram. Name of a grammar by yatīśa- View this entry on the original dictionary page scan.
śabdasāranighaṇṭum. Name of a dictionary. View this entry on the original dictionary page scan.
śabdaśāsanan. "science of sounds or words", grammar View this entry on the original dictionary page scan.
śabdaśāsanavidmfn. versed in grammar View this entry on the original dictionary page scan.
śabdaśāstran. equals -śāsana- (also Name of a particular grammar) . View this entry on the original dictionary page scan.
śabdasaukaryan. facility of expression View this entry on the original dictionary page scan.
śabdasauṣṭhavan. elegance of words, a graceful style View this entry on the original dictionary page scan.
śabdaśeṣamfn. having only the name remaining (see prabhu-śabda-ś-). View this entry on the original dictionary page scan.
śabdasiddhāntamañjarīf. Name of a gram. work View this entry on the original dictionary page scan.
śabdasiddhif. "correct formation or use of words", Name of various works. View this entry on the original dictionary page scan.
śabdasiddhinibandham. Name of a modern school-book. View this entry on the original dictionary page scan.
śabdaśleṣam. a verbal quibble, pun (opp. to artha-ś-) View this entry on the original dictionary page scan.
śabdasmṛtif. science of words, grammar, philology View this entry on the original dictionary page scan.
śabdaśobhāf. Name of a grammar. View this entry on the original dictionary page scan.
śabdasparśarasam. plural sound and touch and taste View this entry on the original dictionary page scan.
śabdasphoṭam. the crackling (of fire) View this entry on the original dictionary page scan.
śabdastomamāhānidhim. Name of work View this entry on the original dictionary page scan.
śabdaśuddhif. "purity of language", Name of the 5th chapter of vāmana-'s kāvyālaṃkāra-vṛtti-
śabdasvātantryavādam. Name of a nyāya- work View this entry on the original dictionary page scan.
śabdatāṇḍavan. Name of work (?) View this entry on the original dictionary page scan.
śabdatanmātran. the subtle element of sounds View this entry on the original dictionary page scan.
śabdataraṃgam. Name of work View this entry on the original dictionary page scan.
śabdataraṃgiṇīf. Name of work View this entry on the original dictionary page scan.
śabdatattvaprakāśam. Name of work View this entry on the original dictionary page scan.
śabdatriveṇikāf. Name of work View this entry on the original dictionary page scan.
śabdatvan. the condition or nature of sounds View this entry on the original dictionary page scan.
śabdatvajātipramāṇan. Name of work View this entry on the original dictionary page scan.
śabdavādārtham. Name of work on the nyāya- by raghu-nātha-. View this entry on the original dictionary page scan.
śabdavailakṣaṇyan. difference in word, verbal difference (as opp. to artha-v-,difference of meaning) View this entry on the original dictionary page scan.
śabdavajrāf. Name of a deity View this entry on the original dictionary page scan.
śabdavāridhim. "ocean of words", a vocabulary View this entry on the original dictionary page scan.
śabdavatmfn. uttering sounds, sounding, noisy View this entry on the original dictionary page scan.
śabdavatmfn. crackling (as flame) View this entry on the original dictionary page scan.
śabdavatmfn. endowed with sound (as wind) View this entry on the original dictionary page scan.
śabdavatind. noisily View this entry on the original dictionary page scan.
śabdavedhamfn. equals vedhin- (applied to an arrow) View this entry on the original dictionary page scan.
śabdavedham. the act of shooting at or hitting an invisible object the sound of which is only heard View this entry on the original dictionary page scan.
śabdavedhinmfn. "sound-piercing", hitting an unseen (but heard) object ( śabdavedhitva dhi-tva- n. ) View this entry on the original dictionary page scan.
śabdavedhinmfn. Name of arjuna- View this entry on the original dictionary page scan.
śabdavedhinmfn. of king daśa-ratha- View this entry on the original dictionary page scan.
śabdavedhitvan. śabdavedhin
śabdavedhyamfn. to be shot at without being seen (see prec.) View this entry on the original dictionary page scan.
śabdavedhyan. equals -vedha- m. View this entry on the original dictionary page scan.
śabdavidhim. Name of a gram. work View this entry on the original dictionary page scan.
śabdavidyāf. "science of sounds or words", grammar, philology View this entry on the original dictionary page scan.
śabdavidyāśāstran. idem or 'f. "science of sounds or words", grammar, philology ' View this entry on the original dictionary page scan.
śabdavidyopādhyāyam. a teacher of grammar View this entry on the original dictionary page scan.
śabdavirodham. contradiction in words (not in sense), seeming contradiction View this entry on the original dictionary page scan.
śabdaviśeṣam. difference or variety of sound View this entry on the original dictionary page scan.
śabdaviśeṣam. plural the varieties of sound (these the sāṃkhya- arranges according to to the accents, udātta-, an-udātta-, svarita-,and the notes of the gamut, ṣaḍ-ja-, ṛṣabha-, gāndhāra-, madhyama-, pañcama-, daivata-, niṣāda-etc., qq. vv.) View this entry on the original dictionary page scan.
śabdaviśeṣaṇan. (in gram.) the attribute of a word, an adjective View this entry on the original dictionary page scan.
śabdavṛttif. (in rhetoric) the function of a word View this entry on the original dictionary page scan.
śabdavyāpāravicāram. Name of work on alaṃkāra- by rājānaka- mammaṭa-. View this entry on the original dictionary page scan.
śabdayonim. the source cr origin of a word View this entry on the original dictionary page scan.
śabdayonim. a radical word, root View this entry on the original dictionary page scan.
sādhuśabdam. equals -kāra- View this entry on the original dictionary page scan.
sāmānyaśabda() () m. a word of general meaning. View this entry on the original dictionary page scan.
sāmānyaśabdaka() m. a word of general meaning. View this entry on the original dictionary page scan.
sāmaśabdam. the sound of a chanted sāma-. View this entry on the original dictionary page scan.
sambandhiśabdam. a word expressing relationship Va1rtt. 3. View this entry on the original dictionary page scan.
saṃkhyāśabdam. a numeral View this entry on the original dictionary page scan.
saṃśabdam. calling out, provocation View this entry on the original dictionary page scan.
saṃśabdam. speech View this entry on the original dictionary page scan.
saṃśabdam. mention View this entry on the original dictionary page scan.
saṃśabdanan. making a sound, calling out View this entry on the original dictionary page scan.
saṃśabdanan. mentioning View this entry on the original dictionary page scan.
saṃśabdanan. praising, eulogizing View this entry on the original dictionary page scan.
sarasaśabdasaraṇif. Name of a vocabulary. View this entry on the original dictionary page scan.
sarvaśabdagamfn. uttering various sounds View this entry on the original dictionary page scan.
saśabdamf(ā-)n. having sound or noise, full of cries, sounding View this entry on the original dictionary page scan.
saśabdamf(ā-)n. proclaimed View this entry on the original dictionary page scan.
saśabdamind. with noise, noisily View this entry on the original dictionary page scan.
ṣaṣṭyabdan. the 60 years' cycle of Jupiter (also Name of work) View this entry on the original dictionary page scan.
sauśabdaor sauśabdya- m. (fr. suśabda-) the right formation of nominal and verbal forms (by case-terminations and tense-terminations; exempli gratia, 'for example' ) View this entry on the original dictionary page scan.
śivaśabdakhaṇḍam. Name of work View this entry on the original dictionary page scan.
sparśaśabdavatmfn. palpable and audible View this entry on the original dictionary page scan.
sphuṭaśabdamind. with a clear sound, distinctly, audibly View this entry on the original dictionary page scan.
stutiśabdam. a word of praise View this entry on the original dictionary page scan.
suḍaśabdanṛtyan. (in music) a kind of dance View this entry on the original dictionary page scan.
suśabdamfn. sounding well (as a flute) View this entry on the original dictionary page scan.
suśabdaf. equals sauśabdya-, correct formation of grammatical forms View this entry on the original dictionary page scan.
tacchabdatvaetc. See tat-. View this entry on the original dictionary page scan.
tacchabdatva(śab-) n. equals tācchabdya- View this entry on the original dictionary page scan.
talaśabdam. equals -tāla- (varia lectio la-yuddha-). View this entry on the original dictionary page scan.
tālaśabdam. the noise caused by the falling of a palm-fruit View this entry on the original dictionary page scan.
tālaśabdam. equals -vādya- View this entry on the original dictionary page scan.
tryabdan. 3 years View this entry on the original dictionary page scan.
tryabdamf(ā-)n. 3 years old View this entry on the original dictionary page scan.
tryabdamind. during 3 years, View this entry on the original dictionary page scan.
tryabdapūrvamfn. existing for 3 years see View this entry on the original dictionary page scan.
uccaiḥśabdamind. with a loud voice View this entry on the original dictionary page scan.
upabdam. noise, sound, rattling, clanking (= ) . View this entry on the original dictionary page scan.
vāṇaśabdam. the sound of a lute (or"the whizz of an arrow") View this entry on the original dictionary page scan.
vedaśabdam. the word" veda-" View this entry on the original dictionary page scan.
vedaśabdam. a statement or declaration of the veda- View this entry on the original dictionary page scan.
vilasatmeghaśabdam. the echoing sound of clouds (id est thunder) View this entry on the original dictionary page scan.
viśabda(in the beginning of a compound) words of various kinds View this entry on the original dictionary page scan.
viśabdaSee . View this entry on the original dictionary page scan.
viśabdanan. ( śabd-) equals prati-jañāna- on View this entry on the original dictionary page scan.
vṛddhaśabdaratnaśekharam. Name of a gram. work View this entry on the original dictionary page scan.
vyomaśabdam. equals -dhvani- View this entry on the original dictionary page scan.
yogaśabdam. the word yoga- View this entry on the original dictionary page scan.
yogaśabdam. a word the meaning of which is plain from the etymology View this entry on the original dictionary page scan.
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abda अब्द a. [अपो ददाति, दा-क; said in Uṇ 4.98 to be from अब; अबतीत्यब्दः] Giving water. -ब्दः 1 A cloud. -2 A year (in this sense n. also) व्योम्नो$ब्दं भूतशाबल्यं भुवः पङ्कमपां मलम् Bhāg.1.24.34. अब्दमेकं चरेद्भक्तः Mb. 13.17.74. -3 N. of a grass (मुस्ता). -4 N. of a mountain. cf... अब्दो मेघे च दर्पणे । प्रभवादौ पर्वते च ...Nm. -Comp. -अर्धम् half a year. -तन्त्रम् Name of an astronomical work. -वाहनः N. of Śiva. -शतम् a century. -सारः a kind of camphor.
abda अब्दया adv. Ved. With a desire to give water.
apaśabda अपशब्दः 1 A bad or ungrammatical word, a corrupted word (in form or meaning); त एव शक्तिवैकल्य- प्रमादालसतादिभिः । अन्यथोच्चारिताः शब्दा अपशब्दा इतीरिताः ॥; दूरतश्चापशब्दं त्यक्त्वा Bh.3.134 (where ˚ब्दम् has also sense 4); अपशब्दशतं माघे Subhāṣ. cf. also वैयाकरणकिरातादपशब्द- मृगाः क्व यान्ति संत्रस्ताः । Udb. and Kau. A.2.1. -2 Vulgar speech. -3 A form of language not Sanskrit; ungrammatical language. -4 A reproachful word, offensive expression, censure; प्रापाक्ष्णोर्गलदपशब्दमञ्जनाम्भः Śi.8.43. -5 Words not in standard use.
upabda उपब्दः ब्दि Sound produced at the sprinkling of Soma; noise, sound in general; ग्रावाणो घ्नन्तु रक्षस उपब्दैः Rv.7.14.17 (= Av.8.4.17). -उपद्बिः m. A particular venomous animal; उपब्दे पुनर्वो यन्तु Av.2.24.6.
kattāśabda कत्ताशब्दः The rattling sound of dice; अरे कत्ताशब्दो निर्नाणकस्य हरति हृदयं मनुष्यस्य Mk.2.5.
niḥśabda निःशब्द a. Noiseless, silent, still,
niśabda निशब्द a. Silent, not speaking.
śabda शब्दः [शब्द्-घञ्] 1 Sound (the object of the sense of hearing and property of आकाश); अथात्मनः शब्दगुणं गुणज्ञः पदं विमानेन विगाहमानः R.13.1. -2 Sound, note (of birds; men &c.), noise in general; विश्वासोपगमादभिन्नगतयः शब्दं सहन्ते मृगाः Ś.1.14; स शब्दस्तुमुलो$भवत् Bg.1.13; Ś.3.1; Ms.4.31; Ku.1.45. -3 The sound of a musical instrument; वाद्यशब्दः Pt.2; Ku.1.45. -4 A word, sound, significant word (for def. &c. see Mbh. introduction); एकः शब्दः सम्यगधीतः सम्यक् प्रयुक्तः स्वर्गे लोके कामधुग्भवति; so शब्दार्थौ. -5 A declinable word, a noun, substantive. -6 A title, an epithet; यस्यार्थुक्तं गिरिराज- शब्दं कुर्वन्ति बालव्यजनैश्चमर्यः Ku.1.13; Ś.2.15; नृपेण चक्रे युवराजशब्दभाक् R.3.35;2.53,64;3.49;5.22;18.42; V.1.1. -7 The name, mere name as in शब्दपति q. v. -3 Verbal authority (regarded by the Naiyāyikas as a Pramāṇa. -9 Grammar; Dk.1.1. -1 Fame; लब्धशब्देन कौसल्ये कुमारेण धनुष्मता Rām.2.63.11; स्वर्गाय शब्दं दिवमात्महेतोर्धर्मार्थमात्मंस्थितिमाचकाङ्क्ष Bu. Ch.2.53; (cf. also 'शब्दो$क्षरे यशोगीत्योः' -हैमः). -11 The sacred syllable ओम्. -12 A technical term. -Comp. -अक्षरम् the sacred syllable ओम् uttered aloud. -अतीत a. beyond the power or reach of words, indescribable. -अधिष्ठानम् the ear. -अध्याहारः supplying a word (to complete an ellipsis). -अनुकृतिः onomatopœia. -अनुरूप a. proportionate or corresponding to the sound; शब्दानुरूपेण पराक्रमेण भवि- तव्यम् Pt.1. -अनुशासनम् the science of words; i. e. grammar. -अर्थः the meaning of a word. (-र्थौ dual) a word and its meaning; अदोषौ शब्दार्थौ K.P.1; न त्वयं शब्दार्थः, व्यामोहादेषा प्रतीतिः ŚB. on MS.4.1.14. -अलं- कारः a figure of speech depending for its charmingness on sound or words and disappearing as soon as the words which constitute the figure are replaced by others of the same meaning (opp. अर्थालंकार); e. g.; see K. P. 9. -आख्येय a. to be communicated in words; शब्दाख्येयं यदपि किल ते यः सखीनां पुरस्तात् Me.15. (-यम्) an oral or verbal communication. -आडम्बरः bombast, verbosity, high-sounding or grandiloquent words. -आदि a. beginning with शब्द (as the objects of sense); शब्दादीन् विषयान् भोक्तुं चरितुं दुश्चरं तपः R.1.25. -इन्द्रियम् the ear. -कार a. sounding, sonorous. -कोशः a lexicon, dictionary. -ग a. 1 perceiving sounds. -2 uttering sounds. -गत a. inherent or residing in a word. -गतिः music, song. -गुण a. having sound for its quality; अथात्मनः शब्दगुणं गुणज्ञः R.13.1. -गोचरः the aim or object of speech. -ग्रहः 1 catching the sound. -2 the ear. -ग्रामः the range or reach of sound. -चातुर्यम् cleverness of style, eloquence. -चित्रम् one of the two subdivisions of the last (अवर or अधम) class of poetry (wherein the charm lies in the use of words which please the ear simply by their sound; see the example given under the word चित्र). -चोरः 'a word-thief', a plagiarist. -तन्मात्रम् the subtle element of sound. -नेतृ m. N. of Pāṇini. -पतिः a lord in name only, nominal lord; ननु शब्दपतिः क्षितरेहं त्वयि मे भावनिबन्धना रतिः R.8.52. -पातिन् a. hitting an invisible mark the sound of which is only heard, tracing a sound; शब्दपातिनमिषुं विससर्ज R.9.73. -प्रमाणम् verbal or oral evidence. -बोधः knowledge derived from verbal testimony. -ब्रह्मन् n. 1 the Vedas; शब्द- ब्रह्मणि निष्णातः परं ब्रह्माधिगच्छति Maitra. Up.6.22. -2 spiritual knowledge consisting in words, knowledge of the Supreme Sprit or the Spirit itself; शब्दब्रह्मणस्तादृशं विवर्तमितिहासम् U.2;7.2. -3 a property of words called स्फोट q. v. -भाव्यत्वम् the state of becoming known through scriptural word only; कर्मणः शब्दभाव्य- त्वात्... Ms.7.1.9. (on which Śabara writes अथेह कर्मणः शब्दभाव्यत्वम् । नान्यतः शक्यमेतज्ज्ञातुं कस्यापूर्वस्य धर्मा इति ॥ -भिद् f. perversion of words. -भेदिन् a. hitting a mark merely by its sound. (-m.) 1 an epithet of Arjuna. -2 the anus. -3 a kind of arrow. -योनिः f. a root, radical word. -लक्षण a. what is determined by the sacred word; इह शब्दलक्षणे कर्मणि यथाशब्दार्थं प्रवृत्तिः ŚB. on Ms.11.1.26. -वारिधिः a vocabulary. -विद्या, -शास्त्रम् the science of words; i. e. grammar; अनन्तपारं किल शब्द- शास्त्रम् Pt.1; Śi.2.112;14.24. -विरोधः opposition of words (in a sentence). -विशेषः a variety of sound. -विशेषणम् (in gram.) an adjective, adjectival word. -वृत्तिः f. 1 the function of a word (in Rhet.). -2 the power of a word (to convey sense), indicative power (लक्षणा); अदृष्टार्थाच्छब्दवृत्तिर्लघीयसी ŚB. on MS.11.1.48. -वेधिन् a. hitting an invisible mark the sound of which is only heard; see शब्दपातिन्; अभ्याससाध्यं निखिलं मत्वा संतमसे व्यधात् । इषुपातानभूद्येन शब्दवेधविशारदः ॥ Bm.1.632. (-m.) 1 a kind of arrow. -2 an archer. -3 a warrior who pierces his enemies by mere sounds; Rām.2.63.11. -4 an epithet of king Daśaratha. -5 an epithet of Arjuna. -वेध्य a. to be shot at without being seen; एवं मयाप्यविज्ञातं शब्दवेध्यमिदं फलम् Rām.2.63.13. -वैलक्ष्यण्यम् verbal difference. -शक्तिः f. the force or expressive power of a word; signification of a word; see शक्ति. -शासनम् 1 a rule of grammar. -2 the science of grammar. -शुद्धिः f. 1 purity of words. -2 the correct use of words. -श्लेषः a play or pun upon words, a verbal equivoque; (it differs from अर्थश्लेष in-as-much as the pun dissappears as soon as the words which constitute it are replaced by others of the same signification, whereas in अर्थश्लेष the pun remains unchanged; शब्दपरि- वृत्तिसहत्मर्थश्लेषः.) -संग्रहः a vocabulary, lexicon. -संज्ञा (in gram.) a technical term; P.I.1.68. -साधन, -साह a. See शब्दवेधिन्; ततो$स्त्रं शब्दसाहं वै त्वरमाणो महारणे Mb.3.22. 5. -सौष्ठवम् elegance of words, a graceful or elegant style. -सौकर्यम् ease of expression. -स्मृतिः f. philology. -हीनम् the use of a word in a form or meaning not sanctioned by standard authors.
śabdana शब्दन a. [शब्द् ल्यु-ल्युट् वा] Sounding, making a sound. -नम् 1 Sounding, making a noise, uttering a sound. -2 A sound, noise. -3 Calling out, calling. -4 Naming.
saṃśabda संशब्दः Mention, reference; परिजनानुरागविरचितशबल- संशब्द... Bhāg.5.3.6.
saṃśabdanam संशब्दनम् 1 Making a sound. -2 Praising. -3 Calling out to. -4 Referring to.
saśabda सशब्द a. 1 Sounding. -2 Proclaimed. -ब्दम् ind. With a loud noise; भग्नं सशब्दं शिरः Bh.2.9.
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abda m. [water-giving, rainy season], year (cp. varsha).
abdabhū a. proceeding from a cloud.
abdaivata a. having the waters for a deity.
anapaśabdam ad. grammati cally correct.
abda a. silent, mute.
upabda m. noise, clatter; -abdhi, m. id.: -mát, a. noisy.
abda m. the word u.
tryabda n. period of three years: -m, for three years; a. lasting three years; -pûr va, a. of three years' standing or having a difference of three years in age.
nabhaḥśabdamaya a. con sisting of the word &open;nabhas;&close; -srit, a. reach ing to heaven.
niśabda a. silent.
pratyabdam ad. every year.
mahacchabda m. the title &open;Great.&close;
bhoḥśabda m. the word bhoh.
labdhaśabda a. having acquired a name, renowned; -½antara, a. having (found) an opportunity (-tva, n. abst. n.); -½avasara, a. id.; -½avakâsa, a. having gained an opportunity or scope; -½âspada, a. having gained a footing.
śabda m. sound; voice, tone, note; noise; word; C.: word-ending, suffix (gr., rare); name, appellation, title; verbal author ity (as a pramâna or source of knowledge, phil.): -m kri, utter a sound, cry aloud; sabdena, by word, expressly.
śabdarūpa n. nature of a sound; peculiar sound; form of a word (gr.); -vat, a. sounding; uttering sounds; possessing the quality of sound; -vidyâ, f. science of sounds, grammar: -½upâdhyâya, m.teacher of gram mar; -virodha, m. contradiction in words (not sense), seeming contradiction; -vedhin, a. shooting or hitting by sound (without see ing the mark); -sakti, f. force or meaning of a word; -sâsana, n.doctrine of sounds, grammar: -vid, a. knowing grammar; -sâs tra, n. grammar; -sesha, a. of which the name only remains; having only the title of -left (--°ree;); -slesha, m. verbal equivoque, pun; -samgña, a. bearing the name of (--°ree;); -samgñâ, f. technical grammatical term; -sphota, m. crackling (of fire); -hîna, (pp.) n. unsanctioned use of a word.
śabdaya den. give forth sounds, cry aloud; call, invoke; ps. sabdyate, be called or named: pp. sabdita, invoked (deity); named. abhi, discuss, mention; designate, name.
śabdakarmaka a. having the meaning of sound; -kalpa-druma, m. T. of an encyclopaedic dictionary dating from the present century; -kâra, a. uttering sounds; -kosa, m. treasury of words, dictionary; -tva, n. nature of sound; -pati, m. ruler in name only, nominal lord; -pâtin, a. hitting (an unseen object) by its sound (arrow); -brah man, n. Brahman in words, sacred scrip tures; -bhâg, a. bearing the title of (--°ree;); -maya, a. (î) consisting of sound; consisting of the word (--°ree;); -mâtra, n. mere sound.
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abdaivatam (sc. sūktam), abliṅgam (sc. sūktam), and abliṅgāḥ (sc. ṛcaḥ) designations of the three stanzas, āpo hi ṣṭhā mayobhuvaḥ (q.v.) GDh.25.7; ViDh.56.16; BDh.2.4.7.2; 10.17.37; 3.2.7; 4.2.13; VāDh.28.13; MDh.8.106; 11.133; YDh.1.24; LAtDh.3.14; VAtDh.3.14; Karmap.2.1.5.
abda cin muhur ā hrādunīvṛtaḥ RV.5.54.3c.
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"abda" has 84 results.
     
apaśabdacorrupt form of a correct word, called म्लेच्छ also; confer, compare म्लेच्छो ह वा एष यदपशब्दः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.1. अस्तु वापि तरस्तस्माद् नापशब्दो भविष्यति । वाचकश्चेत्प्रयोक्तव्यो वाचक्श्र्चेत्प्रयुज्यताम् ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on V.3.55.
ekaśabdaa word having one sense only, as opposed to अनेकशब्द many words having the same sense or synonyms which are given in निघण्टु as also in अमरकोष; confer, compare अथ यान्यनेकार्थानि एकशब्दानि तान्यतोनुक्रमिष्यामः Nirukta of Yāska.IV.1.
dikśabdaa word denoting a direction such as पूर्व, उत्तर and the like, used as a substantive, e. g. पूर्वो ग्रामात् , or showing the direction of another thing being its adjective, e. g. इयमस्याः पूर्वा; cf Kas, on P. II.3.29.
bṛhacchabdaratnaa learned commentary on the commentary मनोरमा of भट्टोजीदीक्षित; the commentary was written by हरिदीक्षित the grandson of Bhattoji. The work is called बृहच्छब्दरत्न in contrast with the लघुशब्दरत्न of the same author (हरिदीक्षित) which is generally studied at the Pathasalas all over the country. The work बृहच्छब्दरत्न is only in a Manuscript form at present. Some scholars believe that it was written by Nagesabhatta, who ascribed it to his preceptor Hari Diksita, but the belief is not correct as proved by a reference in the Laghusabdaratna, where the author himself remarks that he himself has written the बृहच्छब्दरत्न, and internal evidences show that लबुशब्दरत्न is sometimes a word-forword summary of the बृहच्छब्दरत्न. confer, compareविस्तरस्तु अस्मत्कृते बृहच्छब्दरत्ने मदन्तेवासिवृतलधुशब्देन्दुशेखरे च द्रष्टव्यः Laghusabdaratna. For details see Bhandarkar Ins. Journal Vol. 32 pp.258-60.
bṛhacchabdaratnaṭīkācalled बृहच्छब्दरत्नव्याख्या written by भवदेव.
laghuśabdaratnaname of a commentary on Bhațțoji's Manoramā by his grandson Hari Dīkşita, which is generally read together with the Manoramā, by students upto the end of the Kāraka Chapter after they have completely read and mastered the Siddhāntakaumudī. The commentary is called लघुशब्दरत्न which dlfferentiates it from the बृहच्छब्दरत्न written by the same author viz. Hari Dīkşita.
śabdaliterally "sound" in general; confer, compare शब्दं कुरु शब्दं मा कार्षीः | ध्वनिं कुर्वनेवमुच्यते | M.Bh. in Ahnika I; confer, compare also शब्दः प्रकृतिः सर्ववर्णानाम् | वर्णपृक्तः: शब्दो वाच उत्पत्तिः Taittirīya Prātiśākhya.XXIII.1, XXIII.3.In grammar the word शब्द is applied to such words only as possess sense; confer, compare प्रतीतपदार्थको लोके ध्वनि: शब्द: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). in Ahnika 1: confer, comparealso येनोच्चरितेन अर्थः प्रतीयते स शब्दः Sringara Prakasa I; confer, compare also अथ शब्दानुशासनम् M.Bh. Ahnika 1. In the Vajasaneyi-Pratisakhya, शब्द् is said to be constituted of air as far as its nature is concerned, but it is taken to mean in the Pratisakhya and grammar works in a restricted sense as letters possessed of sense, The vajasaneyiPratisakhya gives four kinds of words तिडू, कृत्, तद्धित and समास while नाम, आख्यात, निपात and उपसर्ग are described to be the four kinds in the Nirukta. As शब्द in grammar, is restricted to a phonetic unit possessed of sense, it can be applied to crude bases, affixes, as also to words that are completely formed with case-endings or personal affixes. In fact, taking it to be applicable to all such kinds, some grammarians have given tweive subdivisions of शब्द, vizप्रक्रुति, प्रत्यय,उपत्कार, उपपद, प्रातिपदिक, विभक्ति, उपसर्जन, समास, पद, वाक्य, प्रकरण and प्रबन्ध; confer, compare Sringara Prakasa I.
śabdakaustubhaa treatise on grammar, critically explaining and discuss ing the meaning of Panini's Sutras in the order of the author himselfeminine. the work is written by Bhattoji Diksita and is mainly based on the Mahabhasya.
śabdakaustubhaguṇaa short gloss on Bhatoji's Sabdakaustubha written by a grammarian named इन्द्रदत्तोपाध्याय
śabdakaustubhaṭīkāor शब्दकौस्तुभप्रभा a commentary on Bhattoji's Sabdakaustubha written by Vaidyanatha Payagunde.
śabdatattvaliterally the essence of a word; the ultimate sense conveyed by the word which is termed स्फोट by the Vaiyakaranas. Philosophically this Sabdatattva or Sphota is the philosophical Brahman of the Vedantins, which is named as Sabdabrahma or Nadabrahma by the Vaiykaranas,and which appears as the Phenomenal world of the basis of its own powers such as time factor and the like; confer, compare अनादिनिधनं ब्रह्म शब्दतत्वं यदक्षरम् ! विवर्ततेर्थभावेन प्रक्रिया जगतो यतः ॥ vakyapadiya, I.1: cf। also Vakyapadiya II.31.
śabdadīpikāname of a commentary on the Mugdhabodha Vyakarana by Govindarama.
śabdadyotyatvathe indicatory power to show the sense; the word is used in connection with the potentiality to convey the sense possessed by the Nipatas.
śabdanityatvathe doctrine of the Vaiyakaranas as also of the Mimamsakas that word is permanent, as contrasted with that of tha Naiyayikas who advocate the impermanence of words,
śabdaprabhāname of a commentary on Bhartrhari's vakyapadiya which is available only on the first Kanda.
śabdapārāyaṇarecital or enumeration of one word after another in a language: cf ब्रुहस्पतरिन्द्राय दिव्यं वर्षसहस्रं प्रतिपदोक्तानां शब्दानां शब्दपारायणं प्रोवाच नान्तं जगाम M.Bh. Ahnika 1.
śabdaprayogause of a word in the spoken language which forms in a way the basis of grammar.
śabdabhūṣaṇaname of a short gloss on the Sutras of Panini, written by Narayana Pandita.
śabdabhedanirūpaṇaname of a small grammatical work written by Ramacandra Diksita
śabdamañjarīname of a short grammar work written by Narayana Pandita.
śabdaratnaname of a scholarly gloss written by Haridiksita on the Manorama, a commentary by Bhattoji Diksita on his own Siddhantakaumudi. The proper name of the commentary is लघुशब्दरत्न of which शब्दरत्न is an abridged form.The commentary लघुशब्दरत्न is generally studied along with the Manorama by students.There is a bigger work named बृहच्छब्दरत्न written by Hari Diksita, of which the लधुशद्वरत्न is an abridgment.
śabdaratnaṭīkāknown by the name भावप्रकाशिका, a commentary on Hari Diksita's Sabdaratna, written by Vaidyanatha Payagunde.
śabdaratnadīpaa commentary on the Laghusabdaratna written by a grammarian named Kalyanamalla.
śabdarūpathe actual form of a word as a collection of letters or वर्णसमूह or वर्णानुपूर्वीं irrespective of the sense. In grammar it is the शब्दरूप that is mainly considered and not the meaning of the word; confer, compare स्व रूपं शब्दस्याशब्दसंज्ञा, P.I.1.68.
śabdarūpāvalia very brief treatise on declension giving the forms of the seven cases of a few choice-words. The work is studied as the first elementary work and is very common without the name of any specific author.There are different works named शब्दरूपावलि giving declensions of different words which are all anonymous, although from the dates of manuscripts mentioned, they appear to be more than five or six hundred years old.
śabdavācyatvaexpression of its sense by a word which occurs to the mind of the hearer as soon as a word is heard.
śabdavivaraṇaa grammar work on the meaning of words and how it is conveyed, written by a grammarian named वर्णिकुबेरानन्द The work forms a part of his bigger work दानभागवत. See वर्णिकुबेरानन्द,
śabdavyutpattiderivation of a word by tracing it to the root from which it is formedition
śabdavyutpattikaumudīa small treatise on the derivation of words written by a grammarian named RajaramaSastrin.
śabdaśāstrathe sciene of words.The term is generally applied to grammar, although strictly speaking the Mimamsa Sastra is also a science of words.
śabdasaṃcayaan anonymous elementary booklet on declension similar to Sabdarupavali. शब्दसंज्ञा a technical term given to a wording irrespective of the sense element as contrasted with अर्थसंज्ञा. See.exempli gratia, for example घु, भ or the like: confer, compare शब्दसंज्ञायां ह्यर्थासंप्रत्ययो यथान्यत्र P.I. 1.44 Vart. 2.
śabdasattvaprakāśaa work on grammar said to have been written by a grammarian named इन्द्रदत्त.
śabdasiddhi(1)formation of a complete word fit for use by adding proper suffixes to the crude base and . making the necessary modifications confer, compare नैव व्याकरणादृते शब्दसिद्धिः | ( 2 ) name of a commentary by महादेव on the Katantra sutravrtti by Durgasimha.
śabdasudhāname of a grammar work by a grammarian named अनन्तभट्ट.
saṃjñāśabdaone of the four divisions of wordsजातिशब्द, गुणशब्द्ं, क्रियाशब्द and संज्ञाशब्द; the संज्ञाशब्द is called also यदृच्छाशब्द a word forming the name of a thing by virtue of a convention; See यदृच्छाशब्द.
adhikāragoverning rule consisting of a word (exempli gratia, for example प्रत्ययः, धातोः, समासान्ताः et cetera, and others) or words (exempli gratia, for example ङ्याप्प्रातिपदिकात्, सर्वस्य द्वे et cetera, and others) which follows or is taken as understood in every following rule upto a particular limit. The meaning of the word अधिकार is discussed at length by Patañjali in his Mahābhāṣya on II.1.1, where he has given the difference between अधिकार and परिभाषा; confer, compare अधिकार: प्रतियोगं तस्यानिर्देशार्थ इति योगे योगे उपतिष्ठते। परिभाषा पुनरेकदेशस्था सती सर्वं शास्त्रमभिज्वलयति प्रदीपवत् । See also Mahābhāṣya on I.3.11, I. 4.49 and IV. I.83. The word or wording which is to repeat in.the subsequent rules is believed to be shown by Pāṇini by characterizing it with a peculiarity of utterance known as स्वरितोच्चार or स्वरितत्वेन उच्चारणम्. The word which is repeated in the following Sūtras is stated to be अधिकृत. The Śabda Kaustubha defines adhikāra as एकंत्रोपात्तस्यान्यत्र व्यापार: अधिकारः Śab. Kaus. on P.1.2.65. Sometimes the whole rule is repeated e. g. प्रत्यय: P.III.1.1, अङ्गस्य P.VI.4.1 समासान्ताः P.V.4.68 while on some occasions a part only of it is seen repeatedition The repetition goes on upto a particular limit which is stated as in असिद्धवदत्राभात् P.VI.4.22, प्राग्रीश्वरान्निपाताः P.I.4.56. Many times the limit is not stated by the author of the Sūtras but it is understood by virtue of a counteracting word occurring later on. On still other occasions, the limit is defined by the ancient traditional interpreters by means of a sort of convention which is called स्वरितत्वप्रतिज्ञा. This अधिकार or governance has its influence of three kinds: ( 1 ) by being valid or present in all the rules which come under its sphere of influence, e. g. स्त्रियाम् or अङ्गस्य; (2) by showing additional properties e. g. the word अपादान being applied to cases where there is no actual separation as in सांकाश्यकेभ्यः पाटलिपुत्रका अभिरूपतराः: (3) by showing additional force such as setting aside even subsequent rules if opposingular. These three types of the influence which a word marked with स्वरित and hence termed अधिकार possesses are called respectively अधिकारगति, अधिक क्रार्य and अधिक कार. For details see M.Bh. on I.3.11. This अधिकार or governing rule exerts its influence in three ways: (1) generally by proceeding ahead in subsequent rules like the stream of a river, (2)sometimes by jumps like a frog omitting a rule or more, and (3)rarely by proceeding backward with a lion's glance; confer, compare सिंहावलोकितं चैव मण्डूकप्लुतमेव च ।; गड्गाप्रवाहवच्चापि अधिकारास्त्रिधा मताः ॥
kalyāṇamallaauthor of the commentary Śabdaratnadīpa on the Śabdaratna of Hari Dīkṣita.
kātantracandrikāa gloss on the commentary of Vararuci on the कातन्त्रसूत्र ascribed to Hari Dīkṣita of the 17th century if this Hari Dīkṣita is the same as the author of the Śabdaratna.
kātantrabālabodhinīa short explanatory gloss on the Kātantra Sūtras by Jagaddhara of Kashmir who lived in the fourteenth century and who wrote a work on grammar called Apaśabdanirākaraṇa.
kṛṣṇamitraa scholar of grammar and nyāya of the 17th century A.D. who wrote many commentary works some of which are (l) a commentary called Ratnārṇava on the Siddhānta-Kaumudī, (2) a commentary named Kalpalata on Bhaṭṭoji's Prauḍhamanoramā, (3) a commentary named Bhāvadīpa on Bhaṭṭoji's Śabdakaustubha of Bhaṭṭojī Dīkṣita., (4) a commentary on Nagojibhaṭṭa's Laghumañjūṣā of Nāgeśa.by name Kuñcikā and (5) a commentary on Vaiyākaraṇabhūṣaṇa.
gonardīyaliterally inhabitant of Gonarda which was the name of a district. in the province of Oudh in the days of the Mahabhasyakara according to some scholars. Others believe that Gonarda was the name of the district named Gonda at present The expression गोनर्दीय अाह occurs four times in the Mahabhasya where it refers to a scholar of grammar in Patafijali's time; cf M.Bh. on I. 1.21 ; I. 1.29; III. I.92; VII. 2.101. As Kaiyata paraphrases the words गेानर्दीयस्त्वाह as भाष्यकारस्त्वाह, scholars say that गेीनर्दीय was the name taken by the Mahabhasyakara himself who was a resident of Gonarda. Hari Diksita, however, holds that गोनर्दीय was the term used for the author of the . Varttikas; confer, compare Brhacchabdaratna.
govindarāmawriter of 'Sabdadipika,' a commentary on the Mugdhabodha Vyakarana of Bopadeva.
cakoraa grammarian who .wrote a commentary on the 'Sabdalingarthacandrika of Sujanapandita. चक्कनशर्मा a grammarian who is said to have written a work named Dhatusamgraha.
jainendravyākaraṇaname of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.
darpaṇāname of a commentary on the Sabdakaustubha, written by Mannudeva or Mantudeva of the nineteenth century.
durgādāsaa grammarian who wrote (a) a gloss on Bopadeva's Mugdhabodha, (b) a gloss named घातुदीपिका on Kavikalpadruma and (c) Sabdarnavakos
nārāyaṇa(1)name of a grammarian who wrote a commentary on the Mahabhsya-Pradipa; (2) a grammarian who is said to have written a gloss named Sabdabhusana on the Sutras of Panini as also some minor works named शब्दमञ्जरी, शब्दभेदनिरूपण, et cetera, and others
nitya(1)eternal, as applied to word or Sabda in contrast with sound or dhvani which is evanescent (कार्य ). The sound with meaning or without meaning,made by men and animals is impermanent; but the sense or idea awakened in the mind by the evanescent audible words on reaching the mind is of a permanent or eternal nature; confer, compare स्फोटः शब्दो ध्वनिस्तस्य व्यायामादुपजायते; confer, compare also व्याप्तिमत्त्वा्त्तु शब्दस्य Nir.I.1 ; (2) constant; not liable to be set aside by another; confer, compare उपबन्धस्तु देशाय नित्यम्, न रुन्धे नित्यम्। नित्यशब्दः प्राप्त्यन्तरानिषेधार्थः T.Pr.I.59, IV.14; (3) original as constrasted with one introduced anew such as an augment; confer, compare Taittirīya Prātiśākhya.VI.14; (4) permanently functioning, as opposed to tentatively doing so; confer, compare नित्यविरते द्विमात्रम् Ṛktantra Prātiśākhya.37; (5) unchangeable, permanent, imperishable; confer, compare अयं नित्यशब्दोस्त्येव कूटस्थेष्वविचालिषु भावेषु वर्तते M.Bh. on P. VIII. 1.4; (6) always or invariably applying, as opposed to optional; the word in this sense is used in connection with rules or operations that do not optionally apply; confer, compare उपपदसमासो नित्यसमासः, षष्ठीसमासः पुनार्वेभाषा; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.II.2.19; (7) constant,as applied to a rule which applies if another simultaneously applying rule were to have taken effect, as well as when that other rule does not take effect; confer, compare क्वचित्कृताकृतप्रसङ्गमात्रेणापि नित्यता Par. Sek. Pari 46. The operations which are nitya according to this Paribhasa take effect in preference to others which are not 'nitya', although they may even be 'para'; confer, compare परान्नित्यं बलवत् Par. Sek. Pari. 42.
pāṇinisūtravṛttia gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛttiin his vŗtti on Pari.76. Glosses based upon Pāņini Sūtras, but having a topical arrangements are also available, the famous ones among these being the Praķriyākaumudī by Rāmacandra Śeșa and the Siddhāntakaumudī by Bhațțojī Dĩkșita. The मध्यमकौमुदी and the लघुकौमुदी can also be noted here although they are the abridgments of the Siddhānta Kaumudī. There are Vŗttis in other languages also, written in modern times, out of which those written by Bōhtlingk, Basu and Renou are well-known.
prakriyāsaṃgrahaa work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar.
prabhā(1)name of a commentary on the Sabdakaustubha by Raghavendracarya Gajendragadkar; (2) name of a commentary on Kaiyata's Mahabhasyapradipa.
prauḍhamanoramāṭīkāa commentary on Bhattoji DikSita's Praudhamanorama written by Bhattoji's grandson Hari Diksita. The commentary is called लघुशब्दरत्न or simple शब्दरत्न which is an abridgment of the author's work बृहच्छब्दरत्न. The Laghusabdaratna is widely studied along with the Praudhamanorama in the Pathasalas.
bālaṃbhaṭṭa( बाळंभट्ट )surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी.
bhaṭṭojīsurnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.
bhavadevaa scholar of grammar who has written a commentary on the Brhacchabdaratna of Hari Diksita.
bhāvadīpaname of a commentary on the Ṡabdakaustubha by कृष्णमिश्र.
bhāvadevaa grammarian who has written a commentary on the Bŗhacchabdaratna of Hari Dīkșita; possibly the same as भवदेव.See भवदेव.
bhāvavikārakinds of verbal activity which are described to be six in number viz. production, existence, transformation, growth, decay and destruction. These six modes of existence first mentioned by Vāŗșyayani and quoted by Yāska are explained philosophically by Bhartŗhari as a mere appearance of the Śabdabrahman or Sattā when one of its own powers, the time factor ( कालशक्ति ) is superimposed upon it, and as a result of that superimposition, it (id est, that is the Śabdabrahman) appears as a process; confer, compare षड् भावाविकारा भवन्ति इति वार्ष्यायणि: | जायते अस्ति विपरिणमते वर्धते अपक्षीयते विनश्यति इति । Nir.I.2; confer, compare also Vākyapadiya III.30.
bhairavamiśraone of the reputed grammarians of the latter half of the eighteenth century and the first half of the nineteenth century who wrote commentaries on several prominent works on grammar. He was the son of भवदेव and his native place was Prayāga. He has written the commentary called Candrakalā on the Laghuśabdenduśekhara, Parikṣā on the Vaiyākaraṇabhũṣanasāra, Gadā called also Bhairavī or Bhairavīgadā on the Paribhāṣenduśekhara and commentaries (popularly named Bhairavī) on the Śabdaratna and Lingānuśāsana. He is reported to have visited Poona, the capital of the Peśawas and received magnificent gifts for exceptional proficiency in Nyāya and Vyākaraṇa. For details see pp. 24 and 25 Vol. VII . Pātañjala Mahābhāṣya D. E. Society's Edition.
meghavijayaa Jain grammarian of the seventeenth century who has written a grammar work, similar to the Siddhanta Kaumudi, on the Sabdanusasana of Hemacandra. The grammar work is called हैमकौमुदी, or चन्द्रप्रभा also.
yakṣavarmanaauthor of the commentary called चिन्तामणि on the SabdaanuSaasana of Sakataayana.
yadṛcchāśabdliterally a chance-word: Samjna-sabda or proper noun which is given accidentally without any found used attention to derivation or authority confer, compare अयं , तर्हि यदृच्छाशब्दोsपरिहार्यः। लृफिङ्: लृफिङ्ङ् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on Siva Stra2.
ramānāthaśarmaa grammarian of the Katantra school who lived in the fifteenth century and wrote a commentary named Manorama on the Katantradhatuvrtti and Sabdasadhyaprayoga.
rāghavendracārya( गजेन्द्रगडकर)a famous scholar of Grammar in the nineteenth century, who taught many pupils and wrote some commentary works, the well-known being प्रभा on the Sabdakaustubha, विषमपदव्याख्या on the Laghusabdendusekhara and त्रिपथगा on the Paribhisendusekhara. For details see p. 27 Vyakarana Mahbhasya Vol. VII D. E. Society's Edition.
rāmacandra dīkṣitaa grammarian who wrote (l) Unadikosa, ( 2 ) Manidipika, a commentary on the Unadisutras, and (3) Sabdabhedaniruipana.
vaidyanāthaVaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana
vaiyākaraṇasiddhāntakārikāa very scholarly work by Bhattoji Diksita on the interpretation of words and sentences, based upon the learned discussions on that subject introduced in the Mahabhasya, Vakyapadiya, Pradipa, et cetera, and others and discussed fully in his Sabdakaustubha by the author himselfeminine. The work although scholarly and valuable, is compressed in only 72 verses ( karikas ) and has to be understood with the help of the Vaiyakaranabhusana or BhuSansara written by Kondabhatta, the nephew of the author. See वैयाकरणभूषण and वैयाकरणभूषणसार.
śabdkaustubhavyākhyāa commentary on Bhattoji's Sabdakaustubha, named विषमपदव्याख्या a name probably given to a commentary written by Nagesa.
śākaṭāyana(1)name of an ancient reputed scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor grammarian sympathizing with the Nairuktas or etymologists in holding the view that all substantives are derivable and can be derived from roots; cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakatayana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda ; (2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new System of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन.
śākaṭāyanataraṅgiṇīa commentary on Sakatayana's Sabdanusana.
saṃvādacintāmaṇiname of a small treatise on roots and their meanings written by : a grammarian named इन्द्रदत्तोपाध्याय who has also written a commentary on the Sabdakaustubha called कौस्तुभगुण and सिद्धान्तकौमुदीगूढफक्किकाप्रकाश,
saṃvṛtaliterally covered or concealed;name of an internal effort in the production of sound which is accompanied with a laryngeal hum; confer, compare संवृतौ घोषवान्: cf also ह्रस्वस्यावर्णस्य प्रयोगे संवृतम् । प्राक्रियादशायां तु विवृतमेव S.K.on P.I.1.9;confer, compare also तत्रेात्पत्तेः प्राभ्यदा जिह्वाग्रोपाग्रमध्यमूलानि तत्तद्वर्णोत्पत्तिस्थानानां ताल्वादीनां समीपमेव केवलं अवतिष्ठन्ते तदा संवृतता Sabdakaus on P. I. 1.9.
saṃhitāposition of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare also संहितैकपदे नित्या नित्या धातूपसर्गयोः । नित्य समासे वाक्ये तु सा विवक्षामपेक्षते Sabdakaustubha on Maheshvara Sutra 5.1.
sphoṭaname given to the radical Sabda which communicates the meaning to the hearers as different from ध्वनि or the sound in ordinary experience.The Vaiyakaranas,who followed Panini and who were headed by Bhartihari entered into discussions regarding the philosophy of Grammar, and introduced by way of deduction from Panini's grammar, an important theory that शब्द which communicates the meaning is different from the sound which is produced and heard and which is merely instrumental in the manifestation of an internal voice which is called Sphota.स्फुटयतेनेन अर्थः: इति स्फोटः or स्फोटः शब्दो ध्वनिस्तस्य व्यायमादुपजायते Vakyapadiya; confer, compare also अभिव्यक्तवादको मध्यमावस्थ आन्तर: शब्द: Kaiyata's Pradipa. For, details see Vakyapadiya I and Sabdakaustubha Ahnika 1. It is doubtful whether this Sphota theory was. advocated before Panini. The word स्फोटायन has been put by Panini in the rule अवङ् स्फोटायनस्य only incidentally and, in fact, nothing can be definitely deduced from it although Haradatta says that स्फोटायन was the originator of the स्फोटवाद. The word स्फोट is not actually found in the Pratisakhya works. However, commentators on the Pratisakhya works have introduced it in their explanations of the texts which describe वर्णोत्पत्ति or production of sound; confer, compare commentary on R.Pr.XIII.4, T.Pr. II.1. Grammarians have given various kinds of sphota; confer, compare स्फोटो द्विधा | व्यक्तिस्फोटो जातिस्फोटश्च। व्यक्तिस्पोटः सखण्ड अखण्डश्च । सखण्ड। वर्णपदवाक्यभेदेन त्रिधा। अखण्ड: पदवाक्यभेदेन द्विधा ! एवं पञ्च व्यक्तिस्फोटाः| जातिस्फोट: वर्णपदवाक्यभेदेन त्रिधा। इत्येवमष्टौ स्फोटः तत्र अखण्डवाक्यस्फोट एव मुख्य इति नव्याः । वाक्य जातिस्फोट इति तु प्राञ्चः॥; confer, compare also पदप्रकृतिः संहिता इति प्रातिशाख्यमत्र मानम् । पदानां प्रकृतिरिति षष्ठीतत्पुरुषे अखण्डवाक्यस्फोटपक्षः । बहुव्रीहौ सखण्डबाक्यस्फोट:||
svatantrapadopasthitipakṣaan alternative view regarding the explanation of the rule 'इको गुणवृद्धी' P. I. 1. 3 by taking an additional word गुणवृद्धी supplied in the sutra. For full explanation see Sabdakaustubha on P. I. 1. 3.
hareidīkṣitaa reputed grammarian of the Siddhantakaumudi school of Panini who lived in the end of the seventeenth century. He was the grandson of Bhattoji Diksita and the preceptor of Nagesabhtta. His commentary named लधुशब्दरत्न, but popularly called शब्दरत्न on Bhattoji Diksita's Praudhamanorama, is widely studied by pupils along with the Praudhamanorama in the Vyakaranapathasalas. There is a work existing in a manuscript form but recentlv taken for printing, mamed 'Brhatsabdaratna ' which has been written by Haridiksita, although some scholars beiieve that it was written by Nagesa who ascribed it to his preceptor. For details see लधुशब्दरत्न.
harivallabhaa grammarian who has written commentaries named दर्पणा on the Vaiyakaranabhusanasara of Kondabhatta, and Laghubhusanakanti on the Sabdakaustubha of Bhattoji Diksita.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
haimakaumudīan exhaustive commentary on the Sabdanusasana of Hemacandra written by a Jain grammarian Meghavijaya in the seventeenth century which is similar to the Siddhāntakaumudi of Bhattoji Diksita,
haimabṛhadavṛttia gloss written on the Haima Sabdanusasana sutrapatha by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimabṛhannyāsaan extensive critical commentary written by Hemacandra on his own work, Haima Sabdanusasana. See हेमचन्द्र.
hemalaghuprakriyāvṛttia topicwise work based on Hemacandra's Sabdanu-sasana written by Vinayavijaya, a Jain scholar of grammar.
haimalaghuvṛttia short gloss on the Sabdanusasana, written by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimaśabdānuśāsanalaghunyāsaa short commentary on Hemacandra's Sabdanusasana written by Devendrassuri. हैमशब्दनुशासनवृत्ति a short gloss called अवचूरि also, written by a Jain grammarian नन्दसुन्दर on the हैमशब्दानुशासन.
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abda-ante at the end of the yearSB 9.14.40
abda-ante at the end of the yearSB 9.14.40
abda-koṭi millions of yearsSB 1.11.9
abda-koṭi millions of yearsSB 1.11.9
abda-śata centuries [These twelve hundred years of the demigods equal 432,000 earth years]SB 12.2.31
abda-śata centuries [These twelve hundred years of the demigods equal 432,000 earth years]SB 12.2.31
abda-śata of hundreds of yearsSB 10.1.38
abda-śata of hundreds of yearsSB 10.1.38
abda-śatam for a hundred years according to the demigods*SB 7.9.34
abda-śatam for a hundred years according to the demigods*SB 7.9.34
abda-śatam one hundred yearsSB 12.2.27-28
abda-śatam one hundred yearsSB 12.2.27-28
abda-śatāni centuriesSB 12.1.21-26
abda-śatāni centuriesSB 12.1.21-26
SB 12.1.29-31
abda-śatāni centuriesSB 12.1.29-31
abdam yearsSB 2.9.8
ā-abdam for one yearSB 10.13.26
ā-abdam for one year (by human measurement of time)SB 10.13.40
ā-abdam for one yearSB 10.13.42
dvādaśa-abda-ante after twelve yearsSB 9.9.37
trayodaśa-abda-sāhasram for thirteen thousand yearsSB 9.11.18
prati-abda every yearCC Madhya 1.136
prati-abda every yearCC Madhya 15.40
prati-abda each yearCC Madhya 15.98
prati-abda every yearCC Madhya 16.82
prati-abda every yearCC Antya 2.8
ā-abdam for one yearSB 10.13.26
ā-abdam for one year (by human measurement of time)SB 10.13.40
ā-abdam for one yearSB 10.13.42
śabda-ādayaḥ sound and so onSB 6.15.21-23
śabda-ādi sound and so onSB 3.32.28
śabda-ādibhiḥ by soundsSB 1.14.40
śabda-ādīn sound vibration, etc.BG 4.26
śabda-ādīn such as soundBG 18.51-53
śabda-alańkāra ornaments of sound or ornaments of wordsCC Adi 16.72
śabda-alańkāra ornamentation of soundCC Adi 16.73
śabda-alańkāra ornamental use of different soundsCC Adi 16.75
śabda-alańkāra ornamental use of wordsCC Adi 16.77
śabda-amṛta nectarean sound vibrationsCC Antya 17.48
dvādaśa-abda-ante after twelve yearsSB 9.9.37
api-śabda the word apiCC Madhya 24.202
api-śabda the word apiCC Madhya 24.304
śabda-artha the word's intended meaningCC Adi 16.59
śabda-artha the meaning of the wordsCC Madhya 9.98
bhaga-śabda of the word bhagaSB 12.11.18
bhagavat-śabda-saṃjñam known in the higher sense as Bhagavān, or full of all opulencesSB 5.12.11
bhakti-śabda the word bhaktiCC Madhya 6.276
bhavānī-bhartṛ śabda the word bhavānī-bhartṛ ('the husband of Bhavānī')CC Adi 16.62
bhavānī-bhartṛ śabda the word bhavānī-bhartṛ ('the husband of Bhavānī')CC Adi 16.62
bherī-śabdaiḥ by sounding the bugleSB 8.21.8
śabda-bhit by word jugglerySB 7.15.13
śabda-brahma ritualistic principles of scripturesBG 6.44
śabda-brahma iti the sounds of the VedasSB 3.11.35
śabda-brahma transcendental soundSB 3.12.48
śabda-brahma the transcendental sound vibration (the Hare Kṛṣṇa mantra)SB 6.16.51
śabda-brahma of the Vedic scriptureSB 10.20.43
śabda-brahma the transcendental sound of the VedasSB 11.21.36
śabda-brahma divine soundBs 5.26
śabda-brahmaṇi in the Vedic literatureSB 4.29.45
śabda-brahmaṇi in the Vedic literatureSB 11.11.18
ca-śabda the word caCC Madhya 24.171
caṇḍa-śabdau a fierce soundSB 10.10.27
caṇḍa-śabdam a terrible soundSB 12.9.11
cāri-śabda four wordsCC Madhya 24.304
caṭa-caṭā-śabda the clattering soundSB 10.72.36
caṭa-caṭā-śabda the clattering soundSB 10.72.36
dravya-śabdayoḥ particles of substances and soundSB 3.26.37
dvādaśa-abda-ante after twelve yearsSB 9.9.37
dvitīya śabda the word dvitīya ('second')CC Adi 16.60
śabda-gam which catches soundSB 3.26.32
gandha śabda paraśa aroma, sound and touchCC Antya 14.49
śabda-gocaraḥ who is understood by transcendental sound vibrationSB 3.15.11
śabda-gocaraḥ understood through the Vedic literatureSB 3.15.15
goń-goń-śabda karena makes a peculiar sound, goń-gońCC Antya 19.60
goń-goń-śabda karena makes a peculiar sound, goń-gońCC Antya 19.60
śabda-guṇa the quality of soundCC Madhya 19.217
śabda-guṇe by the qualities of the soundCC Antya 20.132
śabda haila the news spreadCC Madhya 4.89
śabda-brahma iti the sounds of the VedasSB 3.11.35
jaya-śabdaiḥ by saying 'jaya, jaya'SB 8.21.6-7
jaya-śabda the sound of jaya ('Victory!')SB 10.67.27
kā-śabdam an ugly braying soundSB 10.15.30
goń-goń-śabda karena makes a peculiar sound, goń-gońCC Antya 19.60
kilakilā-śabdam the sound kilakilāSB 10.67.11
kṛṣṇa-śabda the word kṛṣṇaCC Adi 2.82
kṣiti-śabda of the word 'earth'SB 5.12.9
sarva-lakṣmī-śabda the word sarva-lakṣmīCC Adi 4.90
śabda-mātram the subtle element soundSB 3.26.32
mukti-śabda the word muktiCC Madhya 6.276
namaḥ-śabda the sound of namaḥ ('Obeisances!')SB 10.67.27
niḥśabda silentCC Madhya 7.14
gandha śabda paraśa aroma, sound and touchCC Antya 14.49
prati-abda every yearCC Madhya 1.136
prati-abda every yearCC Madhya 15.40
prati-abda each yearCC Madhya 15.98
prati-abda every yearCC Madhya 16.82
prati-abda every yearCC Antya 2.8
pratyabda every yearCC Madhya 1.48
pratyabda every yearCC Madhya 1.49
śabda-ādīn sound vibration, etc.BG 4.26
śabda-brahma ritualistic principles of scripturesBG 6.44
śabda-ādīn such as soundBG 18.51-53
śabda-ādibhiḥ by soundsSB 1.14.40
śabda soundSB 2.5.26-29
śabda-yonim the cause of the ṛg VedaSB 3.1.34
śabda-yoninā by one who is the source of all Vedic knowledgeSB 3.4.32
śabda-brahma iti the sounds of the VedasSB 3.11.35
śabda-brahma transcendental soundSB 3.12.48
śabda-gocaraḥ who is understood by transcendental sound vibrationSB 3.15.11
śabda-gocaraḥ understood through the Vedic literatureSB 3.15.15
śabda-mātram the subtle element soundSB 3.26.32
śabda-gam which catches soundSB 3.26.32
śabda-tanmātrāt which evolves from the subtle element soundSB 3.26.35
śabda-vidaḥ those perceiving soundSB 3.29.29
śabda-ādi sound and so onSB 3.32.28
śabda by the wordSB 3.32.32
śabda-brahmaṇi in the Vedic literatureSB 4.29.45
kṣiti-śabda of the word 'earth'SB 5.12.9
bhagavat-śabda-saṃjñam known in the higher sense as Bhagavān, or full of all opulencesSB 5.12.11
śabda-ādayaḥ sound and so onSB 6.15.21-23
śabda-brahma the transcendental sound vibration (the Hare Kṛṣṇa mantra)SB 6.16.51
śabda-yantyaḥ making sweet vibrationsSB 7.4.9-12
śabda-bhit by word jugglerySB 7.15.13
śabda-yoniḥ the origin and source of Vedic literatureSB 8.7.25
śabda-brahma of the Vedic scriptureSB 10.20.43
śabda by the soundsSB 10.46.9-13
śabda with the soundSB 10.46.46
śabda the soundSB 10.83.27
śabda-brahmaṇi in the Vedic literatureSB 11.11.18
śabda-śabdite known by the wordSB 11.15.16
śabda-brahma the transcendental sound of the VedasSB 11.21.36
śabda in soundSB 11.24.22-27
bhaga-śabda of the word bhagaSB 12.11.18
kṛṣṇa-śabda the word kṛṣṇaCC Adi 2.82
sarva-lakṣmī-śabda the word sarva-lakṣmīCC Adi 4.90
śabda-artha the word's intended meaningCC Adi 16.59
dvitīya śabda the word dvitīya ('second')CC Adi 16.60
bhavānī-bhartṛ śabda the word bhavānī-bhartṛ ('the husband of Bhavānī')CC Adi 16.62
śabda such a wordCC Adi 16.64
śabda these wordsCC Adi 16.65
śabda-alańkāra ornaments of sound or ornaments of wordsCC Adi 16.72
śabda-alańkāra ornamentation of soundCC Adi 16.73
śabda-alańkāra ornamental use of different soundsCC Adi 16.75
śabda-alańkāra ornamental use of wordsCC Adi 16.77
śabda haila the news spreadCC Madhya 4.89
mukti-śabda the word muktiCC Madhya 6.276
bhakti-śabda the word bhaktiCC Madhya 6.276
śabda-artha the meaning of the wordsCC Madhya 9.98
śabda soundCC Madhya 13.12
śabda the wordsCC Madhya 17.95
śabda-guṇa the quality of soundCC Madhya 19.217
śabda soundsCC Madhya 21.144
śabda wordsCC Madhya 24.65
śabda vibrationCC Madhya 24.150
ca-śabda the word caCC Madhya 24.171
api-śabda the word apiCC Madhya 24.202
api-śabda the word apiCC Madhya 24.304
cāri-śabda four wordsCC Madhya 24.304
śabda the wordCC Antya 3.58
se śabda that transcendental vibrationCC Antya 3.70
śabda vibrationCC Antya 11.55
śabda the sound vibrationCC Antya 11.56
gandha śabda paraśa aroma, sound and touchCC Antya 14.49
śabda soundCC Antya 14.60
śabda soundCC Antya 15.15
śabda soundCC Antya 17.13
veṇu-śabda the vibration of the fluteCC Antya 17.23
śabda of the soundCC Antya 17.42
śabda soundCC Antya 17.43
śabda soundCC Antya 17.44
śabda-amṛta nectarean sound vibrationsCC Antya 17.48
śabda the soundCC Antya 18.75
goń-goń-śabda karena makes a peculiar sound, goń-gońCC Antya 19.60
śabda-guṇe by the qualities of the soundCC Antya 20.132
śabda-brahma divine soundBs 5.26
śabda combined soundBG 1.13
śabda sound vibrationBG 7.8
sat-śabda the sound satBG 17.26-27
śabda soundSB 2.1.29
śabda soundSB 2.5.25
śabda speculative soundSB 2.7.47
śabda soundSB 2.8.12
śabda a soundSB 10.33.5
śabda the soundSB 10.42.18
śabda the soundSB 10.44.38
śabda the nameSB 10.47.15
jaya-śabda the sound of jaya ('Victory!')SB 10.67.27
namaḥ-śabda the sound of namaḥ ('Obeisances!')SB 10.67.27
caṭa-caṭā-śabda the clattering soundSB 10.72.36
śabda the soundSB 10.72.38
śabda a soundSB 10.74.44
śabda the soundSB 10.75.39
śabda the soundSB 10.88.36
śabda the soundSB 10.88.36
śabda the soundSB 10.88.36
śabda the authoritative sound of the VedasSB 11.3.36
śabda the sound vibrationSB 11.16.34
śabda the transcendental sound vibrationSB 11.21.43
śabda soundSB 11.22.16
śabda soundSB 11.24.22-27
śabda wordCC Madhya 9.30
śabda the VedasCC Madhya 20.147-148
jaya-śabdaiḥ by saying 'jaya, jaya'SB 8.21.6-7
bherī-śabdaiḥ by sounding the bugleSB 8.21.8
śabdaiḥ by the wordsCC Madhya 20.399
śabdam soundSB 4.10.22
śabdam the soundSB 10.15.29
kā-śabdam an ugly braying soundSB 10.15.30
kilakilā-śabdam the sound kilakilāSB 10.67.11
śabdam soundSB 12.4.15-19
caṇḍa-śabdam a terrible soundSB 12.9.11
śabdasya of the soundSB 3.6.17
śabdasya of soundSB 3.26.33
caṇḍa-śabdau a fierce soundSB 10.10.27
śabdavān full of soundSB 2.5.26-29
śabdavat with sound alsoSB 2.5.26-29
śabdayoḥ of all soundsSB 2.6.3
dravya-śabdayoḥ particles of substances and soundSB 3.26.37
śabda-śabdite known by the wordSB 11.15.16
trayodaśa-abda-sāhasram for thirteen thousand yearsSB 9.11.18
bhagavat-śabda-saṃjñam known in the higher sense as Bhagavān, or full of all opulencesSB 5.12.11
saṃśabda with prayersSB 5.3.6
sarva-lakṣmī-śabda the word sarva-lakṣmīCC Adi 4.90
sat-śabda the sound satBG 17.26-27
se śabda that transcendental vibrationCC Antya 3.70
śabda-tanmātrāt which evolves from the subtle element soundSB 3.26.35
trayodaśa-abda-sāhasram for thirteen thousand yearsSB 9.11.18
veṇu-śabda the vibration of the fluteCC Antya 17.23
śabda-vidaḥ those perceiving soundSB 3.29.29
śabda-yantyaḥ making sweet vibrationsSB 7.4.9-12
śabda-yoniḥ the origin and source of Vedic literatureSB 8.7.25
śabda-yonim the cause of the ṛg VedaSB 3.1.34
śabda-yoninā by one who is the source of all Vedic knowledgeSB 3.4.32
     DCS with thanks   
57 results
     
abda noun (masculine neuter) mustā (Surapāla (1988), 428) a year (Monier-Williams, Sir M. (1988))
Cyperus hexastachyus Nees. Cyperus tuberosus Rottl. cloud (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
the grass Cyperus rotundus Linn. (Monier-Williams, Sir M. (1988))

Frequency rank 1707/72933
abdadhvani noun (masculine) name of a plant
Frequency rank 20668/72933
abdaivata adjective having the waters as divinities (Monier-Williams, Sir M. (1988))
praising the waters (said of certain hymns) (Monier-Williams, Sir M. (1988))

Frequency rank 32263/72933
abdaka noun (masculine) a kind of tree a year
Frequency rank 15433/72933
abdasāra noun (masculine) a kind of camphor (Monier-Williams, Sir M. (1988))

Frequency rank 44057/72933
abdavant adjective enduring for xxx years
Frequency rank 44056/72933
atiśabda noun (masculine) the word ati
Frequency rank 20479/72933
atraśabda noun (masculine) the word atra
Frequency rank 42354/72933
athaśabda noun (masculine) the word atha
Frequency rank 15393/72933
anuśabda noun (masculine)
Frequency rank 43334/72933
anuśabday verb (denominative parasmaipada)
Frequency rank 31987/72933
apaśabda noun (masculine) any form of language not Sanskṛt (Monier-Williams, Sir M. (1988))
bad or vulgar speech (Monier-Williams, Sir M. (1988))
ungrammatical language (Monier-Williams, Sir M. (1988))

Frequency rank 26447/72933
apramādīśabda noun (masculine)
Frequency rank 43944/72933
abhiśabda noun (masculine) the word abhi
Frequency rank 26542/72933
abda adjective not Vedic (Monier-Williams, Sir M. (1988))
soundless (Monier-Williams, Sir M. (1988))

Frequency rank 12825/72933
abdaśravaṇa noun (neuter)
Frequency rank 26778/72933
ahaṃśabda noun (masculine) the word 'aham'
Frequency rank 14721/72933
evaśabda noun (masculine) the word "eva"
Frequency rank 27292/72933
kuśabda noun (masculine) the word 'ku'
Frequency rank 49830/72933
kharaśabda noun (masculine) an osprey (Monier-Williams, Sir M. (1988))
the braying of an ass (Monier-Williams, Sir M. (1988))

Frequency rank 50849/72933
ghaṇṭāśabda noun (masculine) bell-metal (Monier-Williams, Sir M. (1988))
brass (Monier-Williams, Sir M. (1988))

Frequency rank 51787/72933
caśabda noun (masculine) the word 'ca'
Frequency rank 7088/72933
jayaśabda noun (masculine) "jaya" repeated (Monier-Williams, Sir M. (1988))
a cheer of victory (Monier-Williams, Sir M. (1988))
exclamation (Monier-Williams, Sir M. (1988))

Frequency rank 35118/72933
jātabrāhmaṇaśabda adjective constantly devoted to the Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 52880/72933
tathāśabda noun (masculine) the word tathā
Frequency rank 21357/72933
tuśabda noun (masculine) the word 'tu'
Frequency rank 12055/72933
tvāśabda noun (masculine) the suffix tvā
Frequency rank 35549/72933
niḥśabda noun (masculine neuter) silence (Monier-Williams, Sir M. (1988))

Frequency rank 36442/72933
niḥśabda adjective noiseless (Monier-Williams, Sir M. (1988))
silent (Monier-Williams, Sir M. (1988))

Frequency rank 7832/72933
pariśabday verb (denominative parasmaipada) to communicate to mention
Frequency rank 57422/72933
pratiśabda noun (masculine) echo (Monier-Williams, Sir M. (1988))
reverberation (Monier-Williams, Sir M. (1988))

Frequency rank 24714/72933
pratyabda adjective
Frequency rank 37246/72933
pratyabdam indeclinable every year (Monier-Williams, Sir M. (1988))
yearly (Monier-Williams, Sir M. (1988))

Frequency rank 37247/72933
miśraśabda noun (masculine) a mule (Monier-Williams, Sir M. (1988))

Frequency rank 62247/72933
yadṛcchāśabda noun (masculine) an artificial word
Frequency rank 62912/72933
viśabdana noun (neuter) prati-jaJāna (Monier-Williams, Sir M. (1988))
proclaiming
Frequency rank 66085/72933
vaiśabda noun (masculine) the word vai
Frequency rank 66746/72933
śabda noun (masculine) (in gram.) a declinable word or a word-termination (Monier-Williams, Sir M. (1988))
a name (Monier-Williams, Sir M. (1988))
a sound (Monier-Williams, Sir M. (1988))
a technical term (Monier-Williams, Sir M. (1988))
a word (Monier-Williams, Sir M. (1988))
affix (Monier-Williams, Sir M. (1988))
appellation (Monier-Williams, Sir M. (1988))
correct expression (opp. to apa-śabda) (Monier-Williams, Sir M. (1988))
language (Monier-Williams, Sir M. (1988))
noise (Monier-Williams, Sir M. (1988))
note (Monier-Williams, Sir M. (1988))
oral tradition (Monier-Williams, Sir M. (1988))
speech (Monier-Williams, Sir M. (1988))
the right word (Monier-Williams, Sir M. (1988))
the sacred syllable Om (Monier-Williams, Sir M. (1988))
title (Monier-Williams, Sir M. (1988))
tone (Monier-Williams, Sir M. (1988))
verbal authority or evidence (as one of the Pramāṇas) (Monier-Williams, Sir M. (1988))
verbal communication or testimony (Monier-Williams, Sir M. (1988))
voice (Monier-Williams, Sir M. (1988))
śabdavedha
Frequency rank 155/72933
śabdaka noun (masculine) a sound (Monier-Williams, Sir M. (1988))

Frequency rank 25558/72933
śabdaga adjective only intellectible by words (as a god) perceiving sounds (Monier-Williams, Sir M. (1988))
uttering sounds (Monier-Williams, Sir M. (1988))

Frequency rank 67209/72933
śabda noun (feminine)
Frequency rank 67210/72933
śabdana noun (neuter) a sound (Monier-Williams, Sir M. (1988))
noise (Monier-Williams, Sir M. (1988))
sounding (Monier-Williams, Sir M. (1988))
speaking (Monier-Williams, Sir M. (1988))
talking about (Monier-Williams, Sir M. (1988))

Frequency rank 22371/72933
śabdabrahman noun (neuter) the Veda considered as a revealed sound or word and identified with the Supreme (Monier-Williams, Sir M. (1988))

Frequency rank 9261/72933
śabday verb (denominative parasmaipada) to call to describe to name
Frequency rank 7743/72933
śabdayoni noun (masculine) a radical word (Monier-Williams, Sir M. (1988))
name of Devī root (Monier-Williams, Sir M. (1988))
the source or origin of a word (Monier-Williams, Sir M. (1988))

Frequency rank 25559/72933
śabdarāśi noun (masculine) (in phil.) a collection of sounds or words or in fallible verbal teachings (said of the Veda) (Monier-Williams, Sir M. (1988))
the alphabet (Monier-Williams, Sir M. (1988))

Frequency rank 22372/72933
śabdavant adjective crackling (as flame) (Monier-Williams, Sir M. (1988))
endowed with sound (as wind) (Monier-Williams, Sir M. (1988))
noisy (Monier-Williams, Sir M. (1988))
sounding (Monier-Williams, Sir M. (1988))
uttering sounds (Monier-Williams, Sir M. (1988))

Frequency rank 12685/72933
śabdavedhin adjective hitting an unseen object (Monier-Williams, Sir M. (1988))
name of Arjuna (Monier-Williams, Sir M. (1988))
name of king (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 16175/72933
śabdavedha noun (masculine) the act of shooting at or hitting an invisible object the sound of which is only heard (Monier-Williams, Sir M. (1988))
a kind of vedha
Frequency rank 14480/72933
śabdavedhaka adjective img/alchemy.bmp
Frequency rank 67211/72933
śabdavedhya noun (neuter)
Frequency rank 39910/72933
śabdavedhya adjective to be shot at without being seen (Monier-Williams, Sir M. (1988))

Frequency rank 67212/72933
śabdasāha adjective -sādhana (Monier-Williams, Sir M. (1988))

Frequency rank 67213/72933
śabdahīna noun (neuter) the use of a word in a form or meaning not sanctioned by standard authors (Monier-Williams, Sir M. (1988))

Frequency rank 39911/72933
saṃśabday verb (denominative parasmaipada) to call to enumerate to name
Frequency rank 25808/72933
sādhuśabda noun (masculine)
Frequency rank 70287/72933
sāmānyaśabda noun (masculine) a word of general meaning (Monier-Williams, Sir M. (1988))

Frequency rank 70343/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

abda

Go to musta

ambaṣṭhaki

Plant Jamaican sorrel; Hibiscus sabdariffa.

     Wordnet Search "abda" has 66 results.
     

abda

kuvacanam, duruktiḥ, apaśabdaḥ, durālāpaḥ   

kutsitaṃ vacanam।

kuvacanasya prayogaṃ na kartavyam।

abda

śabda   

khagasya vāk-aṅgam।

khagasya śabdaneḥ ākāraḥ bhinnaḥ bhinnaḥ asti।

abda

śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tumulaḥ   

yaḥ śrutimpannaḥ।

tīvreṇa śabdena tasya ekāgratā bhagnā।

abda

gāliḥ, apabhāṣaṇam, apaśabdam   

nindāvyañjakaḥ kaṭhoraḥ asabhyaḥ śabdaḥ।

saḥ svajanebhyaḥ eva gāliṃ dadāti। / dadatu gāliṃ gālīvanto bhavantaḥ।

abda

meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ   

pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।

kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā

abda

brahma, brahmatatvam, cidānandam, aśabda   

sā paramā tathā ca nityasattā yā jagataḥ mūlakāraṇam asti tathā ca yā sadcidānandasvarūpā asti iti manyante।

brahma ekam eva।

abda

kāṃsyam, ghaṇṭāśabdaḥ, ghoṣaḥ, ghorapuṣpam, tāmrārdham, pītaloham   

rāsāyanikadhātuviśeṣaḥ tāmraraṅgamiśritadhātuḥ, tasya guṇāḥ cakṣurhitakāritvam, vātakaphavikāranāśitvam।

kāṃsyakāraḥ kāṃsasya pātraṃ karoti।

abda

śabdakośaḥ, śabdakoṣaḥ, kośaḥ, koṣaḥ, abhidhānam   

saḥ kośaḥ yasmin śabdāḥ sārthaṃ tathā ca yathākramaṃ saṅkalitāḥ।

hindībhāṣāyāṃ śabdakośānāṃ saṅkhyā adhikā nāsti।

abda

tūṣṇīm, mūkam, jaḍavat, mūkavat, niḥśabdam, niruttaram   

mūkam iva।

bhavān atra tūṣṇīm upaviśatu।

abda

pratidhvaniḥ, pratiśabdaḥ, anunādaḥ, pratidhvānam   

saḥ dhvaniḥ yaḥ utpattisthānāt anyatra gatvā tat sthānam abhihatya pratyāgataḥ san punaḥ śrūyate।

kulyāt vyāghrasya pratidhvaniḥ āgataḥ।

abda

māśabdaḥ, naśabda   

niṣedhasya asvīkṛteḥ vā sūcakaḥ śabdaḥ।

mama māśabdaṃ śrutvā saḥ khinnaḥ jātaḥ।

abda

vatsaraḥ, varṣaḥ, saṃvatsaraḥ, parivatsaraḥ, abdaḥ, samā, samāḥ, saṃvad, hāyanaḥ, variṣam, kālagranthiḥ, ṛtuvṛttiḥ, māsamānaḥ, yugāṃśakaḥ, śarad, śaradā   

sarveṣām ṛtunāṃ parivartaḥ dvādaśa-māsayuktaḥ yugasya aṃśabhūtaḥ kālaḥ।

agrime vatsare bhārate vaiśvika-krīḍā-mahotsavaḥ bhaviṣyati।

abda

abhrakam, girijam, amalam, garajadhvajam, abdam, bhṛṅgam   

rāsāyanikadhātuviśeṣaḥ-svanāmakhyātadhātuḥ yaḥ kuṣṭhamehatridoṣanāśakaḥ।

abhrakastava vījantu mama vījantu pāradaḥ anayormalanam devi mṛtyudāridryanāśanam

abda

kākaśabda   

kākasya dhvaniḥ।

kākaḥ śākhāyām upaviśya kākaśabdaṃ karoti।

abda

tatsamaśabda   

kasyāmapi bhāṣāyāṃ vartamānasya śabdasya anyasyāṃ bhāṣāyāṃ mūlarūpeṇa svīkaraṇam।

hindībhāṣāyāṃ sūryaḥ pṛthvī ityādayaḥ tatsamaśabdāḥ santi।

abda

tadbhavaśabda   

anyasyāṃ bhāṣāyāṃ prayujyamānaḥ anyathākṛtaḥ saṃskṛtaśabdaḥ।

ām̐sū iti aśruśabdāt utpannaḥ tadbhavaśabdaḥ।

abda

tṛṇam, abdaḥ, kacchāntaruhā, kāśakaḥ, kutapaḥ, kuśaḥ, kaivartī, kheṭam   

kṛṣyām dhānyakṣupaiḥ saha anuruhāḥ kṣudrakṣupāḥ।

kṛṣakaḥ kṛṣīkṣetrāt tṛṇam utpāṭayati।

abda

padam, śabdaḥ, nāma, vācakaḥ   

akṣaravarṇādibhiḥ yuktaḥ tathā ca mukhena uccāryamāṇaḥ likhyamānaḥ vā saḥ saṅketaḥ yaḥ kasyāpi bhāvasya kāryasya vā bodhakaḥ asti।

padānām ucitena saṃyojanena vākyaṃ bhavati।

abda

vyākaraṇam, padānuśāsanam, śabdaśāsanam, śabdaśāstram   

tat śāstraṃ yasmin śabdasya prakārādeḥ nirupaṇam asti।

bhāṣāyāḥ mūlādhāraḥ vyākaraṇam।

abda

varṣaśatam, śatavarṣam, vatsaraśatam, abdaśatam   

śatasaṃvatsarasya kālaḥ।

eṣā paramparā varṣaśatā prācīnā asti।

abda

śabdavedhin, śabdabhedin, dhvanivedhin   

śābdajñānena eva kamapi hantuṃ avasṛṣṭaḥ bāṇaḥ।

rājñaḥ daśarathasya śabdavedhinā bāṇena śravaṇaḥ hataḥ।

abda

śabdasaṅgrahaḥ, śabdakośaḥ   

śabdānāṃ saṅgrahaḥ।

kakṣāyāṃ pāṭhasya samāpteḥ anantaram āṅglabhāṣāyāḥ śikṣikā chātrān śabdasaṅgrahaṃ kartum ādiśat।

abda

niḥśabda, śabdarahita, aghoṣa, aśabda, śabdahīna   

yasmin śabdaḥ dhvaniḥ vā nāsti।

yadā saḥ niḥśabdaṃ vanaṃ akrāmat tadā manasi bhītiḥ āsīt।

abda

śabdatantram   

saḥ saṃgaṇakīyaḥ kośaḥ yaḥ śabdārthayoḥ yogyaṃ sambandhaṃ darśayati।

hindībhāṣāyāḥ śabdatantrasya nirmāṇaṃ bhāratīyapraudyogikīsaṃsthānabāmbe iti saṃsthāyāṃ prādhyāpaka-puṣpaka-bhaṭṭācārya-mahodayasya mārgadarśane pracalati।

abda

bhāṣākovidaḥ, śābdikaḥ, śabdavyutpannaḥ, bhāṣāpravīṇaḥ, bhāṣājñaḥ   

bhāṣāśāstrasya jñātā।

asmin vādavivāde prakhyātāḥ bhāṣākovidāḥ paryupāsitāḥ।

abda

guhyapadam, saṅketaśabda   

saṅgaṇakeṣu saṃgaṇīkṛtayantreṣu vā vyaktipratyayakāriṇī varṇāṅkacihnānāṃ saṃsargeṇa sādhitā praṇāliḥ yā kasminnapi kārye kuñcikārūpeṇa upayujyate।

guhyapadasya vismṛteḥ ahaṃ bhavatyā antarjāladvārā preṣitaṃ patraṃ paṭhitum asamarthaḥ asmi।

abda

saṃvatsaraḥ, abdaḥ, varṣaḥ   

kasyāpi grahasya sūryaṃ paritaḥ bhramaṇasya sanpūrṇaḥ avadhiḥ।

bṛhaspateḥ saṃvatsaraḥ pṛthivyāḥ saṃvatsarāt dīrghaḥ asti।

abda

samāveśakavyāpī, samāveśakavyāpīśabdaḥ, adhivācakaḥ, adhivācakaśabda   

saḥ śabdaḥ yadgatasaṅkalpanāyāḥ anyaśabdenābhihitāḥ saṅkalpanāḥ viśiṣṭāḥ prakārāḥ santi tathā ca yaḥ anyaśabdāpekṣayā adhikaḥ vyāpakaḥ asti।

cakrayānaṃ tathā ca vāhanam anayordvayormadhye vāhanaṃ samāveśakavyāpī śabdaḥ asti।

abda

samāviṣṭavyāpī, samāviṣṭavyāpīśabdaḥ, adhovācaka   

saḥ śabdaḥ yadgatā saṅkalpanā anyaśabdenābhihitasaṅkalpanāyāḥ saviśeṣaḥ prakāraḥ asti tathā ca anyaśabdāpekṣayā alpavyāpī asti।

cakrayānaṃ tathā ca vāhanam anayordvayormadhye cakrayānaṃ samāviṣṭavyāpī śabdaḥ asti।

abda

avayavī, avayavīśabdaḥ, aṃśī   

saḥ śabdaḥ yaḥ naikavidhānāṃ ekadeśānāṃ sākalyam ekatvam ca sūcayati tathā ca avayavāvayavibhāvasambandhena ekadeśaiḥ saha sambadhyate।

hastaḥ avayavī aṅguṣṭhaḥ ca avayavaḥ।

abda

avayavaḥ, avayavasūcakaśabdaḥ, aṅgam, aṃśaḥ, upakaraṇam, ekadeśaḥ   

sākalyena yad ekaghaṭakatvena svīkriyate bhāgavācakaḥ śabdaḥ yaśca avayavāvayavibhāvasambandhena avayavinā saha sambadhyate।

anāmikā-madhyamā-kaniṣṭhikāḥ hastasya avayavāḥ santi।

abda

niḥśabda   

dhvaneḥ abhāvaḥ।

niḥśabdāyāṃ rātrau saḥ chade sthitvā tārakān apaśyat।

abda

ardhaśabda   

mandasvarayuktaḥ।

ardhaśabdasya manuṣyasya kathanam ahaṃ śrotuṃ na śaktavān।

abda

abda, nisvara   

yad śabdaiḥ vyaktaṃ na bhavati।

aśabdā vṛttiḥ api sarvaṃ sūcayati।

abda

śabdapramāṇam, śabdaḥ, maukhikapramāṇam, āptapramāṇam   

yasya pramāṇaṃ śabdāḥ।

adhivaktā śabdapramāṇena aparādhaṃ pratipadyate।

abda

śabdakhaṇḍaprakāśaḥ   

ekaḥ ṭīkāgranthaḥ ।

śabdakhaṇḍaprakāśasya ullekhaḥ koṣe asti

abda

śabdakhaṇḍavyākhyā   

ekaḥ ṭīkāgranthaḥ ।

śabdakhaṇḍavyākhyāyāḥ ullekhaḥ koṣe asti

abda

śabdagrahaḥ   

ekaḥ adbhūtaḥ bāṇaḥ ।

śabdagrahasya ullekhaḥ koṣe asti

abda

śabdacintāmaṇiḥ   

aṣṭādhyāyyāḥ ṭīkāgranthaḥ ।

śabdacintāmaṇeḥ ullekhaḥ koṣe asti

abda

śabdapadamañjarī   

ekaṃ vyākaraṇam ।

śabdapadamañjiryāḥ ullekhaḥ koṣe asti

abda

śabdaparicchedaḥ   

kṛtiviśeṣaḥ ।

śabdaparicchedaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

abda

śabdaparicchedaḥ   

kṛtiviśeṣaḥ ।

śabdaprakāśaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

abda

śabdaprabhedaḥ   

ekaṃ vyākaraṇam ।

śabdaprabhedasya ullekhaḥ koṣe asti

abda

śabdaprabhedaḥ   

ekaḥ koṣaḥ ।

śabdaprabhedasya ullekhaḥ koṣe asti

abda

śabdabṛhatī   

ekaḥ ṭīkāgranthaḥ ।

śabdabṛhatī mahābhāṣyasya ṭīkāgranthaḥ asti

abda

śabdabhūṣaṇaḥ   

ekaṃ vyākaraṇam ।

śabdabhūṣaṇasya ullekhaḥ koṣe asti

abda

śabdabhūṣaṇaḥ   

ekaḥ ṭīkāgranthaḥ ।

śabdabhūṣaṇaḥ iti aṣṭādhyāyyāḥ ṭīkāgranthaḥ asti

abda

śabdabhedaprakāśaḥ   

nāmnāṃ śabdāvalī ।

śabdabhedaprakāśasya ullekhaḥ koṣe asti

abda

śabdamaṇiparicchedālokaḥ   

ekaḥ ṭīkāgranthaḥ ।

śabdamaṇiparicchedālokasya ullekhaḥ koṣe asti

abda

śabdamaṇivyākhyā   

ekaḥ ṭīkāgranthaḥ ।

śabdamaṇivyākhyāyāḥ ullekhaḥ koṣe asti

abda

śabdaratnaḥ   

ekaḥ ṭīkāgranthaḥ ।

śabdaratnaḥ iti prauḍhamanoramāyāḥ ṭīkāgranthaḥ asti

abda

śabdaratnamālā   

vyākaraṇaprakāraḥ ।

śabdaratnamālāyāḥ ullekhaḥ koṣe asti

abda

śabdaratnamālā   

śabdakoṣaviśeṣaḥ ।

śabdaratnamālāyāḥ ullekhaḥ koṣe asti

abda

śabdaratnasamanvayaḥ   

vyākaraṇaprakāraḥ ।

śabdaratnasamanvayasya ullekhaḥ koṣe asti

abda

śabdaratnasamanvayaḥ   

śabdakoṣaviśeṣaḥ ।

śabdaratnasamanvayasya ullekhaḥ koṣe asti

abda

śabdaratnākaraḥ   

vyākaraṇaprakāraḥ ।

śabdaratnākaraḥ ullekhaḥ koṣe asti

abda

śabdaratnākaraḥ   

śabdakoṣaviśeṣaḥ ।

śabdaratnākarasya ullekhaḥ koṣe asti

abda

śabdaratnāvalī   

vyākaraṇaprakāraḥ ।

śabdaratnāvalyāḥ ullekhaḥ koṣe asti

abda

śabdaratnāvalī   

śabdakoṣaviśeṣaḥ ।

śabdaratnāvalyāḥ ullekhaḥ koṣe asti

abda

śabdavajrā   

ekā devatā ।

śabdavajrāyāḥ ullekhaḥ kālacakram ityasmin tantre asti

abda

śabdaśaktiprabodhinī   

ekaḥ ṭīkāgranthaḥ ।

śabdaśaktiprabodhinyāḥ ullekhaḥ koṣe asti

abda

śabdaśobhā   

vyākaraṇaprakāraḥ ।

śabdaśobhāyāḥ ullekhaḥ koṣe asti

abda

śabdasāranighaṇṭuḥ   

śabdakoṣaviśeṣaḥ ।

śabdasāranighaṇṭoḥ ullekhaḥ koṣe asti

abda

śabdamālā   

ekaḥ koṣaḥ ।

śabdamālāyāḥ ullekhaḥ koṣe asti

abda

sarasaśabdasaraṇiḥ   

ekaḥ śabdasaṅgrahaḥ ।

sarasaśabdasaraṇeḥ ullekhaḥ koṣe asti

abda

nānārthaśabdaratnam   

ekaḥ śabdakośaḥ ।

nānārthaśabdaratnasya ullekhaḥ koṣe asti









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