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31 results
     
WordReferenceGenderNumberSynonymsDefinition
hañjikāFeminineSingularvardhakaḥ, bhārgī, brāhmaṇayaṣṭi, aṅgāravallī, bāleyaśākaḥ, brāhmaṇī, varvaraḥ, padmā
kākaḥ2.5.22MasculineSingularcirañjīvī, parabhṛt, sakṛtprajaḥ, karaṭaḥ, maukuliḥ, vāyasaḥ, ātmaghoṣaḥ, balipuṣṭaḥ, ekadṛṣṭi, balibhuk, dhvāṅkṣaḥ, ariṣṭaḥ
karṣūḥ3.3.230MasculineSingularlokaḥ, dhātvaṃśaḥ, vṛṣṭi
khaḍgaḥ2.8.90MasculineSingularkṛpāṇaḥ, asiḥ, riṣṭi, kaukṣethakaḥ, maṇḍalāgraḥ, nistriṃśaḥ, karavālaḥ, candrahāsaḥ
lālasam3.3.237FeminineSingulardṛṣṭi, bham, dyotam
locanam2.6.94NeuterSingulardṛṣṭi, netram, īkṣaṇam, cakṣuḥ, akṣiḥ, dṛk, nayanam
madhukamNeuterSingularklītakam, yaṣṭīmadhukam, madhuyaṣṭi
mārjanā2.6.122FeminineSingularmārṣṭi, mṛjā
nirdeśaḥ2.8.25MasculineSingularavavādaḥ, nideśaḥ, śāsanam, śiṣṭi, ājñā
paryeṣaṇā2.7.34FeminineSingularparīṣṭi
siṃhaḥ2.5.1MasculineSingularmṛgadviṭ, puṇḍarīkaḥ, mṛgaripuḥ, kesarī, mṛgendraḥ, citrakāyaḥ, mṛgāśanaḥ, kaṇṭhīravaḥ, haryakṣaḥ, pañcanakhaḥ, mṛgadṛṣṭi, hariḥ, pañcāsyaḥ
svaruḥ3.3.175MasculineSingularviṭapī, darbhamuṣṭi, pīṭhādyamāsanam
varāhaḥ2.5.3MasculineSingularkolaḥ, bhūdāraḥ, ghoṇī, kiraḥ, ghṛṣṭi, kroḍaḥ, daṃṣṭrī, potrī, sūkaraḥ, stabdharomā, kiṭiḥ
vegaḥ3.3.25MasculineSingularsṛṣṭi, svabhāvaḥ, nirmokṣaḥ, niścayaḥ, adhyāsaḥ
vidvān2.7.5MasculineSingulardhīraḥ, prājñaḥ, kaviḥ, kṛtī, vicakṣaṇaḥ, doṣajñaḥ, kovidaḥ, manīṣī, saṃkhyāvān, dhīmān, kṛṣṭi, dūradarśī, san, budhaḥ, jñaḥ, paṇḍitaḥ, sūriḥ, labdhavarṇaḥ, dīrghadarśī, vipaścit, sudhīḥ
vihaṅgikā2.10.30FeminineSingularbhārayaṣṭi
viṣvaksenapriyāFeminineSingularbadarā, gṛṣṭi, vārāhī
yavyam2.9.7MasculineSingularyavakyam, ‍ṣaṣṭikyam
vrṛṣṭiFeminineSingularvarṣamrain
midhyādṛṣṭiFeminineSingularnāstikatāheterodox or kerssry
adṛṣṭiFeminineSingulara look or displeasure
viṣṭiFeminineSingularājūḥthrowing in hell
śatayaṣṭikaḥ2.6.106MasculineSingulardevacchandaḥ
sāṃdṛṣṭikam2.8.29NeuterSingular
veṣṭitam3.1.90MasculineSingularruddham, āvṛtam, valayitam, saṃvītam
spṛṣṭi3.4.9FeminineSingularpṛktiḥ
muṣṭibandhaḥ3.4.14MasculineSingularsaṃgrāhaḥ
vyuṣṭi3.3.44FeminineSingulardakṣaḥ, amandaḥ, agadaḥ
dṛṣṭi3.3.44FeminineSingularśivaḥ
iṣṭi3.3.45FeminineSingularantarjaṭharam, kusūlam, antargṛham
yaṣṭi3.5.38Ubhaya-lingaSingular
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kapītanaḥ कपीतनः N. of several plants:-- such as the holy fig-tree, the betel-nut tree &c. कपुच्छलम् kapucchalam कपुष्टिका kapuṣṭikā कपुच्छलम् कपुष्टिका 1 The ceremony of tonsure (of a child). -2 A patch of hair on each side of the head.
komāsikā कोमासिका A small net for fruits. कोयष्टिः kōyaṣṭiḥ कोयष्टिकः kōyaṣṭikḥ कोयष्टिः कोयष्टिकः 1 The lapwing; काश्मर्याः कृतमालमुद्ग- तदलं कोयष्टिकष्टीकते Māl.9.7; Ms.5.13; Y.1.173. -2 A small white crane.
dīkṣaṇam दीक्षणम् [दीक्षभावे ल्युट्] Initiation, consecration. दीक्षणीया dīkṣaṇīyā दीक्षणीयेष्टि dīkṣaṇīyēṣṭi दीक्षणीया दीक्षणीयेष्टि f. A sacrificial yāga before initiation; the sacrifice of consecration.
paripūrtiḥ परिपूर्तिः f. Completion, fulness. परिपृच्छि paripṛcchi (ष्टि ṣṭi) क k परिपृच्छि (ष्टि) क a. One who receives anything only when asked for; Mb 14.92.7. (Com. परिपृष्टं चेदेव गृह्णन्ति नान्यथा.)
pārvāyanāntiyā पार्वायनान्तिया f. N. of an Iṣṭi.
praśiṣṭa प्रशिष्ट p. p. Ruled over, governed. प्रशिष्टिः praśiṣṭiḥ प्रशिस् praśis प्रशिष्टिः प्रशिस् f. Ved. Command, order.
śaphaḥ शफः फम् [शप्-अच् पृषो˚ पस्य फः] 1 A hoof; सुरभे- र्महिषा गावो ये चान्ये द्विशफा नृप Bhāg.6.6.27. -2 A claw; यज्ञायज्ञियं पुच्छं धिष्ण्यां शफाम् Vāj.12.4. -3 The root of a tree. -Comp. -ऊरुः f. a woman having thighs resembling the two divisions of a cow's hoof; see P. IV.1.7. The early commentators of Pāṇini of other schools of grammar evidently think that the word is two well-known to require any explanation. Viṭṭhala, Bhaṭṭojī and others think that the word means 'a woman whose thighs press together like hoofs'. But there is not the slightest doubt that the sense of similitude is present here and the word comes within the purview of the previous rule ऊरूत्तरपदादौपम्ये. Or it may mean a woman whose thighs are marked with the sign of hoofs. Sṛiṣṭidhara the commentator of the Bhāṣāvṛitti gives the correct meaning : शफं खुरः । तच्चह्नुयुक्त ऊरूर्यस्याः । शफरः (-री) f.) [शफं राति रा-क Tv.] A kind of small glittering fish; मोघीकर्तुं चटुलशफरोद्वर्तनप्रेक्षितानि Me. 42; मनो$स्य जह्नुः शफरीविवृत्तयः Ki.4.3; Śi.8.24; Ku. 4.39. -Comp. -अधिपः the fish called llīśa.
spṛṣṭāspṛṣṭi स्पृष्टास्पृष्टि n., -स्पृष्टास्पृष्टम् Touching one another; cf. P.II.2.27. स्पृष्टिः spṛṣṭiḥ स्पृष्टिका spṛṣṭikā स्पृष्टिः स्पृष्टिका f. Touch, contact; तद्वयस्य अस्मच्छरीर- स्पृष्टिकया शापितो$सि Mk.3.
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abhiṣṭiśavas abhíṣṭi-śavas, a. (Bv.) strong to help, iii. 59, 8 [śávas, n. might]. [224]
dviṣ dviṣ hate, II. dvéṣṭi, x. 34, 3.
vaś vaś desire, II. váṣṭi, s. 1. váśmi, ii. 33, 13; pl. 1. uśmasi, i. 154, 6.
viṣ viṣ work, III. víveṣṭi: pf. vivéṣa, ii. 35, 13.
visṛṣṭi ví-sṛṣṭi, f. creation, x. 129, 6. 7 [ví + sṛj let go].
vyùṣṭi vyùṣṭi, f. daybreak, vii. 71, 3 [ví + vas shine].
sahasrabhṛṣṭi sahásra-bhṛṣṭi, a. (Bv.) thousand-edged, i. 85, 9 [bhṛṣ-ṭí from bhṛṣ = hṛṣ stick up].
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"ṣṭi" has 8 results.
     
atyaṣṭia variety of Aticchandas metre consisting of 68 syllables. e. g. अथा रुचा हरिण्या पुनानः Ṛk. Sam. 8.111.1.
aniṣṭijñaignorant or inattentive to what the Grammarian intends or desires to say. confer, compare तत्र सौर्यभगवतोक्तम्अनिष्टिज्ञो वाडव: पठति । इत्यत एव चतुर्मात्रः प्लुत: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VIII.2.106.
aṣṭiname of a metre of four feet consisting of 64 syllables in all, 12 syllables in the odd feet and 20 in the even feet; e. g. त्रिकद्रुकेषु महिषः et cetera, and others Ṛgveda, Ṛk. Saṁh=Ṛgveda-saṁhita. II.22.1.
iṣṭia word generally used in the statements made in the Mahā bhāṣya, similar to those of the Sūtrakāra and the Vārttikakāras, which are 'desired ones' with a view to arrive at the correct forms of words; confer, compare प्राप्तिज्ञो देवानांप्रियो न त्विाष्टिज्ञः, इष्यत एतद् रूपमिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 4.56.
bhāṣyeṣṭithe brief pithy assertions or injunctions of the type of Sūtras given by Patañjali in a way to supplement the Sūtras of Pāṇini and the Vārttikas thereon. See the word इष्टि a reference to some preceding word, not necessarily on the same page. and the word भाष्यसूत्र also.
sṛṣṭidharaname of the famous commentator on Purusottamadeva's Bhasavrtti,who lived in the fifteenth century A.D.
bhāṣāvṛttia short gloss on the Pāṇini's Aṣṭādhyāyī. of Pāṇini in the l2th century by Puruṣottamadeva's Paribhāṣāvṛtti.adeva, a reputed scholar belonging to the Eastern school of grammarians which flourished in Bengal and Behar in the 10th, 11th and 12th centuries, The gloss is very useful for beginners and it has given a clear explanation of the different sūtras without going into difficult niceties and discussions. The treatise does not comment upon Vedic portions or rules referring to Vedic Language because, as the legend goes, king Lakṣmaṇa Sena, for whom the gloss was written, was not qualified to understand Vedic Language; confer, compare वैदिकभाषानर्हत्वात् Com. on Bhāṣāvṛtti by Sṛṣṭidhara. There is a popular evaluation of the Bhāṣāvṛtti given by the author himself in the stanza "काशिकाभागवृत्त्योश्चेत्सिद्धान्तं बोद्धुमस्ति धीः ! तदा विचिन्त्यतां भ्रातर्भाषावृत्तिरियं मम " at the end of his treatise; for details see पुरुषोत्तमदेव.
bhāṣāvṛttiṭīkāa learned commentary on Puruṣottamadeva's Paribhāṣāvṛtti.adeva's Bhāṣavṛtti by Sṛṣṭidhara a learned grammarian of the sixteenth century.
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kāraskara

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kupīlu

Go to viṣamuṣṭi

madhuyaṣṭi

Go to yaṣṭimadhu.

     Wordnet Search "ṣṭi" has 192 results.
     

ṣṭi

daurjanyam, daurātmyam, duṣṭiḥ, dauṣṭyam, duścaritratā, caritrahīnatā   

duścaritrasya avasthā bhāvo vā।

daurjanyāt trāhi।

ṣṭi

nipuṇa, pravīṇa, abhijña, vijña, niṣṇāta, śikṣita, vaijñānika, kṛtamukha, kṛtin, kuśala, saṅkhyāvat, matimat, kuśagrīyamati, kṛṣṭi, vidura, budha, dakṣa, nediṣṭha, kṛtadhī, sudhin, vidvas, kṛtakarman, vicakṣaṇa, vidagdha, catura, prauḍha, boddhṛ, viśārada, sumedhas, sumati, tīkṣṇa, prekṣāvat, vibudha, vidan, vijñānika, kuśalin   

yaḥ prakarṣeṇa kāryakṣamaḥ asti।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

ṣṭi

pāpam, paṅkam, pāpmā, kilviṣam, kalmaṣam, kaluṣam, vṛjinam, enaḥ, agham, ahaḥ, duritam, duṣkṛtam, pātakam, tūstam, kaṇvam, śalyam, pāpakam, adharmam, durvinītatā, avinayaḥ, kunītiḥ, kucaritam, duśceṣṭitam, kuceṣṭitam, durvṛttiḥ, kunītiḥ, kucaritam, kucaryā, vyabhicāraḥ, durācāraḥ   

tat karma yad dharmānusāri nāsti।

pāpāt rakṣa।

ṣṭi

anuśāsanika, vainayika, śiṣṭiviṣayaka   

anuśāsanasambandhi।

saṃsthāyāḥ bhraṣṭānāṃ sadasyānāṃ viruddham anuśāsanikaṃ karma vidhāsyate।

ṣṭi

garvita, garvin, sagarva, garvara, garvavat, garvitacitta, sadarpa, darpavān, darpī, mānī, ahaṅkārī, ahaṃyu, sāhaṅkāra, ahamānī, pragalbha, uddhata, uddhatacitta, uddhatamanas, samuddhata, prauḍha, unnaddha, samunnaddha, sāṭopa, āṭopī, utsikta, unnataśiraska, unnatamanaska, samunnatacitta, ūrdhvadṛṣṭi, avalipta, darpaghmāta, sāvahela, pradhṛṣṭa   

yaḥ garvaṃ karoti।

rājeśaḥ garvitaḥ।

ṣṭi

nirmāṇam, sarjanam, sṛṣṭiḥ, utpattiḥ, sargaḥ, nisargaḥ, bhāvanam   

utpādanasya kriyā।

asya bhuvanasya nirmāṇaṃ mughalaśailyā kṛtam।

ṣṭi

dṛṣṭiyukta, dṛṣṭimān   

yaḥ paśyati।

dṛṣṭiyuktasya puruṣasya mārgadarśanena kim।

ṣṭi

parjanyakālaḥ, prāvṛṭkālaḥ, vṛṣṭikālaḥ, meghāgamaḥ, meghākālaḥ, meghasamayaḥ, ghanasamayaḥ, jaladāgamaḥ   

bhārate deśe vṛṣṭeḥ hetubhūtāt bhāratīyamahāsāgarāt vān vāyuḥ।

aiṣamaḥ parjanyavāyoḥ vilambena kṛṣiḥ durgatā।

ṣṭi

kṛpaṇa, kadarya, dānavimukha, dṛḍhamuṣṭi, gāḍhamuṣṭi, adānaśīla, svalpavyayī   

yaḥ vyayaparāṅmukhaḥ asti।

dhanīrāmaśreṣṭhī atīva kṛpaṇaḥ asti ekāpi mudrā na vyayitum icchati।

ṣṭi

kṛta, ceṣṭita, niṣpanna   

yad pūrṇaṃ jātam।

kṛtasya kāryasya punarāvṛttyā kaḥ lābhaḥ।

ṣṭi

rātryadṛṣṭiḥ, niśādṛṣṭi   

rogaviśeṣaḥ- yasmin niśākāle draṣṭuṃ na śakyate।

a jīvanasatvasya nyūnatvāt rātryadṛṣṭiḥ iti vyādhi jāyate।

ṣṭi

tuṣṭiḥ, tṛptiḥ, toṣaḥ, santoṣaḥ, paritoṣaḥ, tuṣiṭatā, parituṣṭatā, tṛptatā, paryāpta   

ākāṅkṣānivṛttiḥ।

jñānārjanena tuṣṭiḥ jātā ।

ṣṭi

avalokita, dṛṣṭigata, vilokita   

yasya avalokanaṃ kṛtam।

etāni patrāṇi mayā avalokitāni।

ṣṭi

cauryam, steyam, cauram, caurikā, stainyam, stainam, curā, tāskaryam, taskaratā, muṣṭam, muṣṭiḥ, apahāraḥ   

sandhiṃ chitvā anyasya vastunaḥ grahaṇasya kriyā bhāvo vā।

rāmaḥ cauryaṃ karoti।

ṣṭi

icchuka, icchu, icchaka, icchāvat, icchānvita, abhilāṣin, abhilāṣuka, vāñchin, ākāṅkṣin, arthin, kāmin, kāmuka, kāmavat, kāmayāna, lobhin, lubdha, spṛhayālu, jātaspṛha, saspṛha, sākāṅkṣa, īpsu, abhīpsu, prepsu, pariprepsu, iṣṭin, jighṛkṣu, āśāyukta, lālasin, tṛṣṇaka, kamra   

yaḥ icchati।

rāmaḥ pustakaṃ kretum icchukaḥ asti।

ṣṭi

vyavahāraḥ, vṛttiḥ, vṛttam, ācāraḥ, rītiḥ, caritram, caritam, ācaraṇam, gatiḥ, ceṣṭitam, sthitiḥ   

samāje anyaiḥ saha kṛtam ācaraṇam।

tasya vyavahāraḥ samyak nāsti।

ṣṭi

channa, chādita, āchanna, ācchādita, pracchanna, pracchādita, paricchanna, samavachanna, samācchanna, āvṛta, prāvṛta, saṃvṛta, vṛta, pihita, avatata, ācita, nicita, āstīrṇa, āstṛta, guṇṭhita, ūrṇuta, saṃvīta, veṣṭita, pinaddha, rūṣita, apavārita   

kṛtācchādanam।

bālakaḥ meghaiḥ ācchāditam ākāśaṃ paśyati।

ṣṭi

divyadṛṣṭi   

sā mānasikī śaktiḥ yayā apratyakṣaṃ pratyakṣaṃ bhavati।

saṃjayena divyadṛṣṭyā dhṛtarāṣṭraṃ mahābhāratasya varṇanaṃ kṛtam।

ṣṭi

antyeṣṭiḥ, antyakarma   

caramasaṃskāraḥ।

antyeṣṭiḥ iti dhārmikasaṃskāraḥ।

ṣṭi

andhaḥ, andhakaḥ, acakṣūḥ, vicakṣūḥ, gatākṣaḥ, anakṣaḥ, dṛṣṭihīnaḥ, netrahīnaḥ, cakṣuhīnaḥ   

netrendriyavikalaḥ।

śyāmaḥ andhaṃ janaṃ mārgapāraṃ nayati।

ṣṭi

aprasannatā, khinnatā, udāsīnatā, asantuṣṭi   

khinnasya avasthā bhāvo vā।

tasya mukhe aprasannatā āsīt।

ṣṭi

matsaraḥ, mātsaryam, matsaratā, īrṣyā, asūyā, spardhā, sāpatnyam, sāpatnabhāvaḥ, dṛṣṭivakratā, akṣāntiḥ   

parotkarṣāsahiṣṇutā।

mama utkarṣaṃ dṛṣṭvā tasya manasi matsaro jātaḥ।

ṣṭi

ṣaṣṭi   

saṅkhyāviśeṣaḥ pañcāśatādhikaṃ daśa।

asmin kakṣe ṣaṣṭi janāḥ upaviśanti।

ṣṭi

avarṣaṇam, anāvṛṣṭiḥ, avṛṣṭiḥ, durvṛṣṭiḥ, vijalaḥ   

varṣāyāḥ abhāvaḥ।

avarṣaṇāt sasyaṃ bādhitam।

ṣṭi

cakṣuḥ, locanam, nayanam, netram, īkṣaṇam, akṣi, dṛk, dṛṣṭiḥ, ambakam, darśanam, tapanam, vilocanam, dṛśā, vīkṣaṇam, prekṣaṇaṃ, daivadīpaḥ, devadīpaḥ, dṛśiḥ, dśī   

avayavaviśeṣaḥ-darśanendriyam।

tasyāḥ cakṣuṃṣī mṛgīvat staḥ।

ṣṭi

atṛptiḥ, asantuṣṭiḥ, atuṣṭi   

tṛpteḥ abhāvasya avasthā bhāvo vā।

ānandena bhagavantaṃ buddhaṃ manasaḥ atṛpteḥ dūrīkaraṇārthe upāyaḥ pṛṣṭaḥ।

ṣṭi

adṛśya, adṛṣṭigocara, locanātīta   

yasya jñānaṃ netramātreṇa na bhavati।

īśvarasya adṛśyā śaktiḥ sarvavyāpinī asti।

ṣṭi

dṛśyamāna, dṛśya, dṛṣṭigocara, cākṣuṣa, dṛggocara   

yasya jñānaṃ netreṇa jāyate।

ākāśe naikāḥ dṛśyamānāḥ tārakāḥ santi।

ṣṭi

alpadṛṣṭitā, alpākāṅkṣatā   

mahatyāḥ ākāṅkṣāyāḥ abhāvaḥ।

alpadṛṣṭitā jīvanaṃ vyarthaṃ karoti।

ṣṭi

kṛpādṛṣṭi   

anugrahayuktā dṛṣṭiḥ।

bhagavataḥ kṛpādṛṣṭyā mama parivāraḥ kuśalaḥ asti।

ṣṭi

dṛṣṭi   

sā śaktiḥ yayā jīvāḥ paśyanti।

giddhasya dṛṣṭiḥ atisukṣmā asti।

ṣṭi

matam, dṛṣṭiḥ, matiḥ, dhīḥ   

kimapi vastu kamapi viṣayaṃ vā adhikṛtya kṛtaṃ cintanam।

asmākaṃ matena bhavatām idaṃ kāryaṃ na samīcinam।

ṣṭi

vivekaḥ, vijñatā, buddhitīkṣṇatā, dīrghadṛṣṭi   

yogya-ayogyayoḥ jñānam।

vipattau vivekena ācaraṇīyam। / nīrakṣīraviveke haṃsālasyaṃ tvameva tanuṣe cet।

ṣṭi

ruṣṭatā, ruṣṭiḥ, saṃruṣṭi   

ruṣṭasya avasthā bhāvo vā।

ruṣṭatāyāḥ niyamanam atīva kaṭhinam vartate।

ṣṭi

laguḍaḥ, vetram, yaṣṭikā, śamyā   

kāṣṭhādīnāṃ khaṇḍaḥ।

bālakāḥ udyāne laguḍena āmrān avacinvanti।

ṣṭi

ājñā, ādeśaḥ, nideśaḥ, nirdeśaḥ, śāsanam, śiṣṭiḥ, śāstiḥ, niyogaḥ, preraṇā, avavādaḥ, prayuktiḥ   

sā kriyā yena vṛddhāḥ bālān kimapi karma kartum ādiśanti।

jyeṣṭhānāṃ ājñāyāḥ pālanaṃ kartavyam। / pituḥ ājñayā rāmaḥ vanavāse gacchati sma।

ṣṭi

nirdeśaḥ, deśanā, nideśaḥ, śiṣṭiḥ, deṣṭram   

kanīyāṃsaḥ jyeṣṭhasya vā viśiṣṭasya kāryasya vidheḥ upavarṇanam।

saḥ ācāryasya nirdeśam anusṛtya saphalībhūtaḥ।

ṣṭi

yaṣṭimadhu, yaṣṭidhukā, madhuyaṣṭikā, madhukam, madhūlī, klītakam, yaṣṭikaḥ, tiktaparvā   

miṣṭamūlaviśeṣaḥ-asya guṇāḥ madhuratva-kiñmitiktatva-śītalādayaḥ।

cyavanaprāśe yaṣṭimadhu upayujyate।

ṣṭi

vibhrāṣṭi   

agneḥ bṛhatī jvālā।

yajñakuṇḍasthā vibhrāṣṭiḥ ākāśe gacchati।

ṣṭi

yatnaḥ, prayatnaḥ, ceṣṭā, ceṣṭitam, viceṣṭitam, ceṣṭanam, udyamaḥ, udyogaḥ, vyavasāyaḥ, adhyavasāyaḥ, adhyavasānam, pravṛttiḥ, vyāpāraḥ, āyāsaḥ, ghaṭanam, ghaṭanā, ghaṭā, grahaḥ, guraṇam, gūraṇam, goraṇam, upakramaḥ, karmayogaḥ, prayogaḥ, vyāyāmaḥ, utsāhaḥ   

īpsitasiddhyarthaṃ kriyamāṇaṃ kāryam।

udyoginaṃ puruṣasiṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti। daivaṃ nihatya kuru pauruṣam ātmaśaktyā yatne kṛte yadi na sidhyati ko'tra doṣaḥ॥

ṣṭi

kudṛṣṭi   

priye manuṣye vastuni vā kṛtā sā dṛṣṭiḥ yasyāḥ prabhāvaḥ kleśajanyaḥ।

mātā bālakāya kudṛṣṭeḥ trāṇārthe kṛṣṇatilakaṃ karoti।

ṣṭi

kaṭākṣaḥ, apāṅgadarśanam, apāṅgadṛṣṭiḥ, ardhavīkṣaṇam, kaṭākṣepaḥ, kākṣaḥ, kākṣam, dṛṣṭibāṇaḥ, vikūṇanam, vīraṇī   

na abhinivartya darśanam।

saḥ māṃ kaṭākṣeṇa paśyati।

ṣṭi

pakveṣṭakā, pakveṣṭi   

pakvamṛttikāyāḥ ardhavartulākāraphalakaḥ।

mṛdgṛhāṇi pakveṣṭakayā chādyante।

ṣṭi

khaḍgaḥ, asiḥ, kṛpāṇaḥ, candrahāsaḥ, kaukṣeyakaḥ, maṇḍalāgraḥ, karabālaḥ, karapālaḥ, nistriṃśaḥ, śiriḥ, viśasanaḥ, tīkṣṇadhāraḥ, durāsadaḥ, śrīgarbhaḥ, vijayaḥ, dharmapālaḥ, kaukṣeyaḥ, taravāriḥ, tavarājaḥ, śastraḥ, riṣṭiḥ, ṛṣṭiḥ, pārerakaḥ   

śastraviśeṣaḥ।

khaḍgasya yuddhe rājñī lakṣmī nipuṇā āsīt।

ṣṭi

svapnadarśanam, svapnasṛṣṭiḥ, svāpaḥ, saṃveśaḥ   

nidrāyāṃ dṛśyamānaṃ manokalpitaṃ dṛśyam।

saḥ pratidine svapnadarśanaṃ karoti।

ṣṭi

maṇḍūkaḥ, bhekaḥ, plavaḥ, plavagaḥ, plavagatiḥ, plavaṅgamaḥ, darduraḥ, vyaṅgaḥ, varṣābhūḥ, varṣāghoṣaḥ, vṛṣṭibhūḥ, dardarīkaḥ, gūḍhavarccā, alimakaḥ, ajihvaḥ, śallaḥ, śālūraḥ, sālūraḥ, hariḥ   

saḥ prāṇī yaḥ ubhayacaraḥ tathā ca yaḥ varṣāṛtau jalāśayasya samīpe dṛśyate।

varṣāṛtau naike maṇḍūkāḥ sthāne-sthāne plavante।

ṣṭi

ahitam, apakṛtyam, apabhūtiḥ, avapīḍanā, upahatiḥ, kṣatiḥ, hāniḥ, dhūrtiḥ, riṣṭiḥ, viplavaḥ   

hitasya viparitaḥ bhāvaḥ।

kasyāpi ahitam na kartavyam।

ṣṭi

stambhaḥ, sthūṇā, yūpaḥ, yūpam, yaṣṭi   

śilākāṣṭhādibhiḥ vinirmitā vartulākārā catuṣkoṇayuktā vā unnatākṛtiḥ।

stambhāt narasiṃhaḥ āgataḥ।

ṣṭi

khadyotaḥ, khajyoti, prabhākīṭaḥ, upasūryakaḥ, dhvāntonmeṣaḥ, tamomaṇiḥ, dṛṣṭibandhuḥ, tamojyotiḥ, jyotiriṅgaḥ, nimeṣakaḥ   

kīṭaviśeṣaḥ yaḥ andhakāre prakāśamān bhavati।

bālakāḥ khadyotaṃ grahaṇārthe dhāvanti। /khadyoto dyotate tāvat yāvannodayate śaśī।

ṣṭi

tṛpta, santṛpta, tuṣṭa, santuṣṭa, tuṣṭimat, tṛptimat   

yaḥ ākāṅkṣānivṛttaḥ।

tṛptaḥ puruṣaḥ nityaṃ sukhī bhavati।

ṣṭi

bījam, aṣṭi   

phalasya kaṭhināvaraṇayuktaṃ bṛhadbījam।

āmraṃ khāditvā tena bījaṃ ropitam।

ṣṭi

śambūkaḥ, jalaśuktiḥ, śambukā, śambukaḥ, śāmbukaḥ, śambuḥ, vāriśuktiḥ, kṛmiśuktiḥ, puṣṭikā, jalaḍimbaḥ, duścaraḥ, paṅkamaṇaḍūkaḥ, mantharaḥ   

jalacarī śuktiḥ।

janaiḥ śambūkaḥ khādyarūpeṇa upayujyate।

ṣṭi

veṣṭita, āveṣṭita, valayitam, saṃvītam, ruddham, āvṛttam   

yaḥ saṃvalitaḥ asti।

mama grāmaḥ latāvṛkṣaiḥ veṣṭitaḥ asti।

ṣṭi

vṛttiḥ, vṛttam, ācāraḥ, rītiḥ, vyavahāraḥ, caritram, caritam, ācaraṇam, gatiḥ, ceṣṭitam, sthitiḥ   

jīvane vartanasya rītiḥ।

sādhoḥ ācārāt saḥ samāje pratiṣṭhām alabhata।

ṣṭi

ṣaṭṣaṣṭiḥ, 66   

ṣaṣṭhyādhikaḥ ṣaṭ।

mama kakṣāyāṃ ṣaṭṣaṣṭiḥ chātrāḥ santi।

ṣṭi

vīkṣaṇam, udvīkṣaṇam, sthiradṛṣṭiḥ, saṃdarśanam   

dīrghakālaṃ kṛtā sthirā dṛṣṭiḥ।

nāṭyārambhāt prāk janāḥ mañce vīkṣaṇam akurvan।

ṣṭi

yajñaḥ, yāgaḥ, medhaḥ, kratuḥ, adhvaraḥ, makhaḥ, ijyā, savaḥ, iṣṭiḥ, yajñakarma, yajanam, yājanam, āhavaḥ, savanam, havaḥ, abhiṣavaḥ, homaḥ, havanam, yājñikyam, iṣṭam, vitānam, manyuḥ, mahaḥ, saptatantuḥ, dīkṣā   

vaidikaḥ vidhiviśeṣaḥ yasmin devatām uddiśya vaidikaiḥ mantraiḥ saha haviḥ pradīyate। vaidikakāle yajñāḥ mahattvapūrṇāḥ āsan। /

aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate। yaṣṭavyam eveti manaḥ samādhāya sa sātvikaḥ॥ [bha.gī. 17।11]

ṣṭi

puṣṭi   

puṣṭasya bhāvaḥ।

yogābhyāsena śarīrasya puṣṭiḥ bhavati

ṣṭi

muṣṭipātaḥ   

parasparaṃ muṣṭyā āhananaṃ tathā ca praluṇṭhanasya kriyā।

tayoḥ dvayoḥ madhye muṣṭipātaḥ ārabdhaḥ।

ṣṭi

dṛṣṭi   

ṣṭi

āmantraṇam, nimantraṇam, āvāhaḥ, āvāhanam, iṣṭiḥ, ketanam, upahavaḥ, codakaḥ, praiṣaḥ, mantraṇakam   

sambandhijanebhyaḥ maṅgalakāryādiṣu upasthityarthā kṛtā prārthanā।

adya eva mama mitreṇa preṣitam āmantraṇaṃ prāptaṃ mayā।

ṣṭi

asaṃtoṣakaḥ, atuṣṭijanakaḥ   

yaḥ nāsti santoṣajanakaḥ atha vā yasmāt ko api na tuṣyati;

asantoṣakam kāryam vartate

ṣṭi

pālanam, pratipālanam, bharaṇam, sambhṛtiḥ, puṣṭiḥ, saṃvardhanam   

bhojanaṃ vastraṃ vā dattvā paripālanasya kriyā।

kṛṣṇasya sambhṛtiḥ yaśodayā kṛtā।

ṣṭi

pauṣṭikam   

puṣṭikaraḥ āhāraḥ।

pauṣṭikasya sevanena śarīraṃ svasthaṃ tathā ca manaḥ prasannaṃ bhavati।

ṣṭi

yajñapaśuḥ, iṣṭipaśuḥ   

yajñārthe paśuḥ।

prācīne kāle gauḥ yajñapaśuḥ iti rūpeṇa prayuktā।

ṣṭi

puṣpavṛṣṭiḥ, puṣpavarṣā   

kenāpi kṛtā puṣpāṇāṃ vṛṣṭiḥ।

bhaktagaṇāḥ mahātmani puṣpavṛṣṭiṃ kurvanti।

ṣṭi

varṣā, vṛṣṭi   

jalabindupatanam।

bhārate cerāpuñjī iti vibhāge adhikā varṣā bhavati।

ṣṭi

pauṣṭika, puṣṭikara, puṣṭida, poṣa, poṣaka, poṣin, kṣumat, paripoṣaka, puṣa, bhari, bhariman   

yaḥ puṣṭiṃ dadāti।

bhṛtakānāṃ kṛte pauṣṭikam annaṃ durlabham asti।

ṣṭi

vṛṣṭiyutakam   

varṣāyāṃ paridhāryamāṇaṃ yutakam।

varṣākāle saḥ vṛṣṭiyutakaṃ dhārayitvā eva bahiḥ gacchati।

ṣṭi

matam, abhiprāyaḥ, sammatiḥ, dṛṣṭiḥ, buddhiḥ, pakṣaḥ, bhāvaḥ, manaḥ, dhī, matiḥ, ākutam, āśayaḥ, chandaḥ   

keṣucit viṣayādiṣu prakaṭīkṛtaḥ svavicāraḥ।

sarveṣāṃ matena idaṃ kāryaṃ samyak pracalati।

ṣṭi

dagdheṣṭi   

dagdhā iṣṭikā।

saḥ dagdheṣṭikayā pādaṃ saṃmārjayati।

ṣṭi

vetanam, vartanam, bhūtiḥ, karmaṇyā, vidhā, bhṛtyā, bharaṇyam, bharaṇam, mūlyam, nirveśaḥ, paṇaḥ, viṣṭiḥ, ājīvaḥ, jīvanam, vārtā, jīvikā   

karmadakṣiṇā; saḥ alpaṃ vetanaṃ gṛhītvā kāryaṃ karoti। /

paṇo deyo avakṛṣṭasya ṣaḍutkṛṣṭasya vetanam [manu. 7.126]

ṣṭi

muṣṭiḥ, mustu, mucuṭī, tsaruḥ   

mudrāviśeṣaḥ, sampiṇḍitāṅgulipāṇiḥ।

muṣṭibhiḥ muṣṭibhiḥ prahṛtya yad yuddham bhavati tad muṣṭiyuddham।

ṣṭi

muṣṭi   

parimāṇaviśeṣaḥ, muṣṭigrāhyam dravyam।

sītā yācakāya ekā muṣṭiḥ dhānyam ayacchat।

ṣṭi

merudaṇḍaḥ, akṣaḥ, dhruvayaṣṭi   

pṛthivyāḥ dvau dhruvau yena kalpitākṣeṇa yujyate।

merudaṇḍasya paritaḥ pṛthvī paribhramati।

ṣṭi

raśmiḥ, marīciḥ, karaḥ, abhīśuḥ, abhīṣuḥ, mayūkhaḥ, gabhastiḥ, dīdhitiḥ, arkatviṭ, pādaḥ, usraḥ, ruciḥ, tviṣiḥ, vibhā, arcis, bhānuḥ, śipiḥ, dhṛṣṇiḥ, pṛṣṭiḥ, vīciḥ, ghṛṇiḥ, upadhṛtiḥ, pṛśniḥ, syonaḥ, syūmaḥ, kiraṇaḥ, aṃśuḥ, kiraṇaḥ   

prakāśasya atisūkṣmāḥ rekhāḥ yāḥ sūryacandrādibhyaḥ jyotiṣmadbhyaḥ padārthebhyaḥ niṣkasya vikīryamāṇāḥ dṛśyante।

sūryasya raśmibhiḥ dinasya prārambhaḥ bhavati।

ṣṭi

santoṣaḥ, saṃtuṣṭiḥ, santuṣṭiḥ, paritoṣaḥ, parituṣṭiḥ, nivṛttiḥ, śāṃtiḥ, upaśamaḥ, toṣaḥ, saṃśamaḥ, svāsthyam, dhṛtiḥ   

manasaḥ sā avasthā yasyāḥ manuṣyaḥ nandati anyad kimapi na icchati ca।

saṃtoṣasya kāraṇāt manuṣyaḥ sukhaṃ śāntiñca anubhavati।

ṣṭi

tuṣṭiḥ, tṛptiḥ, parituṣṭiḥ, hārdiḥ, toṣaḥ, alobhaḥ, śāntaḥ, sauhityam, tarpaṇam   

kasyāpi viṣayasya santoṣasya bhāvaḥ।

mama kāryeṇa bhavate tuṣṭiḥ jātā vā na vā।

ṣṭi

samparkaḥ, pṛktiḥ, saṃsargaḥ, sparśaḥ, spṛṣṭi   

vastunaḥ parasparaparimarśaḥ।

saḥ naikavāraṃ sarpasya sparśaṃ karoti।

ṣṭi

iṣṭakā, īṣṭikā, sudhā   

mṛdnirmitaḥ bharjitaḥ catuṣkoṇaḥ yaḥ bhittinirmāṇe upayujyate।

asya bhavanasya nirmāṇe prāyaḥ lakṣādhikā iṣṭikā āvaśyakī।

ṣṭi

navapañcāśat, ekonaṣaṣṭi   

navādhikaṃ pañcāśat abhidheyā।

tena śatāt navapañcāśat aṅkāḥ prāptāḥ।

ṣṭi

navaṣaṣṭi, ekonasaptati   

navādhikaṃ ṣaṣṭiḥ abhidheyā।

mama pārśve navaṣaṣṭiḥ rūpyakāṇi santi।

ṣṭi

vihaṅgikā, bhārayaṣṭi   

bhārodvahanasya ābandhaḥ yaḥ daṇḍasya pārśveṣu lambate।

śravaṇakumāraḥ svasya pitarau vihaṅgikāyām upāveśya tau tīrthayātrām akārayat।

ṣṭi

vajramuṣṭi   

tāḍituṃ baddhā muṣṭiḥ।

mohanena sohanaḥ vajramuṣṭyā prahṛtaḥ।

ṣṭi

kaṣā, kaśā, carmayaṣṭiḥ, pratiṣkaṣaḥ, bhīmā   

aśvādeḥ tāḍanī।

bhoḥ aśvarakṣakaḥ kimarthaṃ kaṣayā aśvaṃ tāḍayasi।

ṣṭi

catuḥṣaṣṭi   

ṣaṣṭiḥ adhikaṃ catur abhidheyā।

asya pustakasya mūlyaṃ catuḥṣaṣṭiḥ rūpyakāṇi asti।

ṣṭi

dūradṛṣṭiḥ, avekṣatā, pariṇāmadṛṣṭi   

bhaviṣyakāle jāyamānānāṃ ghaṭanānāṃ pariṇāmānāṃ vā adyaiva cintanasya guṇaḥ।

manuṣyaḥ dūradṛṣṭeḥ kāraṇāt naikābhyaḥ vipattibhyaḥ svarakṣaṇaṃ kartuṃ śaknoti।

ṣṭi

dṛṣṭibhramaḥ, dṛṣṭivibhramaḥ   

dṛṣṭyāṃ jātaḥ bhramaḥ।

dṛṣṭibhramāt saḥ rajjuṃ sarpam amanyata।

ṣṭi

pṛcchā, pṛcchanam, marśanam, paripṛcchā, vicikitsā, anvīkṣā, anvīkṣaṇam, anusaṃdhānam, carcā, tarkā, parīṣṭiḥ, paryeṣaṇam, mārgaṇam, sampraśnaḥ, praśnaḥ   

kāṃcit ghaṭanā kaṃcit viṣayaṃ vā jñātuṃ pravartitā pṛcchanakriyā।

etāvatyā pṛcchayā api kaścid lābhaḥ na jātaḥ।

ṣṭi

pañcaṣaṣṭi   

pañcādhikaṃ ṣaṭ।

tasya pituḥ āyuḥ pañcaṣaṣṭi varṣāṇi asti।

ṣṭi

kuśika, kekara, gokulika, ṭagara, ṭerākṣa, dūritekṣaṇa, valira, viṣamadṛṣṭi   

yasya kanīnikā tiryak vartate।

kuśikaḥ puruṣaḥ kutra paśyati etad jñātuṃ bahu kaṭhinam asti।

ṣṭi

mañjiṣṭhā, vikasā, jiṅgī, samaṅgā, kālameṣikā, maṇḍūkaparṇī, bhaṇḍīrī, bhaṇḍī, yojanavallī, kālameṣī, kālī, jiṅgiḥ, bhaṇḍirī, bhaṇḍiḥ, hariṇī, raktā, gaurī, yojanāvallikā, vaprā, rohiṇī, citralatā, citrā, citrāṅgī, jananī, vijayā, mañjūṣā, raktayaṣṭikā, kṣatriṇī, rāgāḍhyā, kālabhāṇḍikā, aruṇā, jvarahantrī, chatrā, nāgakumārikā, bhaṇḍīralatikā, rāgāṅgī, vastrabhūṣaṇā   

latāprakāraḥ yasyāḥ puṣpāṇi pītāni tathā ca laghūni santi।

mañjiṣṭhāyāḥ daṇḍāt tathā ca sūlāt raktaḥ varṇaḥ prāpyate।

ṣṭi

muṣṭipātaḥ   

yasyāṃ pratiyogitāyāṃ pratidvandinau parasparayoḥ muṣṭinā praharataḥ।

muhammada-alī-mahodayasya putrī muṣṭipātasya spardhāyāṃ bhāgam āvahati।

ṣṭi

vṛṣṭiḥ, varṣaḥ, āsāraḥ, dhārāsampātaḥ, dhārāsāraḥ   

keṣāmapi vastvādīnāṃ varṣaṇam।

bhaktaiḥ mahātmani puṣpāṇāṃ vṛṣṭiḥ kṛtā।

ṣṭi

sthūṇā, nāsā, yaṣṭiḥ, śūrmiḥ, sūrmiḥ   

gṛhastambhaḥ;

gṛhe naikāḥ sthūṇāḥ santi

ṣṭi

dṛṣṭipaṭalam   

netrāntaḥsthitacitrapatram।

dṛṣṭipaṭalasya purataḥ pratibimbam utpannam cet saḥ dṛṣṭidoṣaḥ asti।

ṣṭi

mahāyatnaḥ, atiyatnaḥ, tīvrayatnaḥ, viceṣṭitam   

vipatkālād viniṣkrāntuṃ vikāsārthaṃ kriyamāṇaḥ prayāsaḥ।

bābāsāheba-āmbeḍakaramahodayasya sampūrṇaṃ jīvanaṃ mahāyatnena yuktam āsīt।

ṣṭi

māsikavetanam, māsikavartanam, māsikabhūtiḥ, māsikaṃ vetanam, māsikakarmaṇyā, māsikavidhā, māsikabhṛtyā, māsikabharaṇyam, māsikabharaṇam, māsikamūlyam, māsikanirveśaḥ, māsikapaṇaḥ, māsikaviṣṭi   

pratimāsaṃ dīyamānā karmadakṣiṇā;

agrime māse mama kanyāyāḥ māsikavetanaṃ pañcadaśasahasrarupyakāṇi bhaviṣyati

ṣṭi

ākāṅkṣā, kāmanā, anukāmaḥ, abhilipsā, abhilāṣaḥ, abhivāñchā, āśaṃsā, icchatā, icchatvam, icchā, iṣṭiḥ, īpsā, īhā, vāsanā, ślāghā, spṛhā   

labdhuṃ spṛhaṇam।

ākāṅkṣāṇām antaḥ kadāpi na bhavati।

ṣṭi

animeṣadṛṣṭi   

sthiradṛṣṭī।

prathamataḥ grāme āgatā maṅgalā animeṣadṛṣṭayā sarvaṃ paśyati।

ṣṭi

dṛṣṭikṣepaḥ, dṛṣṭiḥ, ādṛṣṭiḥ, īkṣaṇam, īkṣitam, kaṭākṣaḥ, kaṭaḥ, dṛkpātaḥ, pradarśaḥ   

darśanasya kriyā।

tasya dṛṣṭikṣepeṇa eva tasya krodhaḥ sūcyate।

ṣṭi

bhrūkuṭiḥ, bhrūbhaṅgaḥ, bhrūkṣepaḥ, bhrūsaṅkocaḥ, kaṭākṣaḥ, aprasannadṛṣṭi   

krodhena yuktā dṛṣṭiḥ।

svāminaḥ bhrūkuṭiṃ dṛṣṭvā eva bhṛtyaḥ agacchat।

ṣṭi

poṣaṇam, puṣṭiḥ, dhṛtiḥ   

bharaṇasya kriyā।

bhojanena asmākaṃ śarīrasya poṣaṇaṃ bhavati।

ṣṭi

veṣṭi   

kaṭīṃ paritaḥ vastrasya veṣṭanam।

saḥ raktavarṇīyāṃ veṣṭim adhārayat।

ṣṭi

karadīpaḥ, dīpayaṣṭiḥ, dīpikā   

kare dhāraṇayogyaḥ dīpaviśeṣaḥ, yaḥ vidyutpeṭikāyāḥ ūrjayā prakāśyate।

bhoḥ, bahiḥ andhakāraḥ asti। karadīpaṃ gṛhītvā eva gacchatu।

ṣṭi

ātmatuṣṭiḥ, ātmasantoṣaḥ   

ātmanaḥ ānandaṃ santoṣo vā।

saḥ ātmatuṣṭyarthaṃ samājasevāṃ karoti।

ṣṭi

ariṣṭā, ariṣṭikā, śataparvā   

kṣupaviśeṣaḥ yasya mūlam bheṣajarūpeṇa upayujyate।

vaidyaḥ bheṣajārthe ariṣṭām ānayati।

ṣṭi

ākarṣaṇam, ākṛṣṭiḥ, pralobhanam, vilobhanam, mohanam, vimohanam, mohinī, lālanam   

īpsitakāryasiddhyarthaṃ yena kena prakāreṇa anyajanānām icchāpūrteḥ āśvāsanāt prasthāpitaḥ prabhāvaḥ;

nūtanadvicakrīvāhanasya ākarṣaṇāt yuvakaḥ taddivyaṃ kartum udyataḥ

ṣṭi

aṣṭaṣaṣṭi   

aṣṭādhikaṃ ṣaṣṭi abhidheyā।

mamatā gaṇitaviṣaye aṣṭaṣaṣṭi aṅkān prāptavati।

ṣṭi

aṣṭaṣaṣṭi   

ṣaṣṭeḥ evam aṣṭānāṃ ca yogena prāptā saṃkhyā।

saḥ chātraiḥ aṣṭaṣaṣṭiṃ pañcāśadvāraṃ lekhayati।

ṣṭi

aṣṭaṣaṣṭitama   

gaṇanāyāṃ saptaṣaṣṭeḥ anantaraṃ vartamānaḥ।

adya avakāśasya aṣṭaṣaṣṭitamaṃ dinam asti।

ṣṭi

pṛśniparṇikā, pṛśniparṇī, pṛthakparṇī, citraparṇī, aṅghrivallikā, kroṣṭuvinnā, siṃhapucchī, kalaśiḥ, dhāvaniḥ, guhā, pṛṣṇiparṇī, lāṅgalī, kroṣṭupucchikā, pūrṇaparṇī, kalaśī, kroṣṭukamekhalā, dīrghā, śṛgālavṛntā, triparṇī, siṃhapucchikā, siṃhapuṣpī, dīrghapatrā, atiguhā, ghṛṣṭhilā, citraparṇikā, mahāguhā, śṛgālavinnā, dhamanī, dhāmanī, mekhalā, lāṅgūlikā, lāṅgūlī, lāṅgūlikī, pṛṣṭiparṇī, pṛṣṭaparṇī, dīrghaparṇī, aṅghriparṇī, dhāvanī, kharagandhā, kharagandhanibhā, gorakṣataṇḍulā, catuṣphalā, jhaṣā, dhāvanī, nāgabalā, mahāgandhā, mahāpattrā, mahāśākhā, mahodayā, viśvadevā, viśvedevā, hrasvagavedhukā, ghaṇṭā, ghoṇṭāphala, gorakṣataṇḍula, gāṅgerukī, golomikā, dyutilā, brahmaparṇī, rasālihā, śīrṇanālā, sumūlā, khagaśatruḥ, śvapuccham   

auṣadhopayogī latāviśeṣaḥ।

pṛśniparṇikāyāḥ śvetavarṇayuktaṃ vartulākārarūpaṃ puṣpaṃ bhavati।

ṣṭi

adhodṛṣṭi   

adhaḥ darśanam।

saḥ adhodṛṣṭiṃ kṛtvā tūṣṇīṃ bhūtvā mama kathanaṃ śruṇoti sma।

ṣṭi

ṣaṣṭitama   

gaṇanāyāṃ ṣaṣṭisthāne vartamānaḥ।

dhānyasya ṣaṣṭitamaḥ syūtaḥ bhagnaḥ।

ṣṭi

ṣaṣṭi   

pañcāśat tathā ca daśa iti saṃyujya prāptā saṅkhyā।

tena vayasaḥ ṣaṣṭiḥ yāvat pūritā tāvadeva saḥ amriyata।

ṣṭi

ekaṣaṣṭi   

ṣaṣṭeḥ ekasya ca yogena prāptā saṃkhyā।

ekaṣaṣṭeḥ pañca niṣkāsyante cet kati avaśiṣyante।

ṣṭi

ekaṣaṣṭi   

ekādhikaṃ ṣaṣṭiḥ abhidheyā।

asmin vṛkṣe ekaṣaṣṭiḥ jambīrāni santi।

ṣṭi

ekaṣaṣṭitama   

gaṇanāyāṃ ekaṣaṣṭeḥ sthāne āgataḥ।

viṣamayamadyapānena jāyamānaṃ ekaṣaṣṭitamaṃ maraṇam asti idam।

ṣṭi

dviṣaṣṭiḥ, dvāṣaṣṭi   

ṣaṣṭeḥ dvayoḥ ca yogena prāptā saṃkhyā।

catvāriṃśataḥ dvāviṃśataḥ ca yogaḥ bhavati dviṣaṣṭiḥ।

ṣṭi

dvāṣaṣṭitama, dviṣaṣṭitama   

gaṇanāyāṃ dviṣaṣṭeḥ sthāne āgataḥ।

eṣaḥ mama dvāṣaṣṭitamaḥ sākṣātkaraḥ āsīt।

ṣṭi

triṣaṣṭitama, triṣaṣṭa   

tryadhikaṃ ṣaṣṭiḥ abhidheyā।

vayasaḥ triṣaṣṭitame varṣe ekā strī ekaṃ putram ajījanat।

ṣṭi

triṣaṣṭitama   

gaṇanāyāṃ triṣaṣṭeḥ sthāne āgataḥ।

anāthāśrame adya triṣaṣṭitamaḥ bālaḥ āgataḥ।

ṣṭi

triṣaṣṭi   

ṣaṣṭeḥ trayāṇāṃ ca yogena prāptā saṃkhyā।

eṣaḥ triṣaṣṭiḥ asti।

ṣṭi

catuḥṣaṣṭi   

saṃkhyāviśeṣaḥ, catur adhikam ṣaṣṭiḥ tadvācikā saṃkhyā;

catuḥṣaṣṭiḥ kalāḥ santi

ṣṭi

catuḥṣaṣṭitama, catuḥṣaṣṭa   

gaṇanāyāṃ catuḥṣaṣṭisthāne vartamānaḥ।

paśya catuḥṣaṣṭitamā tārakā patati।

ṣṭi

pañcaṣaṣṭi   

ṣaṣṭeḥ pañcānāṃ ca yogena prāptā saṃkhyā।

kayā saṃkhyayā guṇitaṃ cet pañcaṣaṣṭiḥ prāpyate।

ṣṭi

pañcaṣaṣṭitama, pañcaṣaṣṭa   

gaṇanāyāṃ pañcaṣaṣṭisthāne vartamānaḥ।

ekaghaṇṭāmadhye asmāt mārgāt etad pañcaṣaṣṭitamaṃ yānam gatam।

ṣṭi

ṣaṭṣaṣṭitama   

gaṇanāyāṃ ṣaṭṣaṣṭeḥ sthāne āgataḥ।

eṣaḥ dhīvarasya ṣaṭṣaṣṭitamaḥ avasaraḥ yadā tena bṛhat matsyaḥ gṛhītaḥ।

ṣṭi

ṣaṭṣaṣṭi   

ṣaṣṭeḥ ṣaṇṇāṃ ca yogena prāptā saṃkhyā।

babaluḥ ṣaṭṣaṣṭiṃ sarvadā trayastriṃśatiṃ likhati।

ṣṭi

saptaṣaṣṭi   

ṣaṣṭeḥ saptānāṃ ca yogena prāptā saṃkhyā।

saptaṣaṣṭeḥ kayā saṃkhyayā vibhāgaḥ kartuṃ śakyate।

ṣṭi

saptaṣaṣṭi   

saptādhikaṃ ṣaṣṭiḥ abhidheyā।

asyāṃ dhānyasya saptaṣaṣṭiḥ kaṇāḥ santi।

ṣṭi

saptaṣaṣṭitama   

gaṇanāyāṃ saptaṣaṣṭeḥ sthāne āgataḥ।

eṣaḥ asya saptaṣaṣṭitamaḥ aparādhaḥ।

ṣṭi

navaṣaṣṭitama   

gaṇanāyāṃ navaṣaṣṭeḥ sthāne āgataḥ।

eṣā ānandasya navaṣaṣṭitamā yuktiḥ asti।

ṣṭi

navaṣaṣṭi   

ṣaṣṭeḥ navānāṃ ca yogena prāptā saṃkhyā।

aye ! tvayā tu navaṣaṣṭiḥ vilomaḥ likhitā।

ṣṭi

saptamuṣṭikaḥ   

naikaiḥ dravyaiḥ nirmitaṃ bheṣajam।

saptamuṣṭikaḥ jvare upayujyate।

ṣṭi

putreṣṭiḥ, putrakāmeṣṭi   

yajñaprakāraḥ।

putreṣṭiḥ putraprāptyarthe kriyate।

ṣṭi

tulādhāraḥ, tulādaṇḍam, akṣaḥ, indrakīlaḥ, tulāyaṣṭi   

saḥ daṇḍaḥ yaḥ gṛhācchādanasya ādhārarūpeṇa stambhādiṣu sthāpyate।

rāmadīnena svasya kuṭyām arṇasya tulādhāraḥ sthāpitaḥ।

ṣṭi

dṛṣṭidoṣaḥ   

netrasya saḥ rogaḥ yasmin sāmānyadṛṣṭyā dṛśyamānam antikaṃ dūraṃ vā vastu spaṣṭaṃ na dṛśyate।

dṛṣṭidoṣaḥ dviprakārakaḥ antikaḥ tathā ca dūrataḥ bhavati।

ṣṭi

dṛṣṭidhṛk   

ikṣkvākunāmakasya rājñaḥ ekaḥ putraḥ।

dṛṣṭidhṛk sūryavaṃśīyaḥ āsīt।

ṣṭi

koyaṣṭi   

bakānām ekaḥ prakāraḥ।

koyaṣṭiḥ pūrṇataḥ śubhraḥ bhavati।

ṣṭi

aparājitaḥ, adrikarṇī, aśvakhurī, kumārī, gavākṣaḥ, girikarṇā, ghṛṣṭi, chardikā, tailaspandā, dadhipuṣpikā, nagakarṇī, badarā, bhūrilagnā, mahāpuṣpā, mahāśvetā, mahārasā, maheśvarī, vyaktagandhā, supuṣpā, supuṣpī, sumukhī, harīkrāntā, śvetapuṣpā, śvetagokarṇī, śvetadhāman, nīlakrāntā, nīlapuṣpā, nīlagirikarṇikā, nīlādrikarṇikā, nīlādriparājitā, āsphotā, viṣṇukrāntā, kaṭabhī, garddabhī, sitapuṣpī, śvetā, śvetabhaṇḍā, bhadrā, suputrī, gardabhaḥ   

bhūmau prakīrṇaḥ vallarīviśeṣaḥ।

eṣā bhūmiḥ aparājitena ācchāditā ।

ṣṭi

vidagdhāmladṛṣṭi   

netrayoḥ rogaviśeṣaḥ।

vidagdhāmladṛṣṭiḥ āmlānāṃ padārthānām atyadhikena sevanena bhavati।

ṣṭi

tvaṣṭiḥ, sūtrakarma, saṃghāṭaḥ, kāṣṭhatakṣaṇam, takṣaṇam, takṣakakriyā   

takṣakasya kāryam।

maheśaḥ tvaṣṭiṃ kṛtvā uttamaṃ dhanam arjayati।

ṣṭi

puṣṭimārgaḥ   

ācāryavallabhena pracālitaḥ ekaḥ vaiṣṇavamārgaḥ।

gokulanāthaḥ puṣṭimārgasya ekaḥ pramukhaḥ vidvān tathā ca ācāryaḥ āsīt।

ṣṭi

daiṣṭikatvam, daivaparatā, daivādhīnatā   

yad kimapi bhavati tad daivāyattameva evaṃrūpaḥ siddhāntaḥ।

adya vaijñānike yuge daiṣṭikatvaṃ manyamānāḥ janāḥ santi।

ṣṭi

daivaparaḥ, daivaparā, daivāyattaḥ, daivāyattā, daivaparāyaṇaḥ, daivaparāyaṇā, daivādhīnaḥ, daivādhīnā, daiṣapramāṇakaḥ, daiṣapramāṇakā, diṣṭaparaḥ, diṣṭaparā, daiṣṭikaḥ, daiṣṭikā, daivavādī, daivavādinī   

daivameva ālambanaṃ yasya yasyāḥ vā।

adyāpi daivaparāḥ alpāḥ na santi।

ṣṭi

siddhāntaḥ, rāddhāntaḥ, kṛtāntaḥ, tantram, dṛṣṭiḥ, dṛṣṭigatam, samuddeśa   

viduṣā pratipāditam athavā sthāpitaṃ vidyākalādinā saṃbaddhaṃ kimapi mūlaṃ mataṃ yat bahavaḥ samīcīnaṃ manyante।

ḍārvina mahābhāgasya siddhāntaḥ yat manuṣyaḥ api sapucchaḥ āsīt।

ṣṭi

dṛṣṭipātaḥ   

yad dṛśyam alpasya eva samayasya kṛte akṣṇoḥ purataḥ bhavati।

mahātmanaḥ dṛṣṭipātasya darśanārthaṃ janāḥ utsukāḥ āsan।

ṣṭi

pratītiḥ, buddhiḥ, samyagdṛṣṭiḥ, prajñā, dhītiḥ, prabodhaḥ   

kasyāñcit viśeṣasthitau manasi akasmāt sphuṭitaḥ spaṣṭaḥ vicāraḥ।

kācit pratītiḥ eva asmān asyāḥ samasyāyāḥ rakṣituṃ śaknoti।

ṣṭi

samīkṣā, samyagdarśanam, samyagdṛṣṭi   

kṛcchrāsu avasthāsu kiṃkartavyatāyāḥ ucitaṃ jñānam।

samīkṣayā sarvaṃ suspaṣṭaṃ bhavati।

ṣṭi

vāsayaṣṭi   

(khagānāṃ kṛte)upaveṣṭuṃ nirmitaṃ sthānam।

kṛṣakeṇa gṛhaṃ purataḥ vāsayaṣṭiḥ nirmitā।

ṣṭi

maṇḍūkaḥ, plavaḥ, plavagaḥ, plavaṃgamaḥ, plavakaḥ, ajambhaḥ, ajihmaḥ, ajihvaḥ, alimakaḥ, kaṭuravaḥ, kokaḥ, jihmamohanaḥ, tarantaḥ, toyasarpikā, dardarikaḥ, darduraḥ, nandakaḥ, nandanaḥ, nirjihvaḥ, bhekaḥ, maṇḍaḥ, marūkaḥ, mahāravaḥ, mudiraḥ, meghanādaḥ, rekaḥ, lūlukaḥ, varṣābhūḥ, varṣāhūḥ, vṛṣṭibhūḥ, vyaṅgaḥ, śallaḥ, śāluḥ, śālūkaḥ, śālūraḥ, hariḥ   

saḥ catuṣpādaḥ yaḥ kārdame vasati tathā ca yaḥ jale bhūmau ca dṛśyate।

bālakaḥ maṇḍūkaḥ maṇḍūkī ca etayoḥ madhye bhedaṃ kartum asamarthaḥ।

ṣṭi

darśanam, īkṣaṇam, avalokanam, ādṛṣṭiḥ, īkṣitam, udvīkṣaṇam, dṛkpātaḥ, dṛṣṭinipātaḥ, nirīkṣaṇam, prekṣaṇam, vilokitam, samīkṣaṇam   

yatkiñcitkarmikā dṛśikriyā।

tasya darśanaṃ matkṛte āvaśyakaṃ nāsti।

ṣṭi

dhvajayaṣṭi   

dhvajasya daṇḍaḥ।

sīmā dhvajayaṣṭeḥ dhvajaṃ niṣkāsayati।

ṣṭi

vajramuṣṭi   

rākṣasaviśeṣaḥ।

vajramuṣṭiḥ mālyavataḥ putraḥ āsīt।

ṣṭi

muṣṭikaḥ   

kaṃsasya sahāyyakaḥ asuraviśeṣaḥ।

muṣṭikasya varṇanaṃ purāṇeṣu asti।

ṣṭi

yuddhamuṣṭi   

ugrasenasya putraḥ।

yuddhamuṣṭeḥ varṇanaṃ purāṇeṣu asti।

ṣṭi

gambhārī, sarvatobhadrā, kāśmarī, madhuparṇikā, śrīparṇī, bhadraparṇī, kārśmarī, bhadrā, gopabhadrikā, kumudā, sadābhadrā, kaṭphalā, kṛṣṇavṛntikā, kṛṣṇavṛntā, hīrā, sarvatobhadrikā, snigdhaparṇī, subhadrā, kambhārī, gopabhadrā, vidāriṇī, kṣīriṇī, mahābhadrā, madhuparṇī, svarubhadrā, kṛṣṇā, aśvetā, rohiṇī, gṛṣṭiḥ, sthūlatvacā, madhūmatī, suphalā, medinī, mahākumudā, sudṛḍhatvacā   

dṛḍhakāṣṭhayuktaḥ vṛkṣaviśeṣaḥ yasya parṇāni pippalavṛkṣasya parṇānām iva bhavanti।

gambhāryāḥ kāṣṭhena nirmitaḥ paṭahaḥ uttamaḥ āsīt।

ṣṭi

vṛṣṭimāpakaḥ, parjanyamāpakaḥ   

parjanyasya mānārthe upayujyamānaṃ samakhātaṃ tāmraprātram।

vṛṣṭimāpakeṇa asmin varṣe kati varṣe abhavat iti jñānaṃ bhavati।

ṣṭi

anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman   

yaḥ prayatitum anutsukaḥ asti।

anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।

ṣṭi

prakṛtiḥ, sṛṣṭi   

bahirlokaḥ yasmin vṛkṣakṣupāḥ paśupakṣiṇaḥ tathā ca parvatādayaḥ ityādayaḥ nisargodbhavāḥ bhāvāḥ samākhyāyante।

prakṛteḥ rakṣaṇārthe sarvaiḥ prayatitavyam।

ṣṭi

madhuyaṣṭī, madhūkaḥ, madhūkam, yaṣṭiḥ, yaṣṭī, yaṣṭīmadhu, yaṣṭīmadhukaḥ, yaṣṭīkaḥ, madhukaḥ, madhukayaṣṭī   

bahusaṃvatsarīyaḥ vṛkṣaḥ yasya unnatiḥ dvemīṭaraparimitam asti tathā ca yasya mūlaṃ bheṣajarūpeṇa upayujyate।

madhuyaṣṭyāḥ parṇāni saṃyuktāni tathā ca aṇḍākārakāni santi।

ṣṭi

muṣṭikaḥ   

kaṃsasya rājasabhāyāḥ mallaḥ।

kṛṣṇabalarāmābhyāṃ saha jāte mallayuddhe muṣṭikaḥ mṛtaḥ jātaḥ।

ṣṭi

anādhṛṣṭi   

dhṛtarāṣṭraputraḥ।

anādhṛṣṭeḥ varṇanaṃ purāṇeṣu prāpyate।

ṣṭi

skambhaḥ, stambhaḥ, avaṣṭambhaḥ, yaṣṭiḥ, dhārikā   

ādhārārthaṃ kasyāpi vastunaḥ adhaḥ sthāpyamānā kācit racanā।

ayaṃ setuḥ saptasu stambheṣu ādhāritaḥ asti।

ṣṭi

aveṣṭi   

yajñena prāyaścittiḥ।

ṛṣeḥ śāpāt muktiṃ prāptuṃ rājñaḥ kṛte aveṣṭiḥ eva upāyaḥ।

ṣṭi

aṣṭi   

vṛttiviśeṣaḥ।

aṣṭyāṃ ṣoḍaśa akṣarāṇi bhavanti।

ṣṭi

veṣṭita, upaveṣṭita, anusaṃvīta   

yasya veṣṭanaṃ jātam।

pracchadapaṭena veṣṭitaḥ śiśuḥ mātrā śiśudolāyāṃ sthāpitaḥ।

ṣṭi

dṛgvihīnā, andhā, galitanayanā, gatākṣā, dṛṣṭihīnā   

darśane asamarthā strī।

dṛgvihīnā svapautrasya sāhāyyena gacchati।

ṣṭi

āsāraḥ, dhārāsampātaḥ, vegavṛṣṭi   

ativegena jāyamānā vṛṣṭiḥ।

ghaṇṭādvayātmakena āsāreṇa nagare sarvatra jalaplāvanaṃ jātam।

ṣṭi

muṣṭi   

sampiṇḍitāṅgulipāṇiyuktaṃ parimāṇam।

saḥ bhikṣukaṃ muṣṭiṃ yāvat dhānyam ayacchat।

ṣṭi

ājñā, ādeśaḥ, nirdeśaḥ, nideśaḥ, śāsanam, śiṣṭiḥ, avavādaḥ   

tathā karotu tathā mā karotu iti adhikārapūrvakaṃ kathanam।

ājñāṃ prāpya saḥ kāryam akarot।

ṣṭi

dṛṣṭikṣatiḥ   

dṛṣṭeḥ kṣatiḥ।

madhumehīṣu dṛṣṭikṣateḥ adhikā śakyatā vartate।

ṣṭi

kuṭikoṣṭi   

ekā nadī ।

saḥ kuṭikoṣṭikāṃ samāyātaḥ

ṣṭi

gṛṣṭi   

ekaḥ puruṣaḥ ।

gṛṣṭeḥ ullekhaḥ uttararāmacarite vartate

ṣṭi

vṛṣṭihavyaḥ   

ekaḥ puruṣaḥ ।

vṛṣṭihavyasya varṇanaṃ ṛgvede asti

ṣṭi

vyaṣṭi   

ekaḥ ācāryaḥ ।

vyaṣṭe varṇanaṃ śatapatha-brāhmaṇe asti

ṣṭi

kuṭikoṣṭi   

ekā nadī ।

saḥ kuṭikoṣṭikāṃ samāyātaḥ

ṣṭi

pauruśiṣṭi   

ekaḥ ācāryaḥ ।

taittirīya-āraṇyake pauruśiṣṭiḥ samullikhitaḥ

ṣṭi

kuṭikoṣṭi   

ekā nadī ।

saḥ kuṭikoṣṭikāṃ samāyātaḥ

ṣṭi

ṣaṣṭisāṃvatsariḥ   

kṛtiviśeṣaḥ ।

ṣaṣṭisāṃvatsariḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

ṣṭi

ṣaṣṭisāṃvatsariḥ   

kṛtiviśeṣaḥ ।

ṣaṣṭisāṃvatsariḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

ṣṭi

gṛṣṭi   

ekaḥ kṣupaḥ ।

gṛṣṭikāyāḥ varṇanaṃ suśrutena kṛtam

ṣṭi

catuḥṣaṣṭi   

ṛgvedasya aparanāma ।

catuḥṣaṣṭiḥ iti nāmnā ṛgvedaḥ prasiddhaḥ

ṣṭi

puṣṭimān   

ekaḥ rājaputraḥ ।

puṣṭimataḥ ullekhaḥ viṣṇupurāṇe asti

ṣṭi

puṣṭipravāhamaryādābhedavivaraṇam   

ekaḥ ṭīkāgranthaḥ ।

puṣṭipravāhamaryādābhedavivaraṇasya ullekhaḥ koṣe asti

ṣṭi

puṣṭi   

ekam auṣadham ।

puṣṭidāyāḥ ullekhaḥ koṣe asti

ṣṭi

puṣṭikaḥ   

ekaḥ kaviḥ ।

puṣṭikasya ullekhaḥ vivaraṇapustikāyām asti

ṣṭi

ṣṭiṣeṇaḥ   

ekaḥ puruṣaḥ ।

ṛṣṭiṣeṇasya ullekhaḥ koṣe asti

ṣṭi

ṣṭikaḥ   

ekaḥ janasamudāyaḥ ।

ṛṣṭikāṇām ullekhaḥ rāmāyaṇe asti

ṣṭi

ubhayaspṛṣṭi   

ekā nadī ।

ubhayaspṛṣṭeḥ ullekhaḥ bhāgavatapurāṇe asti

ṣṭi

ārṣṭiṣeṇaḥ   

ekaḥ puruṣaḥ ।

ārṣṭiṣeṇasya ullekhaḥ mahābhārate harivaṃśe ca asti









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