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WordReferenceGenderNumberSynonymsDefinition
garutmānMasculineSingularnāgāntakaḥ, viṣṇurathaḥ, garuḍaḥ, suparṇaḥ, tārkṣyaḥ, pannagāśanaḥ, vainateyaḥ, khageśvaraa heavanly bird
kuberaḥ1.1.68-69MasculineSingularekapiṅgaḥ, paulastyaḥ, dhanādhipaḥ, manuṣyadharmā, tryambakasakhaḥ, śrīdaḥ, yakṣaḥ, vaiśravaṇaḥ, rājarājaḥ, guhyakeśvara, aiḍaviḍaḥ, naravāhanaḥ, kinnareśaḥ, dhanadaḥ, yakṣarāṭ, puṇyajaneśvarakuber
nandīMasculineSingularbhṛṅgī, riṭiḥ, tuṇḍī, nandikaḥ, nandikeśvara, śṛṅgīnandi
nijaḥ3.3.38MasculineSingularkhalatiḥ, duṣcarmā, maheśvara
śaṃbhuḥMasculineSingularkapardī, kapālabhṛt, virūpākṣaḥ, sarvajñaḥ, haraḥ, tryambakaḥ, andhakaripuḥ, vyomakeśaḥ, sthāṇuḥ, ahirbudhnyaḥ, paśupatiḥ, mahānaṭaḥ, maheśvara, īśānaḥ, bhūteśaḥ, giriśaḥ, kṛttivāsāḥ, ugraḥ, śitikaṇṭhaḥ, mahādevaḥ, kṛśānuretāḥ, nīlalohitaḥ, bhargaḥ, gaṅgādharaḥ, vṛṣadhvajaḥ, bhīmaḥ, umāpatiḥ, īśaḥ, gajāriḥ, śūlī, śarvaḥ, candraśekharaḥ, girīśaḥ, mṛtyuñjayaḥ, prathamādhipaḥ, śrīkaṇṭhaḥ, vāmadevaḥ, trilocanaḥ, dhūrjaṭiḥ, smaraharaḥ, tripurāntakaḥ, kratudhvaṃsī, bhavaḥ, rudraḥ, aṣṭamūrtiḥ, śivaḥ, īśvara, śaṅkaraḥ, khaṇḍaparaśuḥ, mṛḍaḥ, pinākī(51)shiva, god
svāmī3.1.8MasculineSingularprabhuḥ, adhibhūḥ, īśvara, adhipaḥ, netā, īśitā, parivṛḍhaḥ, nāyakaḥ, patiḥ
vivadhaḥ3.3.103MasculineSingulardoṣotpādaḥ, prakṛtyādivinaśvaraḥ(vyākaraṇe), mukhyānuyāyīśiśuḥ, prakṛtasyānuvartanam
īśvarasadmaprabhedāḥ2.2.10MasculinePlural
maṇḍaleśvara2.8.2MasculineSingular
gavīśvara2.9.59MasculineSingular‍gomān, ‍gomī
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aṅgikaraṇikaḥ अङ्गिकरणिकः Prob. an officer for administering oaths. Rāmganj Copperplate of Īśvaraghoṣa (Inscriptions of Bengal, p.149.).
apohaḥ अपोहः 1 Removing, driving away, healing &c. -2 Removal of doubt by the excercise of the reasoning faculty. -3 Reasoning, arguing; reasoning faculty. -4 Negative reasoning (opp. ऊह) (अपरतर्कनिरासाय कृतो विपरीतस्तर्कः). one of the dhiguṇas q. v. स्वयमूहापोहासमर्थः; इमे मनुष्या दृश्यन्ते ऊहापोहविशारदाः Mb.13. 145.43. ऊहापोहमिमं सरोजनयना यावद्विधत्तेतराम् Bv.2.74; hence ऊहापोह = complete discussion of a question. -5 Excluding all things not coming under the category in point; तद्वानपोहो वा शब्दार्थः (where Maheśvara paraphrases अपोह by अतद्व्यावृत्ति i. e. तद्भिन्नत्यागः), -6 A superfluous member attached to a structure of some construction.
abhayaṃdadaḥ अभयंददः N. of Avalokiteśvara (Buddhistic).
abhihita अभिहित p. p. 1 (a) Said, declared, spoken, mentioned; मयाभिहितम्, तेनाभिहितम् &c. (b) Predicated, asserted; अनभिहिते कर्मणि द्वितीया P.II.3.1-2. (c) Spoken to, addressed, called, named. (d) Whispered, promoted to say; determined. -2 Fastened, placed upon. -तम् A name, expression, word; हरन्ति स्मरतश्चित्तं गोविन्दाभिहितानि च Bhāg.1.15.27. ˚त्वम् being said or spoken to, a declaration; authority, test. -Comp. -अन्वयवादः, -वादिन् m. a particular doctrine (or the follower of that doctrine) on the import of words, as opposed to अन्विताभिधानवाद, -वादिन्. The anvitābhidhānavādins (the Mīmāṁsakas, the followers of Prabhākara) hold that words only express a meaning (अभिधान) as parts of a sentence and grammatically connected with one another (अन्वित); that they, in fact, only imply an action or something connected with an action; e. g. घटम् in घटम् आनय means not merely 'jar', but 'jar' as connected with the action of 'bringing' expressed by the verb. The abhihitānvayavādins (the Bhāṭṭas or the followers of Kumārilabhaṭṭa who hold the doctrine) on the other hand hold that words by themselves can express their own independent meanings which are afterwards combined into a sentence expressing one connected idea; that, in other words, it is the logical connection between the words of a sentence, and not the sense of the words themselves, that suggests the import or purport of that sentence; they thus believe in a tātparyārtha as distinguished from vāchyārtha; see K. P.2 and Maheśvara's commentary ad hoc. ˚तिः f. Naming, speaking &c.
ābhyantara आभ्यन्तर a. (-री f.) [अभ्यन्तरे भवः अण्] 1 Interior, inner, inward; as आभ्यन्तरो भृत्यवर्ग. -2 One of the two kinds of प्रयत्न or effort giving rise to the vocal sounds. -रः An officer in close contact or specially intimate with the king. RT.8.426. -रिकः An officer connected with harem. Rāmgani Copperplate of Īśvaraghoṣa (Inscriptions of Bengal, p.149).
lṝ लॄ f. A mother, a divine female. -m. Śiva. -f. = लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197. -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26. -5 Single of its kind, unique, singular. -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121. -7 Peerless, matchless. -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8. -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3. -1 True. -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the onethe other; अजामेकां लोहित ... नमामः । अजो ह्येको ... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also. -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13. (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41. -2 unity, a unit; Hch. -का N. of Durgā. [cf. Persian yak; L. aequus]. -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15. -अक्ष a. 1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1. -2 having one eye. -3 having an excellent eye. (-क्षः) 1 a crow. -2 N. of Śiva. -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13. (-रम्) 1 a monosyllable. -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83. -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8. -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama-deva. ˚रीभावः the production of only one syllable, contraction. -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire. -अग्र a. 1 fixed on one object or point only. -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1. -3 unperplexed. -4 known, celebrated. -5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with undivided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot. -अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration. -अङ्गः 1 a body-guard. -2 the planet Mercury or Mars. -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4. -4 Having a unique or beautiful shape. (-अङ्गम्) 1 a single member or part. -2 sandal wood. -3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile. -अञ्जलिः A handful. -अङ्गिका preparation made with sandal-wood. -अण्डः a kind of horse. -अधिपतिः a sole monarch or sovereign. -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala-deva and identified with Durgā). -अनुदिष्ट a. 1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111. -अन्त a. 1 solitary, retired. -2 aside, apart. -3 directed towards one point or object only. -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36. -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31. -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111. (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49. -2 exclusiveness. -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7. -4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind. 1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27. -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c. -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart. -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever. -अन्तिक a. final, conclusive. -अन्तित्वम् devotion to one object. -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu. -अन्नम् one and the same food. (-न्नः), -˚आदिन् 1 a mess-mate. -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188. -अपचयः, अपायः Diminution by one. -अब्दा a heifer one year old. -अयन a. 1 passable for only one (as a foot-path) Mb.3. -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र. (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23. -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11. -3 union of thoughts. -4 monotheism. -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unanimously. -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9. -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7. -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2. -अर्थ a. 1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114. -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11. (-र्थः) 1 the same thing, object, or intention. -2 the same meaning. -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला. -अवम a. inferior or less by one. -अवयव a. made up of the same components. -अशीत or ˚तितम a. eighty-first. -अशीतिः f. eighty-one. -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5. -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed). -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ). -अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallowwort (Mar. रुईमांदार). -अहन् (ह) 1 the period of one day. -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey. -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19. -आत्मन् a. depending solely on one-self, solitary. -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन. -आयु a. 1 providing the most excellent food. -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5. -आवलिः, -ली f. 1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1. -2 (in Rhetoric) Necklace-a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19. -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41. -उक्तिः f. a single expression or word. -उत्तर a. greater or increasing by one. -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71. -उदरः, -रा uterine, (brother or sister). -उदात्त a. having one Udātta accent. -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट. -ऊन a. less by one, minus one. -ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2. -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43. (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally. -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51. -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45. -ओघः 1 a continuous current. -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55. -कपाल a. consisting of or contained in one cup. -कर a. (-री f.) 1 doing only one thing. -2 (-रा) one-handed. -3 one-rayed. -कार्य a. 1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4. -2 answering the same end. -3 having the same occupation. (-र्यम्) sole or same business. -कालः 1 one time. -2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time. -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123. -कालीन a. 1 happening once only; -2 Contemporary, coeval. -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini. -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr. -क्षीरम् the milk of one (nurse &c.). -गम्यः the supreme spirit. -गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor). -ग्राम a. living in the same village. (-मः) the same village. -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13. -चक्र a. 1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2. -2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas. -चत्वारिंशत् f. forty-one. -चर a. 1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā. -2 having one attendant. -3 living unassisted. -4 going together or at the same time. -5 gregarious. -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18. (-रः) 1 a rhinoceros. -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23. -चरण a. having only one foot. -चारिन् a. 1 living alone, solitary. -2 going alone or with one follower only. -3 An attendant of Buddha. (-णी) a loyal wife. -चित्त a. thinking of one thing only, absorbed in one object. (-त्तम्) 1 fixedness of thought upon one object. -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity. -चिन्तनम् thinking of only one object. -चिन्मय a. Consisting of intelligence; Rāmt. Up. -चेतस्, -मनस् a. unanimous; see ˚चित्त. -चोदन a. Resting upon one rule. (-नम्) referring to in the singular number. -च्छत्र a. Ruled by one king solely. -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56. -ज a. 1 born alone or single. -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54. -3 alone of its kind. -4 uniform, unchanging. -जः, -जा a brother or sister of the same parents. -जटा N. of a goddess उग्रतारा. -जन्मन् m. 1 a king. -2 a Śūdra; see ˚जाति below. -जात a. born of the same parents; Ms.9.148. -जाति a. 1 once born. -2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27. -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2. -जीववादः (in phil.) the assertion of a living soul only. -ज्या the chord of an arc; sine of 3˚. -ज्योतिस् m. N. of Śiva. -तान a. concentrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11. (-नः) 1 attention fixed on one object only; A. Rām.6.2.2. -2 musical harmony, = ˚तालः -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23. -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्). -लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note. -तीर्थिन् a. 1 bathing in the same holy water. -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother. -तेजन a. Ved. having only one shaft (an arrow). -त्रिंशत् f. thirty-one; ˚त्रिंश 31st. -त्रिकः a kind of sacrifice performed in or lasting for a day. -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever. -दण्डिन् m. 1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders :-कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita. -2 N. of a Vedantic school. -दलः, -पत्रः N. of a plant (चन्डालकन्द). -दिश् a. living in the same region or quarter. -दुःखसुख a. sympathising, having the same joys and sorrows. -दृश्, -दृष्टि a. one-eyed. -m. 1 a crow. -2 N. of Śiva. -3 a philosopher. -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64. -दृष्टिः f. fixed or steady look. -देवः the Supreme god. -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity. -देश a. occupying the same place. (-शः) 1 one spot or place. -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18. -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case. -देह, -देहिन् a. 1 having only one body. -2 elegantly formed. (-हः) 1 the planet Mercury. -2 (du.) Husband and wife. -धनः a kind of jug with which water is taken up at certain religious ceremonies. (-नम्) 1 an excellent gift. -2 honorific offering. -धनिन् a. obtaining an honorific offering, -धर्मन्, -धर्मिन् a. 1 possessing the same properties of the same kind. -2 professing the same religion. -धुर, -धुरावह, -धुरीण a. 1 fit for but one kind of labour. -2 fit for but one yoke (as cattle for special burden; P.IV.4.79). -धुरा a particular load or conveyance. -नक्षत्रम् a lunar mansion consisting of only one star. -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue. -नयनः The planet Venus. -नवतः ninety-first. -नवतिः f. ninety-one. -नाथ a. having one master. (-थः) 1 sole master or lord. -2 N. of an author. -नायकः N. of Śiva. -निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or conclusion, unanimity. -निपातः A particle which is a single word. -निष्ठ a. 1 intently devoted or loyal (to one thing). -2 intently fixed on one object. -नेत्रः 1 N. of Śiva; (one-eyed). -2 (With Śaivas) One of the eight forms of Vidyeśvara. -पक्ष a. 1 of the same side or party, an associate. -2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case. -पक्षीभावः The state of being the one alternative. -पञ्चाशत् f. fifty-one. -पतिक a. having the same husband. -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1. -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158. -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7. -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी) -पद्, -पाद् a. 1 one-footed, limping, lame. -2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66 -पद a. 1 one-footed. -2 consisting of or named in one word. (-दम्) 1 a single step. -2 single or simple word. -3 the time required to pronounce a single word. -4 present time, same time; (-दः) 1 a man having one foot. -2 a kind of coitus (रतिबन्ध). (-दे) ind. suddenly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse consisting of only one Pāda or quarter stanza. (-दी) 1 a woman having one foot. -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7. -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44. -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance. -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2. -पर्णा 1 N. of a younger sister of Durgā. -2 N. of Durgā. -3 a plant having one leaf only. -पलाशः a. a single Butea Frondosa. -पाटला N. of a younger sister of Durgā; N. of Durgā. -पाणः a single wager. -पात a. happening at once, sudden. -तः The first word of a Mantra (प्रतीक). -पतिन् a. 1 sudden. -2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs. -पाद a. 1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6. -2 using only one foot. (-दः) 1 one or single foot. -2 one and the same Pāda. -3 N. of Viṣṇu and Śiva. -पादिका a kind of posture of birds. -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31. -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4. -पिण्ड a. united by the offering of the funeral rice-ball; ˚ता, -त्वम् consanguinity. -पुत्र a. having only one son. -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1; -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7. -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21. -प्रकार a. of the same kind. -प्रख्य a. singularly like. -प्रभुत्वम् sole sovereignty. -प्रयत्नः one effort (of the voice). -प्रस्थः a measure. -प्रहारिक a. killed by one blow. Mk.8. -प्राणयोगः union in one breath. -बुद्धि a. having only one thought. -भक्त a. 1 serving one master only. -2 worshipping one deity. -3 eating together. (-भूक्तम्) N. of a religious ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance. -भक्ति a. 1 believing in one deity. -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day. -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only. -भाव a. of the same or one nature. -2 sincerely devoted. -3 honest, sincerely disposed. (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg. -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम् -भूत a. 1 being one, undivided -2 concentrated, closely attentive. -भूमः a palace having one floor. -भोजन, -भुक्त a. 1 eating but one meal. -2 eating in common. -मति a. 1 fixed on one object. -2 unanimous, thinking in the same way. -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13. -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2. -मात्र a. of one syllable. -मुख a. 1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9. -2 having the same aim. -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23. -4 having one door or entrance (as a मण्डप). (-खम्) 1 gambling. -2 a kind of fruit (रुद्राक्षफल). -मूर्धन् = ˚मुख q. v. Av.8.9.15. -मूला = अतसी q. v. -यष्टिः, -यष्टिका a single string of pearls. -योनि a. 1 uterine. -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148. -रजः the plant भृङ्गराज (Mar. माका). -रथः An eminent warrior; Mb.3. -रश्मि a. Lustrous Mb.4. -रस a. 1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17. -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9. -3 of one tenor, stable, equable; Māl.4.7; U.4.15. -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65. (-सः) 1 oneness of aim or feeling. -2 the only flavour or pleasure. (-सम्) a drama of one sentiment. -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24. -रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12. -रात्रिक a. lasting or sufficient for one night only. -राशिः 1 a heap, crowd. -2 a sign of the zodiac. ˚भूत a. collected or heaped together. -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162. -रूप a. 1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55. -2 uniform, one-coloured; Rv.1.169.2. (-पम्) 1 one form or kind; -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2. -रूप्य a. formed or arising from one. -लिङ्गः 1 a word having one gender only. -2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak. -वचनम् the singular number. -वर्ण a. 1 of one colour. -2 identical, same. -3 of one tribe or caste. -4 involving the use of one letter (˚समीकरण). (-र्णः) 1 one form. -2 a Brāhmaṇa. -3 a word of one syllable. -4 a superior caste. (-र्णी) beating time, the instrument (castanet); ˚समीकरणम् an equation involving one unknown quantity. -वर्णिक a. 1 of one colour. -2 of one caste. -वर्षिका a heifer one year old. -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment. -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37. -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां ... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5. -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2. ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8. -वाचक a. Synonymous. -वादः 1 a kind of drum or tabor (Mar. डफ). -2 the unitarian doctrine, monotheism. -वारम्, -वारे ind. 1 only once. -2 at once, suddenly. -3 at one time. -वासस् a. Clothed in only one garment. -वासा A woman; Nigh. -विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa-ṣ&tod;oma; Av.8.9.2. -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37. -कम् The number twentyone; Y.3.224. -विंशतिः f. twentyone. -विजयः Complete victory; Kau. A.12. -विध a. of one kind; simple. -विलोचन a. one-eyed; see एकदृष्टि. -विषयिन् m. a rival (having a common object or end in view). -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48. -रा N. of a daughter of Śiva, a deity. -वृक्षः 1 one tree. -2 a district in which but one tree is seen for 4 Krośas. -वृत f. heaven. -वृन्दम 1 a peculiar disease of the throat. -2 one heap or collection. -वृषः Ved. the chief bull; the best or most excellent of a number. -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her husband &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21. -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176. -व्यवसायिन् a. following the same profession. -व्याव- हारिकाः N. of a Buddhist school. -शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6. -शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119. -शरणम् the sole recourse or refuge (especially applied to a deity). -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consanguineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consanguinity by the union of father and mother. -शल्यः A kind of fish; Rām.5.11.17. -शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school. -शायिन् a. Sleeping alone, chaste; Mb.13. -शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P. -शीर्षन् = ˚मुख q. v. Av.13.4.6. -शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant. -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24. -शृङ्ग a. having only one horn. (-ङ्गः) 1 a unicorn; rhinoceros. -2 N. of Viṣṇu. -3 a class of Pitṛis. -4 a mountain having one top. -शेपः a tree having one root. -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c. -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once. -श्रुतिः f. 1 monotony. -2 the neutral accentless tone. (-ति) ind. in a monotonous manner. -श्रुष्टि a. Ved. obedient to one command. -षष्ट a. sixty-first. -षष्टिः f. sixty-one. ˚तम a. sixty first. -संस्थ a. dwelling in one place; R.6.29. -सप्तत, ˚तितम् a. seventy-first. -सप्ततिः f. seventy-one. -सभम् a common place of meeting. -सर्ग a. closely attentive. (-र्गः) concentration. -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127. -साक्षिक a. witnessed by one. -सार्थम् ind. together, in one company. -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू). -स्तोमः N. of Soma ceremony. -स्थ a. 1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये ...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16. -2 close-standing, standing side by side. -3 collected, combined. -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5. -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53. -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11. -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year.
autthitāsanikaḥ औत्थितासनिकः An officer in charge of arranging seats; Rāmaganj Copper-plate of Īśvaraghoṣa (Inscription of Bengal, P.149.).
nimīśvara निमीश्वरः N. of a Jineśvara born in the last उत्स- र्पिणीकाल.
nīca नीच a. [निकृष्टतमीं शोभां चिनोति, चि-ड Tv.] 1 Low, short, small, little, dwarfish. -2 Situated below, being in a low position; नात्युच्छ्रितं नातिनीचं चैलाजिनकुशोत्तरम् Bg.6.11; Ms.2.198; Y.1.131. -3 Lowered, deep (as a voice). -4 Low, mean, base, vile, worst; प्रारभ्यते न खलु विघ्नभयेन नीचैः Bh.2.27; नीचस्य गोचरगतैः सुखमास्यते कैः 59; Bv.1.48. -5 Worthless, insignificant. चः A kind of perfume (चोरक). -चा An excellent cow. -चम् The lowest point of a planet. -Comp. -उक्तिः f. a low or vulgar expression. -उच्चवृत्तम् an epicycle. -उपगत a. situated low in the sky. -ग a. 1 going downwards, descending (as a river); संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्यमतः परम् ॥ H. -2 low, base, vile. (-गा) a river. (-गम्) water. -गामिन् a. following low courses (said of women). -गृहम् (in astr.) the part of the heavens in which a planet stands at its lower point; e. g. तुला of रवि, वृषभ of सोम, कर्क of मङ्गल, मान of बुध, मकर of गुरु, कन्या of शुक्र, and मेष of शनि; cf. स्वौच्चात्तु यामित्रमुशन्ति नीचम् Yavaneśvara. -भोज्यः onion. -योनिन् a. of low origin, low-born; so नीचजाति. -वज्रः, -ज्रम् a kind of gem. (वैक्रान्त).
pāyas पायस् a. (-सी f.) [पयसो विकारः अण्] Made of water or milk. -सः, -सम् 1 Rice boiled in milk with sugar; Ms.3.271; 5.7; Y.1.173; अतप्ततण्डुलो धौतः परिमृष्टो घृतेन च । खण्डयुक्तेन दुग्धेन पाचितः पायसो भवेत् ॥ Pākarājeśvara. -2 Turpentine. -3 An oblation of milk. rice, and sugar. -सम् 1 Milk. -2 Ambrosia, nectar. -Comp. -पिण्डारकः a pāyasa-eater; उत्त्वरमाणेनेव पायसपिण्डारकेणाद्य मयात्मैव निर्नाशितः Mk.9.
pāradaḥ पारदः quick-silver; पारदः पारतः सूतो हरबीजं रसश्चलः Abh. Chin.15; निदर्शनं पारदो$त्र रसः Bv.1.82; पारदं हरितालं च Śiva B.3.19; संसारस्य परं पारं दत्ते$सौ पारदः स्मृतः Raseśvaradarśanam. -दाः m. (pl.) N. of a barbarous tribe; see Ms.1.44; Mb.2.
pratyabhijñā प्रत्यभिज्ञा 1 Knowing, recognition; सप्रत्यभिज्ञमिव मामव- लोक्य Māl.1.25. -2 (Phil.) A particular type of knowledge; ननु केयं प्रत्यभिज्ञा नाम न तावदेकस्यातीतवर्तमानकाल- द्वयसम्बन्धविषयं प्रत्यक्षज्ञानं प्रत्यमिज्ञा, प्रत्यक्षज्ञानस्य वर्तमानमात्रार्थ- ग्राहित्वात् Vivaraṇaprameya-samgraha. -Comp. -दर्शनम् Maheśvaraśāstra; a work on Śaiva philosophy.
mahā महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note : The number of compounds of which महा is the first member is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.) -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives. -अङ्ग a. huge, bulky. -(ङ्गः) 1 a camel. -2 a kind of rat. -3 N. of Śiva. -अञ्जनः N. of a mountain. -अत्ययः a great danger or calamity. -अध्वनिक a. 'having gone a long way', dead. -अध्वरः a great sacrifice. -अनसम् 1 a heavy carriage. -2 cooking utensils. (-सी) a kitchen-maid. (-सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2. -अनिलः a whirlwind; महानिलेनेव निदाघजं रजः Ki.14.59. -अनुभाव a. 1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3. -2 virtuous, righteous, just. (-वः) 1 a worthy or respectable person. -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century. -अन्तकः 1 death. -2 an epithet of Śiva. -अन्धकारः 1 thick darkness. -2 gross (spiritual) ignorance. -अन्ध्राः (pl.) N. of a people and their country. -अन्वय, -अभिजन a. nobly-born, of noble birth. (-यः, -नः) noble birth, high descent. -अभिषवः the great extraction of Soma. -अमात्यः the chief or prime minister (of a king). -अम्बुकः an epithet of Śiva. -अम्बुजम् a billion. -अम्ल a. very sour. (-म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest. -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (-र्घः) a kind of quail. -अर्घ्य a. 1 valuable, precious. -2 invaluable; inestimable; see महार्ह below. -अर्चिस् a. flaming high. -अर्णवः 1 the great ocean. -2 N. of Śiva. -अर्थ a. 1 rich. -2 great, noble, dignified. -3 important, weighty. -4 significant. -अर्बुदम् one thousand millions. -अर्ह a. 1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12. -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (-र्हम्) white sandal-wood. -अवरोहः the fig-tree. -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56. -अशन a. voracious, gluttonous; Mb. 4. -अश्मन् m. a precious stone, ruby. -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता ...... -असिः a large sword. -असुरी N. of Durgā. -अह्नः the afternoon. -आकार a. extensive, large, great. -आचार्यः 1 a great teacher. -2 an epithet of Śiva. -आढ्य a. wealthy, very rich. (-ढ्यः) the Kadamba tree. -आत्मन् a. 1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63. -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4. -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.) 1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54. -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्). -आनकः a kind of large drum. -आनन्दः, -नन्दः 1 great joy or bliss. -2 especially, the great bliss of final beatitude. (-न्दा) 1 spirituous liquor. -2 a festival on the ninth day in the bright half of Māgha. -आपगा a great river. -आयुधः an epithet of Śiva. -आरम्भ a. undertaking great works, enterprizing. (-म्भः) any great enterprize. -आलयः 1 a temple in general. -2 a sanctuary, an asylum. -3 a great dwelling. -4 a place of pilgrimage. -5 the world of Brahman. -6 the Supreme Spirit. -7 a tree &c. sacred to a deity. -8 N. of a particular dark fortnight. -9 पितृश्राद्ध in the month of Bhādrapada. (-या) N. of a particular deity. -आशय a. highsouled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्. (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7. -2 the ocean. -आस्पद a. 1 occupying a great position. -2 mighty, powerful. -आहवः a great or tumultuous fight. -इच्छ a. 1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33. -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां ...... नाश्रयः पार्थिवं विना Pt.1.37. -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7. -2 a chief or leader in general. -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52. -इभ्य a. very rich. -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16. -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4. -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree. -ईशानी N. of Pārvatī. -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74. -2 N. of Śiva. -3 of Viṣṇu. -4 a god (opp. प्रकृति). -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55. (-री) 1 N. of Durgā. -2 a kind of bell-metal. -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63. -उत्पलम् a large blue lotus. (-लः) the Sārasa bird. -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36. -2 the god of love. -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि ...... सत्यसंधं महोत्साहं ...... Mb.3.91.2. (-हः) 1 perseverance. -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38. -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17. -2 an epithet of Indra. ˚जः a conchshell, shell. -उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity. (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence. -2 final beatitude. -3 a lord, master. -4 N. of the district called Kānyakubja or Kanouja; see App. -5 N. of the capital of Kanouja. -6 sour milk mixed with honey. -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या). -उदर a. big-bellied, corpulent. -(रम्) 1 a big belly. -2 dropsy. -उदार a. 1 very generous or magnanimous. -2 mighty, powerful. -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते. -उद्योग a. very industrious or diligent, hardworking. -उद्रेकः a particular measure (= 4 प्रस्थs). -उन्नत a. exceedingly lofty. (-तः) the palmyra tree. -उन्नतिः f. great rise or elevation (fig. also), high rank. -उपकारः a great obligation. -उपाध्यायः a great preceptor, a learned teacher. -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98. -उरस्क a. broad-chested. (-स्कः) an epithet of Śiva. -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17. -उल्का 1 a great meteor. -2 a great fire-brand. -ऋत्विज् m. 'great priest', N. of the four chief sacrificial priests. -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence. -ऋषभः a great bull. -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage'). -2 N. of Sacute;iva. -3 of Buddha. -ओघ a. having a strong current. -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37. -ओष्ठ (महोष्ठ) a. having large lips. (-ष्ठः) an epithet of Śiva. -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour. -ओजसम् the discus of Viṣṇu (सुदर्शन). (-सी) N. of plant (Mar. कांगणी). -ओदनी Asparagus Racemosus (Mar. शतावरी). -ओषधिः f. 1 a very efficacious medicinal plant, a sovereign drug. -2 the Dūrvā grass. -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं... . -औषधम् 1 a sovereign remedy, panacea. -2 ginger. -3 garlic. -4 a kind of poison (वत्सनाभ). -कच्छः 1 the sea. -2 N. of Varuṇa. -3 a mountain. -कन्दः garlic. -कपर्दः a kind of shell. -कपित्थः 1 the Bilva tree. -2 red garlic. -कम्बु a. stark naked. (-म्बुः) an epithet of Śiva. -कर a. 1 large-handed. -2 having a large revenue. -कर्णः an epithet of Śiva. -कर्मन् a. doing great works. (-m.) an epithet of Śiva. -कला the night of the new moon. -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69. -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c. -2 an epithet of Śukra. -कषायः N. of a plant (Mar. कायफळ). -कान्तः an epithet of Śiva. (-ता) the earth. -काय a. big-bodied, big, gigantic, bulky. (-यः) 1 an elephant. -2 an epithet of Śiva. -3 of Viṣṇu. -4 of a being attending on Śiva (= नन्दि). -कारुणिक a. exceedingly compassionate. -कार्तिकी the night of full-moon in the month of Kārtika. -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram. -2 N. of a celebrated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1. -3 an epithet of Viṣṇu. -4 N. of a kind of gourd. -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29. -काली an epithet of Durgā in her terrific form. -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas). -कीर्तनम् a house. -कुमारः the eldest son of a reigning prince, heir-apparent. -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (-लम्) a noble birth or family, high descent. -कुहः a species of parasitical worm. -कृच्छ्रम् a great penance. -केतुः N. of Śiva. -केशः, -कोशः 1 an epithet of Śiva. -2 a large sheath. -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46. -क्रमः an epithet of Viṣṇu. -क्रोधः an epithet of Śiva. -क्षत्रपः a great satrap. -क्षीरः sugar-cane. -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara. -खर्वः, -र्वम् a high number (ten billions ?). -गजः a great elephant; see दिक्करिन्. -गणपतिः a form of the god Gaṇeśa. -गदः fever. -गन्ध a. exceedingly fragrant. (-न्धः) a kind of cane. (-न्धम्) a kind of sandalwood. (-न्धा) N. of Chāmuṇḍā. -गर्तः, -गर्भः -गीतः N. of Śiva. -गर्दभगन्धिका N. of a plant, भारङ्गी. -गल a. longnecked. -गवः Bos gavaeus. -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (-णः) a chief quality, cardinal virtue. -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः). -गुल्मा the Soma plant. -गृष्टिः f. a cow with a large hump. -ग्रहः 1 an epithet of Rāhu. -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6. -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama. -ग्रीवः 1 a camel. -2 an epithet of Śiva. -ग्रीविन् m. a camel. -घूर्णा spirituous liquor. -घृतम् ghee kept for a long time (for medicinal purposes). -घोष a. noisy, loud-sounding. (-षम्) a market, fair. (-षः) a loud noise, clamour. -चक्रम् the mystic circle in the शाक्त ceremonial. -चक्रवर्तिन् m. a universal monarch. -चण्डा N. of Chāmuṇḍā. -चपला a kind of metre. -चमूः f. a large army. -छायः the fig-tree. -जङ्घः a camel. -जटः an epithet of Śiva. -जटा 1 a great braid of hair. -2 the matted hair of Śiva. -जत्रु a. having a great collar-bone. (-त्रुः) an epithet of Śiva. -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25. -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7. -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6. -4 the chief of a caste or trade. -5 a merchant, tradesman. -जवः an antelope. -जातीय a. 1 rather large. -2 of an excellent kind. -जालिः, -ली N. of a plant (Mar. सोनामुखी) -जिह्वः an epithet of Śiva. -ज्ञानिन् m. 1 a very learned man. -2 a great sage. -3 N. of Śiva. -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63. -ज्योतिस् m. an epithet of Śiva. -ज्वरः great affliction. -ज्वाल a. very brilliant or shining. (-लः) 1 N. of Śiva. -2 a sacrificial fire. -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.). -तपस् m. 1 a great ascetic. -2 an epithet of Viṣṇu. -तलम् N. of one of the seven lower regions; see पाताल. -तारा N. of a Buddhist goddess. -तिक्तः the Nimba tree. -तिथिः the 6th day of a lunation. -तीक्ष्ण a. exceedingly sharp or pungent. (-क्ष्णा) the markingnut plant. -तेजस् a. 1 possessed of great lustre or splendour. -2 very vigorous or powerful, heroic. (-m.) 1 a hero, warrior. -2 fire. -3 an epithet of Kārtikeya. (-n.) quick-silver. -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva. -दंष्ट्रः a species of big tiger. -दन्तः 1 an elephant with large tusks. -2 an epithet of Śiva. -दण्डः 1 a long arm. -2 a severe punishment. -दम्भः an epithet of Śiva. -दशा the influence exercised (over a man's destiny) by a predominant planet. -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्. -दारु n. the devadāru tree. -दुर्गम् a great calamity; Pt. -दूषकः a kind of grain. -देवः N. of Śiva. (-वी) 1 N. of Pārvatī. -2 the chief queen. -द्रुमः the sacred fig-tree. -द्वारम् a large gate, the chief or outer gate of a temple. -धन a. 1 rich. -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13. (-नम्) 1 gold. -2 incense. -3 a costly or rich dress. -4 agriculture, husbandry. -5 anything costly or precious. -6 great booty. -7 a great battle (Ved.). -धनुस् m. an epithet of Śiva. -धातुः 1 gold. -2 an epithet of Śiva. -3 lymph. -4 N. of Meru. -धी a. having a great understanding. -धुर्यः a full-grown draught ox. -ध्वजः a camel. -ध्वनिक a. dead. -नग्नः an athlete; Buddh. -नटः an epithet of Śiva; महानटः किं नु ...... तनोति ...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās. -नदः a great river. -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1. -2 N. of a river falling into the bay of Bengal. -नन्दा 1 spirituous liquor. -2 N. of a river. -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता ... . -नरकः N. of one of the 21 hells. -नलः a kind of reed. -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता. -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D. :-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥ -नाडी sinew, tendon. -नादः 1 a loud sound, uproar. -2 a great drum. -3 a thunder-cloud. -4 a shell. -5 an elephant. -6 a lion. -7 the ear. -8 a camel. -9 an epithet of Śiva. (-दम्) a musical instrument. -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda. -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा. -नायकः 1 a great gem in the centre of a string of pearls. -2 a great head or chief. -नासः an epithet of Śiva. -निद्र a. fast asleep. (-द्रा) 'the great sleep', death. -निम्नम् intestines, abdomen. -नियमः an epithet of Viṣṇu. -निर्वाणम् total extinction of individuality (according to the Buddhists). -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम् -2 an epithet of Durgā. -नीचः a washerman. -नील a. dark-blue. (-लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire. -नृत्यः, -नेत्रः an epithet of Śiva. -नेमिः a crow. -न्यायः the chief rule. -पक्ष a. 1 having many adherents. -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179. (-क्षः) 1 an epithet of Garuḍa. -2 a kind of duck. (-क्षी) an owl. -पङ्क्तिः, -पदपङ्क्तिः a kind of metre. -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥ -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥ -पटः the skin. -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3. -2 the passage into the next world, i. e. death. -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven. -4 an epithet of Śiva. -5 the long pilgrimage to mount Kedāra. -6 the way to heaven. -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra. -पथिक a. 1 undertaking great journeys. -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः) -पद्मः 1 a particular high number. -2 N. of Nārada. -3 N. of one of the nine treasures of Kubera. -4 N. of the southernmost elephant supporting the world. -5 an epithet of Nanda. -6 a Kinnara attendant on Kubera. (-द्मम्) 1 a white lotus. -2 N. of a city. ˚पतिः N. of Nanda. -पराकः a. a particular penance; Hch. -पराङ्णः a late hour in the afternoon. -पवित्रः an epithet of Viṣṇu. -पशुः large cattle; महापशूनां हरणे ... दण्डं प्रकल्पयेत् Ms.8.324. -पातः a long flight; Pt.2.58. -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154. -2 any great sin or transgression. -पात्रः a prime minister. -पादः an epithet of Śiva. -पाप्मन् a. very sinful or wicked. -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P. -पुंसः a great man. -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7. -2 the Supreme Spirit. -3 an epithet of Viṣṇu. -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1. -पुष्पः a kind of worm. -पूजा great worship; any solemn worship performed on extraordinary occasions. -पृष्ठः a camel. -पोटगलः a kind of large reed. -प्रजापतिः N. of Viṣṇu. -प्रतीहारः a chief door-keeper. -प्रपञ्चः the great universe. -प्रभ a. of great lustre. (-भः) the light of a lamp. -प्रभुः 1 a great lord. -2 a king, sovereign. -3 a chief. -4 an epithet of Indra. -5 of Śiva -6 of Viṣṇu. -7 a great saint or holy man. -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inhabitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत ...... Ve.3.4. -प्रश्नः a knotty question. -प्रसादः 1 a great favour. -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः -प्रस्थानम् 1 departing this life, death. -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365. -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates. -2 the aspirated letters themselves (pl.); they are:-ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्. -3 a raven. -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K. -प्रेतः a noble departed spirit. -प्लवः a great flood, deluge; ... क्षिप्तसागरमहाप्लवामयम् Śi.14.71. -फल a. 1 bearing much fruit. -2 bringing much reward. (-ला) 1 a bitter gourd. -2 a kind of spear. (-लम्) 1 a great fruit or reward. -2 a testicle. -फेना the cuttle-fish bone. -बन्धः a peculiar position of hands or feet. -बभ्रुः a kind of animal living in holes. -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām (-लः) 1 wind, storm. -2 a Buddha. -3 a solid bamboo. -4 a palm. -5 a crocodile. -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (-लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara. -बाध a. causing great pain or damage. -बाहु a. long-armed, powerful. (-हुः) an epithet of Viṣṇu. -बि(वि)लम् 1 the atmosphere. -2 the heart. -3 a water-jar, pitcher. -4 a hole, cave. -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas. -बी(वी)जः an epithet of Śiva. -बी (वी)ज्यम् the perinæum. -बुध्न a. having a great bottom or base (as a mountain). -बुशः barley. -बृहती a kind of metre. -बोधिः 1 the great intelligence of a Buddha. -2 a Buddha. -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit. -ब्राह्मणः 1 a great or learned Brāhmaṇa. -2 a low or contemptible Brāhmaṇa. -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg. -भद्रा N. of the river Gaṅgā. -भाग a. 1 very fortunate or blessed, very lucky or prosperous. -2 illustrious, distinguished, glorious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192. -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16. -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity. -2 great excellence or merit. -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (-तः) a great worshipper of Viṣṇu. -भागिन् a. very fortunate or prosperous. -भाण्डम् a chief treasury. -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते -भाष्यम् 1 a great commentary. -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini. -भासुरः an epithet of Viṣṇu. -भिक्षुः N. of Śākyamuni. -भीता a kind of sensitive plant (लाजाळू). -भीमः an epithet of king Śantanu. -भीरुः a sort of beetle or fly. -भुज a. long-armed, powerful. -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6. (-तः) 1 the Supreme Being. -2 a great creature. -भोगः 1 a great enjoyment. -2 a great coil or hood; great winding. -3 a serpent. (-गा) an epithet of Durgā. -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5. -2 N. of Śiva. -मति a. 1 high-minded. -2 clever. (-तिः) N. of Bṛihaspati or Jupiter. -मत्स्यः a large fish, sea-monster. -मद a. greatly intoxicated. (-दः) an elephant in rut. -मनस्, -मनस्क a. 1 high-minded, nobleminded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7. -2 liberal. -3 proud, haughty. (-m) a fabulous animal called शरभ q. v. -मन्त्रः 1 any sacred text of the Vedas. -2 a great or efficacious charm, a powerful spell. -मन्त्रिन् m. the prime-minister, premier. -मयूरी N. of Buddhist goddess. -मलहारी a kind of Rāgiṇi. -महः a great festive procession; Sinhās. -महस् n. a great light (seen in the sky). -महोपाध्यायः 1 a very great preceptor. -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c. -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.). -माघी the full-moon day in the month of Māgha. -मात्र a. 1 great in measure, very great or large. -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37. (-त्रः) 1 a great officer of state, high stateofficial, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1. -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161. -3 a superintendent of elephants. (-त्री) 1 the wife of a chief minister. -2 the wife of a spiritual teacher. -मानसी N. of a Jain goddess. -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6. -मायः 1 an epithet of Śiva. -2 of Viṣṇu. -माया 1 worldly illusion, which makes the material world appear really existent. -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya. -मायूरम् a particular drug. (-री) N. of an amulet and a goddess; Buddh. -मारी 1 cholera, an epidemic. -2 an epithet of Durgā. -मार्गः high road, main street. ˚पतिः a superintendent of roads. -मालः N. of Śiva. -माहेश्वरः a great worshipper of Maheśvara or Śiva. -मुखः a crocodile. -मुद्रा a particular position of hands or feet (in practice of yoga). -मुनिः 1 a great sage. -2 N. of Vyāsa. -3 an epithet of Buddha. -4 of Agastya. -5 the coriander plant. (-नि n.) 1 coriander seed. -2 any medicinal herb or drug. -मूर्तिः N. of Viṣṇu. -मूर्धन् m. an epithet of Śiva. -मूलम् a large radish. (-लः) a kind of onion. -मूल्य a. very costly. (-ल्यः) a ruby. -मृगः 1 any large animal. -2 an elephant, -3 the fabulous animal called शरभ. -मृत्युः, -मेधः N. of Śiva. -मृत्युंजयः a kind of drug. -मृधम् a great battle. -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P. -मेधा an epithet of Durgā. -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (-हा) an epithet of Durgā. -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.). -2 N. of Viṣṇu. -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19. -यशस् a. very famous, renowned, celebrated. -यात्रा 'the great pilgrimage', the pilgrimage to Benares. -यानम् N. of the later system of Buddhist teaching, firstly promulgated by Nāgārjuna (opp. हीनयान). -याम्यः an epithet of Viṣṇu. -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men. -योगिन् m. 1 an epithet of Śiva. -2 of Viṣṇu. -3 a cock. -योनिः f. excessive dilation of the female organ. -रक्तम् coral. -रङ्गः a large stage. -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28. -2 the thorn-apple. -रजनम् 1 safflower. -2 gold. -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6. -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56. -रथः 1 a great chariot. -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥). -3 desire, longing; cf. मनोरथ. -रवः a frog. -रस a. very savoury. (-सः) 1 a sugarcane. -2 quicksilver. -3 a precious mineral. -4 the fruit of the date tree. -5 any one of the eight substances given below :-दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (-सम्) sour ricewater. -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184. -2 a respectful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb. -3 a deified Jaina teacher. -4 a fingernail. ˚अधिराजः a universal emperor, paramount sovereign. ˚चूतः a kind of mango tree. -राजिकः N. of Viṣṇu. -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.). -राज्यम् the rank or title of a reigning sovereign. -राज्ञी 1 the reigning or chief queen, principal wife of a king. -2 N. of Durgā. -रात्रम् midnight, dead of night. -रात्रिः, -त्री f. 1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः. -2 midnight. -3 the eighth night in the bright half of Āśvina. -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās. -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (-ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34. -रिष्टः a kind of Nimba tree growing on mountains. -रुज्, -ज a. very painful. -रुद्रः a form of Śiva. -रुरुः a species of antelope. -रूप a. mighty in form. (-पः) 1 an epithet of Śiva. -2 resin. -रूपकम् a kind of drama. -रेतस् m. an epithet of Śiva. -रोगः a dangerous illness, grievous malady; (these are eight :-उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥). -रौद्र a. very dreadful. (-द्री) an epithet of Durgā. -रौरवः N. of one of the 21 hells; Ms.4.88-9. -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्. -2 a young girl who represents the goddess Durgā at the Durgā festival. -लयः 1 a great world destruction. -2 the Supreme Being (महदादीनां लयो यस्मिन्). -लिङ्गम् the great Liṅga or Phallus. (-ङ्गः) an epithet of Śiva. -लोलः a crow. -लोहम् a magnet. -वंशः N. of a wellknown work in Pali (of the 5th century). -वक्षस् m. epithet of Śiva. -वनम् a large forest in Vṛindāvana. -वरा Dūrvā grass. -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation. -वर्तनम् high wages; -वल्ली 1 the Mādhavī creeper. -2 a large creeping plant. -वसः the porpoise. -वसुः silver; Gīrvāṇa. -वाक्यम् 1 a long sentence. -2 any continuous composition or literary work. -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c. -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25. -वातः a stormy wind, violent wind; महावातातैर्महिषकुलनीलैर्जलधरैः Mk.5.22. -वादिन् m. a great or powerful disputant. -वायुः 1 air (as an element). -2 stormy wind, hurricane, tempest. -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras. -विडम् a kind of factitious salt. -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy. -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः ... ॥ -विपुला a kind of metre. -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः. -विभूतिः an epithet of Śiva. -विषः a serpent having two mouths. -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries). -विस्तर a. very extensive or copious. -वीचिः N. of a hell. -वीरः 1 a great hero or warrior. -2 a lion. -3 the thunderbolt of Indra. -4 an epithet of Viṣṇu. -5 of Garuḍa. -6 of Hanumat. -7 a cuckoo. -8 a white horse. -9 a sacrificial fire. -1 a sacrificial vessel. -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti. -वीर्य a. of great valour, very powerful. (-र्यः) 1 N. of Brahman. -2 the Supreme Being. (-र्या) the wild cotton shrub. -2 an epithet of संज्ञा, the wife of the sun. -वृषः a great bull. -वेग a. 1 very sw
mita मित p. p. [मि मा-वा-क्त] 1 Measured, meted or measured out. -2 Measured off, bounded, defined. -3 Limited, measured, moderate, little, scanty, sparing, brief (words &c); पृष्टः सत्यं मितं ब्रूते स भृत्यो$र्हो महीभुजाम् Pt.1.87; R.9.34. -4 Measuring, of the measure of (at the end of comp.), as in ग्रहवसुकरिचन्द्रमिते वर्षे i. e. in 1889. -5 Investigated, examined. -6 Cast, thrown away. -7 Built. -8 Established, founded. -Comp. -अक्षर a. 1 brief, measured, short, concise; कथंचिदद्रेस्तनया मिताक्षरं चिरव्यवस्थापितवागभाषत Ku.5.63. -2 composed in verse, metrical. (-रा) N. of a celebrated commentary by Vijñāneśvara on Yājñavalkya's Smṛiti. -अर्थ a. of measured meaning. -अर्थकः a cautious envoy. -आहार a. sparing in diet. (-रः) moderation in eating. -द्रुः the sea. -भाषिन्, -वाच् a. speaking little or measured words; महीयांसः प्रकृत्या मितभाषिणः Śi.2.13. -भुक्त a. moderate in diet. -मति a. narrow-minded. -व्ययिन् a. frugal, economical.
śiva शिव a. [श्यति पापं शो-वन् पृषो˚] 1 Auspicious, propitious, lucky; इयं शिवाया नियतेरिवायतिः Ki.4.21;1.38; R.11.33. -2 In good health or condition, happy, prosperous, fortunate; तीर्थेन मूर्ध्न्यधिकृतेन शिवः शिवो$भूत् Bhāg. 3.28.22; शिवानि वस्तीर्थजलानि कच्चित् R.5.8. (= अनुपप्लवानि, 'undisturbed'); शिवास्ते पन्थानः सन्तु 'a happy journey to you', 'God bless (or speed) you on your journey'. -वः 1 N. of the third god of the sacred Hindu Trinity, who is entrusted with the work of destruction, as Brahman and Viṣṇu are with the creation and preservation, of the world; एको देवः केशवो वा शिवो वा Bh.2.115. -2 The male organ of generation, penis. -3 An auspicious planetary conjunction. -4 The Veda; अट्टशूलाः जनपदाः शिवशूलाश्चतुष्पथाः Mb.3.188.42. -5 Final beatitude. -6 A post to which cattle are tied. -7 A god, deity. -8 Quick-silver. -9 Bdellium. -1 The black variety of thorn-apple. -11 Rum, spirit. -12 Buttermilk. -13 A ruby. -14 Time (काल). -वौ (m. dual) Śiva and Pārvatī; कथयति शिवयोः शरीरयोगं विषमपदा पदवी विवर्तनेषु Ki.5.4. -वम् 1 Prosperity, welfare, well-being, happiness; तं धर्मे$ग्निषु पुत्रेषु शिवं पृष्ट्वा Rām.7.33.13; तव वर्त्मनि वर्ततां शिवम् N.2.62; Ratn.1.2; R.1.6. -2 Bliss, auspiciousness. -3 Final beatitude. -4 Water. -5 Seasalt. -6 Rock-salt. -7 Refined borax. -8 Iron. -9 Myrobalan. -1 Sandal. -Comp. -अक्षम् = रुद्राक्ष q. v. -अपर a. cruel. -अरातिः a heretic (lit. a disbeliever in Śiva). -आत्मकम् rock-salt. -आदेशकः 1 the bearer of auspicious news. -2 a fortune-teller. -आलयः 1 Śiva's abode. -2 the red basil. (-यम्) 1 a temple of Śiva. -2 a cemetery. -इतर a. inauspicious, unlucky; शिवेतरक्षतये K. P.1. -इष्टा Dūrvā grass. -कर (शिवंकर also) a. conferring happiness, auspicious. -कीर्तनः N. of Bhṛiṅgi. -केसरः Mimusops Elengi (बकुल). -गति a. prosperous, happy. -धर्मजः the planet Mars; cf. पुरा दक्षविनाशाय कुपितस्य त्रिशूलिनः । अपतद् भीमवक्त्रस्य स्वेदबिन्दु- र्ललाटजः ॥ शान्तिप्रदानात् सर्वेषां ग्रहाणां प्रथमो भव । अङ्गारक इति ख्यातिं गमिष्यसि धरात्मज ॥ Matsya P. -चतुर्दशी the fourteenth day of the dark half of Māgha; see शिवरात्र. -ज्ञा a female devotee of the Śaiva sect. -ताति a. 1 having an auspicious end, conferring or conducive to happiness, propitious; प्रयत्नः कृत्स्नो$यं फलतु शिवतातिश्च भवतु Māl.6.7; न्यषेवेतां विशेषेण शिवतातिममुं शिवम् Śiva B.23.56. -2 tender, merciful, not demoniacal; मा पूतनात्वमुपगाः शिवतातिरेधि 9.49. (-तिः) auspiciousness, happiness. -तालः (in music) a kind of measure. -दत्तम् the discus of Viṣṇu (सुदर्शन). -दारु n. the Devadāru tree. -दिश् the north-east. -दूती epithet of Durgā. -द्रुमः the Bilva tree. -द्विष्टा the Ketaka tree. -धातुः 1 quicksilver. -2 milk stone. -पदम् final liberation, emancipation. -पुरम्, -पुरी N. of Vārāṇasī. -पुराण N. of one of the eighteen Purāṇas. -प्रियः 1 a crystal. -2 the Baka tree. -3 the thorn-apple. (-यम्) = रुद्राक्ष q. v. (-या) the goddess Durgā. -बी(वी)जम् quick-silver. -भारतम् the historic poem on the life of Shivājī the great (163-168) by his contemporary poet Paramā nanda. -मल्लकः the Arjuna tree. -मार्गः final liberation. -रसः the water of boiled rice (three days old, hence fermented). -राजधानी N. of Benares, -रात्रिः f. the fourteenth day of the dark half of Māgha on which a rigorous fast is observed in honour of Śiva; शैवो वा वैष्णवो वापि यो वा स्यादन्यपूजकः । सर्वं पूजाफलं हन्ति शिवरात्रिबहिर्मुखः ॥ Īśvarasaṁhitā. -लिङ्गम् 1 Śiva worshipped in the form of a Phallus. -2 a temple dedicated to the worship of the Liṅga. -लोकः the world of Śiva. -वल्लभः the mango tree. (-भा) 1 white rose. -2 Pārvatī. -वल्ली Acacia Concinna (Mar. शिकेकाई). -वाहनः a bull. -व्रतिन् one engaged in a vow of standing on one foot. -शेखरः 1 the moon. -2 the thorn-apple. -सायुज्यम् final emancipation (lit. unification with Śiva). -सुन्दरी an epithet of Durgā.
sāṃkhya सांख्य a. [संख्यया निर्वृत्तम् अण्] 1 Relating to number. -2 Calculating, enumerating. -3 Discriminative. -4 Deliberating, reasoning, a reasoner; त्वं गतिः सर्वसांख्यानां योगिनां त्वं परायणम् Mb. -ख्यः, -ख्यम् N. of one of the six systems of Hindu philosophy, attributed to the sage Kapila; (this philosophy is so called because it 'enumerates' twentyfive Tattvas or true principles; and its chief object is to effect the final emancipation of the twenty-fifth Tattva, i.e. the Puruṣa or soul, from the bonds of this worldly existence-the fetters of phenomenal creation -by conveying a correct knowledge of the twenty-four other Tattvas and by properly discriminating the Soul from them. It regards the whole universe as a development of an inanimate principle called Prakṛiti q. v, while the Puruṣa is altogether passive and simply a looker-on. It agrees with the Vedānta in being synthetical and so differs from the analytical Nyāya or Vaiśeṣika; but its great point of divergence from the Vedānta is that it maintains two principles which the Vedānta denies, and that it does not admit God as the creator and controller of the universe, which the Vedānta affirms); सांख्यमिव कपिला- धिष्ठितम् K. -रूयः 1 A follower of the Sāṁkhya philosophy; ज्ञानयोगेन सांख्यानां कर्मयोगेण योगिनाम् Bg.3.3; 5.5. -2 An epithet of Śiva. -Comp. -कारिका N. of a collection of 72 verses by Īśvara-Kriṣṇa. -प्रसादः, -मुख्यः epithets of Śiva.
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"śvara" has 12 results.
     
īśvarakāntaauthor of 'Dhātumāla', a short metrical treatise on roots.
kramadīśvaraauthor of a grammar named संक्षिप्तसार who lived at the end of the 13th century.
nandikeśvaraan ancient grammarian who has written a short work in verses on grammar in general, which is named नन्दकेश्वरकारिकासूत्र. There is a scholarly commentary upon it written by उपमन्यु.
nandikeśvarakārikāa short treatise of 28 stanzas, attributed to an ancient grammarian नन्दिकेश्वर, which gives a philosophical interpretation of the fourteen sutras attributed to God Siva. The authorship of the treatise is assigned traditionally to the Divine Bull of God Siva. See नन्दिकेश्वर. The treatise is also named नन्दिकेश्वरकारिकासूत्र.
nandikeśvarakārikāvivaraṇacalled also नन्दिकेश्वरकारिकाटीका a gloss written by Nandikeśvarakārikā.kārikābhāṣya by Upamanyu.on नन्दिकेश्वरकारिका.See नान्द्वेश्वरकारिका.
mokṣeśvaraa grammarian of the fourteenth century who has written a commentary on the Katantra Vrtti of Durgasimha. He has written a commentary on the Akhyatavrtti of the Katantra school as also a short treatise dealing with the krt affixes called Krdvrtti.
rāmeśvaraa grammarian who wrote a small compendium on grammar named शुद्धाशुबोध.
viśveśvaratīrthaa grammarian who has written a gloss on the Siddhāntakaumudī.
upamanyu(1)the famous commentator on the grammatical verses attributed to Nandikeśvarakārikā. which are known by the name नन्दिकेश्वरकारिका and which form a kind of a commentary on the sūtras of Maheśvara; (2) a comparatively modern grammarian possibly belonging to the nineteenth century who is also named Nandikeśvarakārikā.kārikābhāṣya by Upamanyu.and who has written a commentory on the famous Kāśikāvṛtti by Jayāditya and Vāmana. Some believe that Upa-manyu was an ancient sage who wrote a nirukta or etymological work and whose pupil came to be known as औपमन्यव.
kātantravṛttiṭīkāa commentary on Durgasiṁha's Kātantra-Sūtravṛtti.'s Kātantravṛrtti by Mokṣeśvara in the fifteenth century A.D.
jñāpakaliterallyindirect or implicit revealer; a word very commonly used in the sense of an indicatory statement. The Sutras, especially those of Pinini, are very laconic and it is believed that not a single word in the Sutras is devoid of purpose. If it is claimed that a particular word is without any purpose, the object of it being achieved in some other way, the commentators always try to assign some purpose or the other for the use of the word in the Sutra. Such a word or words or sometimes even the whole Sutra is called ज्ञापक or indicator of a particular thing. The Paribhasas or rules of interpretation are mostly derived by indication(ज्ञापकसिद्ध) from a word or words in a Sutra which apparently appear to be व्यर्थ or without purpose, and which are shown as सार्थक after the particular indication ( ज्ञापन ) is drawn from them. The ज्ञापक is shown to be constituted of four parts, वैयर्थ्य, ज्ञापन, स्वस्मिञ्चारितार्थ्य and अन्यत्रफल. For the instances of Jñāpakas, see Paribhāșenduśekhara. Purușottamadeva in his Jñāpakasamuccaya has drawn numerous conclusions of the type of ज्ञापन from the wording of Pāņini Sūtras. The word ज्ञापक and ज्ञापन are used many times as synonyms although ज्ञापन sometimes refers to the conclusions drawn from a wording which is ज्ञापक or indicator. For instances of ज्ञापक, confer, compareM.Bh. on Māheśvara Sūtras 1, 3, 5, P. Ι.1. 3, 11, 18, 23, 51 et cetera, and others The word ऊठ् in the rule वाह ऊठ् is a well known ज्ञापक of the अन्तरङ्गपरिभाषा. The earliest use of the word ज्ञापक in the sense given a reference to some preceding word, not necessarily on the same page., is found in the Paribhāșāsūcana of Vyādi. The Paribhāșā works on other systems of grammar such as the Kātantra; the Jainendra and others have drawn similar Jñāpakas from the wording of the Sūtras in their systemanuscript. Sometimes a Jñāpaka is not regularly constituted of the four parts given a reference to some preceding word, not necessarily on the same page.;it is a mere indicator and is called बोधक instead of ज्ञापक्र.
pāṇinisūtravṛttia gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛttiin his vŗtti on Pari.76. Glosses based upon Pāņini Sūtras, but having a topical arrangements are also available, the famous ones among these being the Praķriyākaumudī by Rāmacandra Śeșa and the Siddhāntakaumudī by Bhațțojī Dĩkșita. The मध्यमकौमुदी and the लघुकौमुदी can also be noted here although they are the abridgments of the Siddhānta Kaumudī. There are Vŗttis in other languages also, written in modern times, out of which those written by Bōhtlingk, Basu and Renou are well-known.
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advaita

non-duality; a philosophical idea that there is only one reality; the feeling of jīva and īśvara as separate entities is rejected.

     Wordnet Search "śvara" has 133 results.
     

śvara

īśvaraḥ, parameśvaraḥ, pareśvaraḥ, paramātmā, devaḥ, amaraḥ, vibudhaḥ, animiṣaḥ, ajaraḥ, cirāyuḥ, sucirāyuḥ, bhagavān, sarvasraṣṭā, dhātā, vidhātā, jagatkartā, viśvasṛk, bhūtādiḥ, parabrahma, brahma, jagadātmā, ham, skambhaḥ, sūkṣmaḥ, sarveśaḥ, sarvasākṣī, sarvavid, śvaḥśreyasam, śabdātītaḥ   

dharmagranthaiḥ akhilasṛṣṭeḥ nirmātṛrūpeṇa svāmirūpeṇa vā svīkṛtā mahāsattā।

īśvaraḥ sarvavyāpī asti।

śvara

īśvaraprītiḥ, īśvaraprema   

sā prītiḥ yā īśvaraṃ prati asti।

ānandasya anubhūti īśvaraprītyā eva prāpyate।

śvara

mandiram, devālayaḥ, īśvarasadma, devakulam, devagṛham, devabhavanam, devaveśman, devāgāram, devāyatanam, devāvasathaḥ, devatāgāram, pariṣkandaḥ, puṇyagṛham, pūjāgṛham, maṅgalagṛham, mahālayaḥ, vayunam, kīrtanam   

yatra bhavane devatā pratiṣṭhāpanāṃ kṛtvā pūjyate।

saḥ snātvā mandiraṃ gacchati।

śvara

īśvarīya, divya, devakīya, daiva, devaka, daivika, aiśvara, aiśa, aiśvarīya   

īśvarasambandhī।

bhaktiyugīnaiḥ satkavibhiḥ īśvarīyasya jñānasya pracāraḥ prabhutatayā kṛtaḥ।

śvara

martya, naśvara, aśāśvata, nāśavat, vināśin, anitya, maraṇādhīna, martavya, nāśādhīna, kālādhīna, mṛtyadhīna   

yad naśyati।

etad śarīraṃ martyam।

śvara

dhanikaḥ, dhanāḍhyaḥ, dhanī, dhanavān, sadhanaḥ, lakṣmīvān, śrīmān, dhaneśvaraḥ, lakṣmīśaḥ, ibhyaḥ, saśrīkaḥ, koṣavān, sampattimān, samṛddhaḥ, mahādhanaḥ, bahudhanaḥ, vittavān, vasumān, arthavān, arthānvitaḥ, sārthaḥ, dhanasampannaḥ, dhanasamṛddhaḥ, dhanavipulaḥ, khadiraḥ   

yaḥ dhanena sampannaḥ।

dhanāḍhyena paropakārāya phaladāyinaḥ vṛkṣasya iva bhāvyam।

śvara

aśvarathaḥ, vāhanam, yānam, gantrī, vāhaḥ, śatāṅgaḥ, syandanaḥ   

prācīnakālīyaṃ tad vāhanaṃ yad aśvena aśvaiḥ vā uhyate।

mahābhārate bhagavān śrīkṛṣṇaḥ arjunasya rathasya sārathiḥ āsīt।

śvara

nāstikatāvādaḥ, anīśvaravādaḥ, nirīśvaravādaḥ   

tat siddhāntaṃ yasmin manuṣyaḥ īśvare tathā ca lokaparalokādiṣu na viśvasati।

nāstikatāvāde īśvarādinām kṛte sthānaṃ nāsti।

śvara

īśvaravādaḥ, āstikyavādaḥ, āstikyamatam, āstikyam   

vedeśvarādīnāṃ prāmāṇyam aṅgīkurvat matam।

vayam īśvaravādasya samarthakāḥ।

śvara

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

śvara

amara, akṣaya, anaśvara, śāśvata, akṣara, anaṣṭa, avināśī, akṣayya, acyuta, abhaṅga   

yaḥ naśvaraḥ nāsti।

ātmā amaraḥ asti।

śvara

kṛṣṇaḥ, nārāyaṇaḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, acyutaḥ, govindaḥ, janārdanaḥ, giridharaḥ, daivakīnandanaḥ, mādhavaḥ, śauriḥ, ahijitaḥ, yogīśvaraḥ, vaṃśīdharaḥ, vāsudevaḥ, kaṃsārātiḥ, vanamālī, purāṇapuruṣaḥ, mukundaḥ, kaṃsāriḥ, vāsuḥ, muralīdharaḥ, jagadīśaḥ, gadādharaḥ, nandātmajaḥ, gopālaḥ, nandanandanaḥ, yādavaḥ, pūtanāriḥ, mathureśaḥ, dvārakeśaḥ, pāṇḍavāyanaḥ, devakīsūnuḥ, gopendraḥ, govardhanadharaḥ, yadunāthaḥ, cakrapāṇiḥ, caturbhujaḥ, trivikramaḥ, puṇḍarīkākṣaḥ, garuḍadhvajaḥ, pītāmbaraḥ, viśvambharaḥ, viśvarujaḥ, sanātanaḥ, vibhuḥ, kāntaḥ, puruṣaḥ, prabhuḥ, jitāmitraḥ, sahasravadanaḥ   

yaduvaṃśīya vasudevasya putraḥ yaḥ viṣṇoḥ avatāraḥ iti manyate।

sūradāsaḥ kṛṣṇasya paramo bhaktaḥ।

śvara

īśvarapradatta, bhagavaddatta, prabhupradatta   

yaḥ īśvareṇa dattaḥ।

mānavasya jīvanam īśvarapradattam asti।

śvara

advaitavādaḥ, ekātmavādaḥ, ekeśvaravādaḥ   

saḥ vedāntasiddhāntaḥ yatra brahma eva vastu anyat sarvam avastu iti pratipāditam।

mama pitāmahaḥ advaitavādasya samarthakaḥ asti।

śvara

svāmī, adhipati, adhipa, adhibhū, adhīśa, adhīśvara, arya   

yaḥ keṣāmapi vastvādīnāṃ adhikīrān samābhunakti।

svāmī bhṛtyam abhikrudhyati।

śvara

nṛpaḥ, nṛpatiḥ, rājā, bhūpatiḥ, bhūpaḥ, bhūpālaḥ, mahīpatiḥ, pārthivaḥ, pārthaḥ, pṛthivīpatiḥ, pṛthivīpālaḥ, bhūmipaḥ, bhūmipatiḥ, mahīkṣit, mahīpaḥ, mahīpālaḥ, kṣitipaḥ, kṣitipatiḥ, kṣitipālaḥ, pṛthivīkṣit, nareśvaraḥ, narādhipaḥ, nareśaḥ, narendraḥ, prajeśvaraḥ, prajāpaḥ, prajāpatiḥ, jagatīpatiḥ, avanīśvaraḥ, jagatīpālaḥ, jagatpatiḥ, avanīpatiḥ, avanīpālaḥ, avanīśaḥ, kṣitīkṣaḥ, kṣitīśvaraḥ, pṛthivīśakaḥ, bhūmibhṛt, kṣitibhṛt, bhūbhṛt, kṣmābhṛt, kṣmāpaḥ, vasudhādhipaḥ, adhipaḥ, adhipatiḥ, nāyakādhipaḥ, mahībhuk, jagatībhuk, kṣmābhuk, bhūbhuk, svāmī, prabhuḥ, bhagavān, chatrapaḥ, chatrapatiḥ, rājyabhāk, lokapālaḥ, lokeśaḥ, lokeśvaraḥ, lokanāthaḥ, naradevaḥ, rāṭ, irāvān   

rāṣṭrasya jāteḥ vā pradhānaśāsakaḥ।

tretāyuge śrīrāmaḥ ayodhyāyāḥ nṛpaḥ āsīt।

śvara

adhīśvaraḥ, cakravartī, samrāṭ   

yasya adhipatye naike rājānaḥ santi।

akabaraḥ adhīśvaraḥ āsīt।

śvara

cakravartin, ekādhipati, sarveśvara, sarveśa   

samudraparivṛtāyāḥ sarvabhūmeḥ īśvaraḥ।

rājā aśokaḥ cakravartī āsīt।

śvara

viśvakarmā, tvaṣṭā, sudhanvā, rūpapati, rūpakṛt, indradrohī, kāruḥ, takṣakaḥ, bhaumanaḥ, prajāpatiḥ, rūpakartā, matīśvara   

śilpaśāstrasya āviṣkartā tathā ca prathamaḥ ācāryaḥ।

viśvakarmā devatānāṃ śilpī āsīt।

śvara

aśāsanam, anīśvaratā, anadhīnatā, arājyam   

śāsanahīnā avasthā।

rāṣṭre dinedine aśāsanaṃ vardhate।

śvara

patiḥ, bhartā, svāmī, āryaputraḥ, kāntaḥ, prāṇanāthaḥ, ramaṇaḥ, varaḥ, gṛhī, guruḥ, hṛdayeśaḥ, jāmātā, sukhotsavaḥ, narmakīlaḥ, rataguruḥ, dhavaḥ, pariṇetā, īśvaraḥ, īśitā, adhipatiḥ, netā, parivṛḍhaḥ   

striyaḥ pāṇigrahītā।

alakāyāḥ patiḥ adhikārabhraṃśāt svakuṭumbasya pālanaṃ kartum asamarthatvena atīva duḥkhī abhavat।

śvara

caitanyaḥ, caitanya-mahāprabhuḥ, caitanya-prabhuḥ, kṛṣṇacaitanyaḥ, gaurāṅgamahāprabhuḥ, gauḍeśvara   

baṅgālaprāntīyaḥ khyātaḥ vaiṣṇavaḥ mahātmā।

caitanyaḥ bhramaṇaṃ kṛtvā prabhulīlāyāḥ varṇanam akarot।

śvara

skandaḥ, ṣaḍānanaḥ, kumāraḥ, kārttikeyaḥ, ṣāṇmāturaḥ, mayūraketuḥ, siddhasenaḥ, viśākhaḥ, agnibhūḥ, āmbikeyaḥ, āgneyaḥ, kāmajitaḥ, gāṅgeyaḥ, candrānanaḥ, tārakāriḥ, devavrataḥ, mayūreśaḥ, śikhīśvaraḥ, kārtikaḥ, harihayaḥ, krauñcāriḥ, mahiṣārdanaḥ, rudratejaḥ, bhavātmajaḥ, śāṅkariḥ, śikhībhūḥ, ṣaṇmukhaḥ, kāntaḥ, jaṭādharaḥ, subrahmaṇyaḥ   

bhagavataḥ śivasya jyeṣṭhaputraḥ।

senānīnāmaham skandaḥ।

śvara

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

śvara

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, parivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalīsthaḥ, khagendraḥ, bhujagāntakaḥ, tarasvī, tārkṣyanāyakaḥ   

khagaviśeṣaḥ bṛhatkhagaḥ yaḥ khagānāṃ nṛpaḥ iti manyate।

asya vṛkṣasya asyāṃ śākhāyāṃ garuḍaḥ sthitaḥ।

śvara

cillaḥ, cillā, ājaḥ, kāmāyuḥ, kvaṇitekṣaṇaḥ, khagendraḥ, khageśvaraḥ, śakunaḥ, dākṣāyyaḥ   

gṛdhrajātīyaḥ mahān khagaḥ yaḥ gṛdhrād laghuḥ asti।

cillaḥ māṃsabhakṣī khagaḥ asti।/cillaḥ ākheṭakaḥ khagaḥ asti।

śvara

varuṇaḥ, pracetāḥ, pāśī, yādasāṃpatiḥ, appatiḥ, yādaḥpatiḥ, apāṃpatiḥ, jambukaḥ, meghanādaḥ, jaleśvaraḥ, parañjayaḥ, daityadevaḥ, jīvanāvāsaḥ, nandapālaḥ, vārilomaḥ, kuṇḍalī, rāmaḥ, sukhāśaḥ, kaviḥ, keśaḥ   

ekā vaidikī devatā yā jalasya adhipatiḥ asti iti manyate।

vedeṣu varuṇasya pūjanasya vidhānam asti।

śvara

sadhanaḥ, dhanikaḥ, dhanāḍhyaḥ, dhaneśvaraḥ, lakṣmīśaḥ   

yasya samīpe pracuraṃ dhanam asti।

jagati dhanavatāṃ puruṣāṇāṃ nyūnatā nāsti।

śvara

koṭīśvaraḥ, lakṣādhīśaḥ   

yasya samīpe lakṣādhikānāṃ rūpyakāṇāṃ vibhavaḥ asti।

asmākaṃ nagare naike koṭīśvarāḥ santi।

śvara

nandikeśvaraḥ, tryambakavṛṣabhaḥ, ājakāraḥ, nandī, nandiḥ   

purāṇānusāreṇa śivasya vṛṣabhaḥ।

nandikeśvaraḥ śivasya dvārapālaḥ asti।

śvara

kuberaḥ, yakṣarāṭ, yakṣendraḥ, yakṣeśvaraḥ, tryambakasakhā, guhyakeśvaraḥ, manuṣyadharmā, dhanadaḥ, dhanādhipaḥ, kinnareśaḥ, vaiśravaṇaḥ, paulastyaḥ, naravāhanaḥ, ekapiṅgaḥ, aiḍaviḍaḥ, śrīdaḥ, puṇyajaneśvara   

yakṣānāṃ rājā yaḥ indrasya kośādhyakṣaḥ asti।

kuberaḥ rāvaṇasya bhrātā āsīt।

śvara

yakṣaḥ, guhyakamātram, guhyakeśvaraḥ, indragṛham, dhanarakṣakaḥ   

bhūtayoniviśeṣaḥ, kuberasya sevakāḥ ye vikṛtākāravadanāḥ piṅgalākṣāḥ mahodarāḥ dīrghaskandhāḥ syuḥ iti manyate। yudhiṣṭhireṇa yakṣasya praśnāḥ samuttaritāḥ। /

pracetasaḥ sutā yakṣāḥ teṣāṃ nāmāni me śruṇu ।kevalo harikeśaśca kapilaḥ kāñcanastathā । meghamālī ca yakṣāḥ gaṇa eṣa udāhṛtaḥ ॥

śvara

vāgīśaḥ, vāgīśvara   

yaḥ bhāṣāyāḥ jñātā asti।

maheśaḥ pāṇḍityāt eva vāgīśaḥ iti khyātāḥ।

śvara

uttarāṣāḍhā, viśveśaḥ, viśvaśvara   

aśvinyādisaptaviṃśatinakṣatrāntargataikaviṃśannakṣatram।

uttarāṣāḍhā candrapathe ekaviṃśatitamaṃ nakṣatraṃ bhavati।

śvara

āstika, īśvaravādī, īśvaraniṣṭha   

yaḥ vedādīn viśvasīti।

hindūdharmiyāḥ āstikāḥ santi।

śvara

īśvaravādaḥ, āstikyavādaḥ, āstikyam   

vedeṣu īśvarādiṣu ca yaḥ viśvasīti।

duḥkhitaṃ manaḥ īśvaravādam āśrayati।

śvara

nāstikaḥ, anīśvaravādī, nāstikatāvādī, nirīśvaravādī, devanindakaḥ, devanindakā, laukāyatikaḥ, śūnyavādī   

yaḥ īśvarasya astitvaṃ na manyate।

nāstikāya dharmavacanaṃ na spaṣṭīkartuṃ śakyate।

śvara

nāstika, anīśvaravādī, nāstikatāvādī, nirīśvaravādī   

yaḥ vedādīn na viśvasīti।

prāyaḥ cīnadeśīyāḥ janāḥ nāstikāḥ santi।

śvara

āstika, īśvaravādī   

yaḥ īśvarasya astitvaṃ manyate।

mahāśivarātrī ityākhyamahotsavārthe naike āstikāḥ āgatāḥ।

śvara

aśvarathaḥ   

rathaviśeṣaḥ, unnatacakraviśiṣṭam aśvena udvāhitaṃ yānam।

adhunā aśvarathāḥ paryaṭanasthaleṣu eva dṛśyante।

śvara

nāstikatā, devanindā, īśvaraniṣedhaḥ, nāstivādaḥ, śūnyavādaḥ, nāstikyam, anāstikyam, nāstikatvam, saugatikam   

vedeṣu īśvare paraloke vā aviśvāsaḥ।

nāstikatayā manuṣyaḥ pāpena lipyate।

śvara

prabhutā, prabhutvam, īśatā, īśvaratvam, īśvara   

prabhoḥ sthitiḥ।

prabhoḥ prabhutāṃ kaḥ ākṣipati।

śvara

bhuvaneśvaram   

uḍisārājyasya rājadhānī।

bhuvaneśvaraṃ tu darśanīyaṃ nagarameva।

śvara

advaitavādī, ekeśvaravādī, advaitavādinī, ekeśvaravādinī   

yaḥ advaitasiddhāntam anusarati।

śaṅkarācāryaḥ advaitavādī āsīt।

śvara

anaśva, aśvavihīna, aśvarahita   

aśvena vinā।

mṛtakeṣu anaśvānāṃ sainikānāṃ saṅkhyā adhikā āsīt।

śvara

anīśvara, īśvarahīna   

īśvareṇa vinā।

anīśvaraṃ hṛdayam aśāntaṃ vartate।

śvara

anīśvaratā, anīśvaratvam   

īśvarasya abhāvasya avasthā bhāvo vā।

asmin vijñānayuge api anīśvaratā svīkartuṃ na śakyate।

śvara

pañcatāleśvara   

śuddhajāteḥ ekaḥ rāgaḥ।

saṅgītajñaḥ pañcatāleśvaraṃ gāyati।

śvara

jñāneśvaraḥ, jñānadevaḥ   

trayodaśe saṃvatsare mahārāṣṭraprānte jātaḥ ekaḥ mahātmā।

jñāneśvaraḥ bhāgavatasampradāyasya pravartakaḥ āsīt।

śvara

yājñavalkyaḥ, brahmarātriḥ, yogeśaḥ, yogīśvara   

hindūdharmaśāstra-prayojaka-muniviśeṣaḥ- yajñavalkasya putraḥ saḥ sūryāt śuklayajurvedaṃ prāptavān।

daivāt kenāpi hetunā kruddho guruḥ vaiśampāyanaḥ śiṣyaṃ yājñavalkyam adhītavedaparityāgārtham ādiṣṭavān।

śvara

amaratā, anaśvaratā, ānaṃtyam, nityatā, akṣayatvam, avināśinatvam, amartyatā, amartyabhāvaḥ, amaratvam, anaśvaratvam, ānaṃtyatā, nityatvam, akṣayatā, avināśinatā, amartyatvam   

amaratvasya avasthā athavā bhāvaḥ।

amaratāyāḥ hetunā asurāḥ api amṛtaṃ pātuṃ icchanti।

śvara

ardhanārīśvaraḥ, ardhanārīśaḥ   

tantrasya anusāreṇa śivapārvatayoḥ saṃyuktaṃ rūpam।

ardhanārīśvare dakṣiṇe śivaḥ tathā vāme pārvatyāḥ rūpaṃ bhavati।

śvara

bāleśvaranagaram   

uḍīsārājye vartamānam ekaṃ nagaram।

bāleśvaranagaram api jalaplāvanena trastam asti।

śvara

bāleśvaramaṇḍalam   

uḍīsārājye vartamānam ekaṃ maṇḍalam।

bāleśvaramaṇḍalasya mukhyālayaḥ bāleśvaranagare asti।

śvara

gopeśvaranagaram   

bhāratasya uttarāñcale vartamānaṃ nagaram।

camolīmaṇḍalasya mukhyālayaḥ gopeśvaranagare asti।

śvara

śaniḥ, śanaiśvaraḥ, chāyātmajaḥ, sauriḥ, pātaṅgiḥ, chāyāsutaḥ, bhāskariḥ, sūryaputraḥ, kālaḥ, kroḍaḥ   

hindūnām ekā devatā।

mohanaḥ nityaṃ śaniṃ pūjayati।

śvara

adhīśvaraḥ, rājeśvara   

hindūnāṃ mahān rājā।

adhīśvarasya ādhipatye naike rājānaḥ santi।

śvara

nirīśvaravādī   

yaḥ anekāntavādam anusarati।

nirīśvaravādinaḥ matānusāreṇa īśvarasya astitvaṃ pramāṇayituṃ na śakyate।

śvara

harihareśvara   

mahārāṣṭrarājyasya rāyagaḍamaṇḍale vartamānaṃ tīrtham।

harihareśvaraṃ dakṣiṇadiśaḥ kāśī manyate।

śvara

hariścandreśvara   

mahārāṣṭrarājye hariścandadurge vartamānaṃ bhagavataḥ śaṅkarasya mandiram।

asmābhiḥ hariścandreśvarasya darśanaṃ kṛtam।

śvara

kopeśvara   

mahārāṣṭrarājyasya khidrāpure vartamānaṃ bhagavataḥ śaṅkarasya mandiram।

prācīneṣu mandireṣu kopeśvaraḥ gaṇyate।

śvara

mahābaleśvaram   

bhāratadeśasya mahārāṣṭrarājye vartamānaṃ paryaṭanasthalam।

mahābaleśvarasya prākṛtikī suṣamā avarṇanīyā asti।

śvara

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, harivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalisthaḥ, khagendraḥ, bhujagāntakaḥ, tarakṣī, tārkṣyanāyakaḥ   

purāṇeṣu varṇitaṃ bhagavataḥ viṣṇoḥ vāhanam।

garuḍaḥ bhagavataḥ viṣṇoḥ paramaḥ bhaktaḥ asti।

śvara

īśvaraparāyaṇa   

īśvaraniṣṭhaḥ।

īśvaraparāyaṇaṃ manuṣyam īśvaraḥ sarvadā rakṣati।

śvara

īśvara   

naike kṣupāḥ ।

īśvaraḥ iti nāmnā naike kṣupāḥ santi

śvara

īśvara   

ekaḥ rājaputraḥ ।

īśvarasya varṇanam purāṇe vartate

śvara

vidyeśvara   

indrajālikaviśeṣaḥ ।

daśakumāracarite vidyeśvarasya varṇanaṃ prāpyate

śvara

vinīteśvara   

kaścit divyaḥ puruṣaḥ ।

tbauddhasāhitye vinīteśvarasya varṇanam asti

śvara

vādivāgīśvara   

ekaḥ lekhakaḥ ।

vādivāgīśvarasya ullekhaḥ kośe vartate

śvara

vighneśvara   

ekaḥ ācāryaḥ ।

vighneśvarasya varṇanaṃ śaktiratnākare prāpyate

śvara

vijayeśvara   

pavitrasthānaviśeṣaḥ ।

vijayeśvarasya varṇanaṃ rājataraṅgiṇyāṃ prāpyate

śvara

vijñāneśvara   

lekhakaviśeṣaḥ ।

vivaraṇa-pustikāyāṃ vijñāneśvaraḥ varṇitaḥ

śvara

viśvarūpagaṇakamūniśvara   

lekhakaviśeṣaḥ ।

viśvarūpagaṇakamūniśvarasya varṇanaṃ vivaraṇapustikāyāṃ prāpyate

śvara

viśveśvarakālī   

kaviviśeṣaḥ ।

viśvevarakālyāḥ ullekhaḥ vivaraṇapustikāyām asti

śvara

viśveśvaratīrthaḥ   

lekhakaviśeṣaḥ ।

viśveśvaratīrthaḥ iti nāmakānāṃ sapta lekhakānām ullekhaḥ vivaraṇapustikāyām asti

śvara

jaleśvara   

ekaḥ mahālayaḥ ।

jaleśvarasya varṇanaṃ matsyapurāṇe vartate

śvara

nareśvara   

ekaḥ lekhakaḥ ।

nareśvaraḥ kośe parigaṇitaḥ

śvara

vārāṇasīśvara   

ekaḥ lekhakaḥ ।

vārāṇasīśvarasya ullekhaḥ kośe asti

śvara

vedeśvara   

ekaḥ puruṣaḥ ।

vedeśvarasya ullekhaḥ vāsavadattā iti granthe asti

śvara

śukreśvaram   

ekaṃ mandiram ।

śukreśvarasya ullekhaḥ vivaraṇapustikāyām asti

śvara

śukleśvara   

ekaḥ lekhakaḥ ।

śukleśvarasya ullekhaḥ koṣe asti

śvara

śukleśvaranāthaḥ   

ekaḥ lekhakaḥ ।

śukleśvaranāthasya ullekhaḥ koṣe asti

śvara

prayuteśvaratīrtham   

tīrthayātrārthe ekaṃ puṇyakṣetram ।

skanda-purāṇe prayuteśvaratīrthaṃ varṇitam

śvara

bāleśvara   

ekaḥ lekhakaḥ ।

kośakāraiḥ bāleśvaraḥ ullikhitaḥ avartata

śvara

bālhīśvara   

ekaḥ vaṃśaḥ ।

viṣṇu-purāṇe bālhīśvaraḥ varṇitaḥ

śvara

bilośvara   

ekaṃ tīrthasthānam ।

bilośvarasya ullekhaḥ kośe vartate

śvara

bāleśvara   

ekaḥ lekhakaḥ ।

kośakāraiḥ bāleśvaraḥ ullikhitaḥ avartata

śvara

bālhīśvara   

ekaḥ vaṃśaḥ ।

viṣṇu-purāṇe bālhīśvaraḥ varṇitaḥ

śvara

bilośvara   

ekaṃ tīrthasthānam ।

bilośvarasya ullekhaḥ kośe vartate

śvara

kedāreśvarasthalī   

ekaḥ pradeśaḥ ।

kedāreśvarasthalī kapila-saṃhitāyāṃ kapila-purāṇe ca ullikhitā

śvara

kaiṭabheśvaralakṣaṇam   

ekaḥ lekhanavargaḥ ।

kaiṭabheśvaralakṣaṇasya varṇanaṃ kośe vartate

śvara

sakaleśvara   

ekaḥ lekhakaḥ ।

sakaleśvarasya ullekhaḥ vivaraṇapustikāyām asti

śvara

sakaleśvara   

ekaḥ lekhakaḥ ।

sakaleśvarasya ullekhaḥ vivaraṇapustikāyām asti

śvara

sabheśvarastotram   

ekaṃ stotram ।

sabheśvarastotrasya ullekhaḥ koṣe asti

śvara

sarvajñarāmeśvarabhaṭṭārakaḥ   

ekaḥ lekhakaḥ ।

sarvajñarāmeśvarabhaṭṭārakasya ullekhaḥ vivaraṇapustikāyām asti

śvara

brahmeśvara   

ekaḥ kaviḥ ।

brahmeśvaraḥ kośeṣu varṇitaḥ

śvara

bhaṭṭaviśveśvara   

vividhānāṃ paṇḍitānāṃ tathā ca lekhakānāṃ nāmaviśeṣaḥ ।

kośeṣu bhaṭṭaviśveśvaraḥ nirdiṣṭaḥ āsīt

śvara

bhaṭṭasomeśvara   

vividhānāṃ paṇḍitānāṃ tathā ca lekhakānāṃ nāmaviśeṣaḥ ।

kośeṣu bhaṭṭasomeśvaraḥ nirdiṣṭaḥ āsīt

śvara

viśveśvaratīrthaḥ   

lekhakanāmaviśeṣaḥ ।

viśveśvaratīrthaḥ iti nāmakānāṃ sapta lekhakānām ullekhaḥ vivaraṇapustikāyām asti

śvara

kedāreśvarasthalī   

ekaḥ pradeśaḥ ।

kedāreśvarasthalī kapila-saṃhitāyāṃ kapila-purāṇe ca ullikhitā

śvara

kaiṭabheśvaralakṣaṇam   

ekaḥ lekhanavargaḥ ।

kaiṭabheśvaralakṣaṇasya varṇanaṃ kośe vartate

śvara

gaṇeśvara   

ekaḥ rogakārakaḥ daityaḥ ।

gaṇeśvarasya ullekhaḥ harivaṃśe vartate

śvara

gokarṇeśvara   

ekaḥ devadūtaḥ ।

gokarṇeśvarasya varṇanaṃ bauddhasāhitye vartate

śvara

gopeśvara   

ekaḥ puruṣaḥ ।

gopeśvarasya ullekhaḥ kośe vartate

śvara

caṇḍīśvara   

ekaḥ lekhakaḥ ।

caṇḍīśvarasya varṇanaṃ kośe vartate

śvara

svapneśvara   

lekhakanāmaviśeṣaḥ ।

svapneśvaraḥ iti nāmakayoḥ dvayoḥ lekhakayoḥ ullekhaḥ vivaraṇapustikāyām asti

śvara

sthaleśvaram   

ekaṃ sthānam ।

sthaleśvarasya ullekhaḥ kāśīkhaṇḍe asti

śvara

sthāṇvīśvaram   

ekaḥ grāmaḥ ।

sthāṇvīśvarasya ullekhaḥ hemādreḥ caturvarga-cintāmaṇiḥ ityasmin granthe asti

śvara

manoharavīreśvara   

ekaḥ ācāryaḥ ।

abhilekhane manoharavīreśvarasya ullekhaḥ kṛtaḥ

śvara

karamukteśvaram   

ekaṃ mandiram ।

karamukteśvarasya ullekhaḥ koṣe asti

śvara

kapileśvaradevaḥ   

ekaḥ rājā ।

kapileśvaradevasya ullekhaḥ koṣe asti

śvara

kaccheśvara   

ekaḥ grāmaḥ ।

kaccheśvarasya ullekhaḥ koṣe asti

śvara

kaceśvaram   

ekaṃ mandiram ।

kaceśvarasya ullekhaḥ koṣe asti

śvara

umāmaheśvaravratam   

ekaṃ viśiṣṭaṃ vratam ।

umāmaheśvaravratasya ullekhaḥ bhaviṣyapurāṇe asti

śvara

īśvarasenaḥ   

ekaḥ rājā ।

īśvarasenasya ullekhaḥ viṣṇupurāṇe asti

śvara

īśvarasūriḥ   

ekaḥ śikṣakaḥ ।

īśvarasūryaḥ ullekhaḥ koṣe asti

śvara

īśvaravarmā   

ekaḥ puruṣaḥ ।

īśvaravarmaṇaḥ ullekhaḥ katāsaritsāgare asti

śvara

īśvaradattaḥ   

ekaḥ rājaputraḥ ।

īśvaradattasya ullekhaḥ koṣe asti

śvara

īśvaratīrthācāryaḥ   

ekaḥ śikṣakaḥ ।

īśvaratīrthācāryasya ullekhaḥ koṣe asti

śvara

īśvara   

ekaḥ rājaputraḥ ।

īśvarasya ullekhaḥ koṣe asti

śvara

ādīśvara   

ekaḥ rājaputraḥ ।

ādīśvarasya ullekhaḥ koṣe asti

śvara

parvateśvarasya ullekhaḥ mudrārākṣase asti   

parvateśvara ।

ekaḥ puruṣaḥ

śvara

pakṣeśvara   

ekaḥ lekhakaḥ ।

pakṣeśvarasya ullekhaḥ vivaraṇapustikāyām asti

śvara

vīreśvarasūnuḥ   

ekaḥ lekhakaḥ ।

vīreśvarasūnoḥ ullekhaḥ vivaraṇapustikāyām asti

śvara

jagadīśvara   

hāsyārṇavaḥ iti granthasya lekhakaḥ ।

jagadīśvarasya ullekhaḥ hāsyārṇave asti

śvara

jagadīśvara   

ekaḥ rājā ।

jagadīśvarasya ullekhaḥ manusmṛtau asti

śvara

jyotirīśaḥ, jyotirīśvara   

dhūrtasamāgamam iti nāṭakasya lekhakaḥ ।

jyotirīśasya ullekhaḥ koṣe asti

śvara

deveśvarapaṇḍita   

ekaḥ kaviḥ ।

deveśvarapaṇḍitasya ullekhaḥ kośe vartate

śvara

kākacaṇḍīśvara   

ekaḥ puruṣaḥ ।

kākacaṇḍiśvarasya ullekhaḥ kośe vartate

śvara

dheyeśvara   

ekaḥ lekhakaḥ ।

dheyeśvarasya ullekhaḥ vivaraṇapustikāyām asti

śvara

nāgeśvara   

ekaḥ puruṣaḥ ।

nāgeśvarasya ullekhaḥ rājataraṅgiṇyām asti

śvara

tālakeśvara   

ekaḥ auṣadhīyaḥ lepaḥ ।

tālakeśvarasya ullekhaḥ bhāvaprakāśe asti

śvara

deveśvarapaṇḍitaḥ   

ekaḥ kaviḥ ।

deveśvarapaṇḍitasya ullekhaḥ koṣe asti









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